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7,50

महाभारतः       mahābhārataḥ - book-7, chapter-50, verse-54

वज्रसारमयं नूनं हृदयं यन्न यास्यति ।
सहस्रधा वधूं दृष्ट्वा रुदतीं शोककर्शिताम् ॥५४॥
54. vajrasāramayaṁ nūnaṁ hṛdayaṁ yanna yāsyati ,
sahasradhā vadhūṁ dṛṣṭvā rudatīṁ śokakarśitām.
54. vajrasāramayam nūnam hṛdayam yat na yāsyati
sahasradhā vadhūm dṛṣṭvā rudatīm śokakarśitām
54. nūnam,
vadhūm rudatīm śokakarśitām dṛṣṭvā api sahasradhā na yāsyati yat hṛdayam,
tat vajrasāramayam (asti).
54. Surely, that heart which does not break into a thousand pieces, even after seeing the daughter-in-law weeping and emaciated by grief, is made of diamond-like strength.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • वज्रसारमयम् (vajrasāramayam) - made of the essence of a thunderbolt, diamond-hard, unyielding
  • नूनम् (nūnam) - certainly, indeed, surely
  • हृदयम् (hṛdayam) - heart, mind
  • यत् (yat) - which, that (relative pronoun)
  • (na) - not, no
  • यास्यति (yāsyati) - will break (into pieces) (it will go, it will become (broken))
  • सहस्रधा (sahasradhā) - into a thousand pieces, in a thousand ways
  • वधूम् (vadhūm) - referring to Uttarā, wife of Abhimanyu (the daughter-in-law, wife, young woman)
  • दृष्ट्वा (dṛṣṭvā) - having seen
  • रुदतीम् (rudatīm) - weeping, crying
  • शोककर्शिताम् (śokakarśitām) - emaciated by grief, worn out by sorrow

Words meanings and morphology

वज्रसारमयम् (vajrasāramayam) - made of the essence of a thunderbolt, diamond-hard, unyielding
(adjective)
Nominative, neuter, singular of vajrasāramaya
vajrasāramaya - made of the essence of a thunderbolt/diamond, adamantine, very hard
Compound of `vajra` (thunderbolt/diamond) + `sāra` (essence/strength) + `maya` (made of).
Compound type : tatpuruṣa (vajra+sāra+maya)
  • vajra – thunderbolt, diamond
    noun (masculine)
  • sāra – essence, strength, core
    noun (masculine)
  • maya – made of, consisting of
    suffix
    Suffix indicating material or abundance.
Note: Qualifies `hṛdayam`.
नूनम् (nūnam) - certainly, indeed, surely
(indeclinable)
हृदयम् (hṛdayam) - heart, mind
(noun)
Nominative, neuter, singular of hṛdaya
hṛdaya - heart, mind, core, essence
Root: hṛ (class 1)
Note: Subject of implied verb and of the relative clause.
यत् (yat) - which, that (relative pronoun)
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that (relative pronoun)
Relative pronoun, neuter singular nominative.
Note: Refers to `hṛdayam`.
(na) - not, no
(indeclinable)
Negative particle.
यास्यति (yāsyati) - will break (into pieces) (it will go, it will become (broken))
(verb)
3rd person , singular, active, future (lṛṭ) of yā
Future Active
Root `yā` (class 2). Third person singular future active.
Root: yā (class 2)
Note: The subject is `hṛdayam`.
सहस्रधा (sahasradhā) - into a thousand pieces, in a thousand ways
(indeclinable)
From `sahasra` (thousand) + `dhā` (suffix for 'in how many parts/ways').
वधूम् (vadhūm) - referring to Uttarā, wife of Abhimanyu (the daughter-in-law, wife, young woman)
(noun)
Accusative, feminine, singular of vadhū
vadhū - daughter-in-law, wife, bride, young woman
Note: Object of `dṛṣṭvā`.
दृष्ट्वा (dṛṣṭvā) - having seen
(indeclinable)
Absolutive (gerund)
Derived from root `dṛś` (to see) with `ktvā` suffix.
Root: dṛś (class 1)
रुदतीम् (rudatīm) - weeping, crying
(adjective)
Accusative, feminine, singular of rudat
rudat - weeping, crying
Present Active Participle (feminine)
From root `rud` (to weep) with `śatṛ` suffix. Feminine form.
Root: rud (class 2)
शोककर्शिताम् (śokakarśitām) - emaciated by grief, worn out by sorrow
(adjective)
Accusative, feminine, singular of śokakarśita
śokakarśita - emaciated by grief, wasted by sorrow
Past Passive Participle (of karśita) as second member of compound
Compound of `śoka` (grief) and `karśita` (emaciated, worn out).
Compound type : tatpuruṣa (śoka+karśita)
  • śoka – grief, sorrow, lamentation
    noun (masculine)
    Root: śuc (class 1)
  • karśita – emaciated, worn out, afflicted
    adjective (masculine)
    Past Passive Participle
    Derived from causal of root `kṛś` (to be thin, to emaciate).
    Root: kṛś (class 1)
Note: Qualifies `vadhūm`.