महाभारतः mahābhārataḥ - book-7, chapter-50, verse-56

अशक्नुवन्तो बीभत्सुं बालं हत्वा महारथाः ।
किं नदध्वमधर्मज्ञाः पार्थे वै दृश्यतां बलम् ॥५६॥

56. aśaknuvanto bībhatsuṁ bālaṁ hatvā mahārathāḥ ,
kiṁ nadadhvamadharmajñāḥ pārthe vai dṛśyatāṁ balam.

56. aśaknuvantaḥ bībhatsuṃ bālaṃ hatvā mahārathāḥ kim
nadadhvam adharmajñāḥ pārthe vai dṛśyatām balam

56. adharmjñāḥ mahārathāḥ aśaknuvantaḥ bībhatsuṃ bālaṃ
hatvā kim nadadhvam vai pārthe balam dṛśyatām

56. O great charioteers, you who are ignorant of natural law (dharma)! Having killed the despicable child (Abhimanyu), why do you roar? Indeed, let Pārtha's (Arjuna's) strength be seen!

Words meanings summery:

• अशक्नुवन्तः (aśaknuvantaḥ) - unable, incapable

• बीभत्सुं (bībhatsuṁ) - despicable (child) (abhorrent, disgusting; Arjuna)

• बालं (bālaṁ) - Abhimanyu (child, young one)

• हत्वा (hatvā) - having killed

• महारथाः (mahārathāḥ) - great charioteers

• किम् (kim) - why

• नदध्वम् (nadadhvam) - you roar

• अधर्मज्ञाः (adharmajñāḥ) - ignorant of (natural) law, unrighteous

• पार्थे (pārthe) - in Arjuna, for Arjuna

• वै (vai) - indeed, surely, verily

• दृश्यताम् (dṛśyatām) - let it be seen

• बलम् (balam) - strength, power

Words meanings and morphology

अशक्नुवन्तः (aśaknuvantaḥ) - unable, incapable

(participle)

Nominative, masculine, plural of aśaknuvat

aśaknuvat - unable, incapable

Present Active Participle

Derived from root śak (to be able), 5th class, with negative prefix a-.

Prefix: a

Root: śak (class 5)

Note: Qualifies mahārathāḥ.

बीभत्सुं (bībhatsuṁ) - despicable (child) (abhorrent, disgusting; Arjuna)

(adjective)

Accusative, masculine, singular of bībhatsu

bībhatsu - disgusting, abhorrent, causing revulsion; an epithet of Arjuna.

Desiderative derivative

From root bhañj (to break) or bībhā (to be disgusted), often treated as a direct adjective. Pāṇini 3.1.24 bībhatsoḥ pratisedhe.

Note: Qualifies bālaṃ.

बालं (bālaṁ) - Abhimanyu (child, young one)

(noun)

Accusative, masculine, singular of bāla

bāla - child, boy, young, immature

Note: Object of hatvā.

हत्वा (hatvā) - having killed

(indeclinable)

Absolutive (gerund)

Formed with suffix -tvā from root han.

Root: han (class 2)

महारथाः (mahārathāḥ) - great charioteers

(noun)

Nominative, masculine, plural of mahāratha

mahāratha - a great warrior or general who fights from a chariot; a great charioteer.

Compound type : karmadhāraya (mahā+ratha)

• mahā – great, large, mighty
  adjective
• ratha – chariot, car; warrior (from chariot)
  noun (masculine)

Note: Addressed to the Kaurava warriors.

किम् (kim) - why

(indeclinable)

नदध्वम् (nadadhvam) - you roar

(verb)

2nd person , plural, middle, imperative (loṭ) of nad

Middle voice imperative, 2nd person plural.

Root: nad (class 1)

अधर्मज्ञाः (adharmajñāḥ) - ignorant of (natural) law, unrighteous

(adjective)

Nominative, masculine, plural of adharmajña

adharmajña - ignorant of dharma, unrighteous

Compound.

Compound type : tatpurusha (a+dharma+jña)

• a – not, non-
  indeclinable
  Negative prefix
• dharma – natural law, constitution, righteousness, duty
  noun (masculine)
  Root: dhṛ
• jña – knowing, conversant with, skilled in
  adjective
  From root jñā (to know)
  Root: jñā (class 9)

पार्थे (pārthe) - in Arjuna, for Arjuna

(proper noun)

Locative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), an epithet of Arjuna.

Derived from Pṛthā (Kuntī) + aṇ.

Note: Refers to Arjuna.

वै (vai) - indeed, surely, verily

(indeclinable)

Note: Emphatic particle.

दृश्यताम् (dṛśyatām) - let it be seen

(verb)

3rd person , singular, passive, imperative (loṭ) of dṛś

Passive imperative, 3rd person singular.

Root: dṛś (class 1)

Note: Subject is balam.

बलम् (balam) - strength, power

(noun)

Nominative, neuter, singular of bala

bala - strength, power, force, might.

Note: Subject of dṛśyatām.