महाभारतः mahābhārataḥ - book-7, chapter-50, verse-42

साद्य संयमनी नूनं सदा सुकृतिनां गतिः ।
स्वभाभिर्भासिता रम्या त्वयात्यर्थं विराजते ॥४२॥

42. sādya saṁyamanī nūnaṁ sadā sukṛtināṁ gatiḥ ,
svabhābhirbhāsitā ramyā tvayātyarthaṁ virājate.

42. sā adya saṃyamanī nūnam sadā sukṛtinām gatiḥ
svabhābhiḥ bhāsitā ramyā tvayā atyartham virājate

42. sadā sukṛtinām gatiḥ sā saṃyamanī nūnam adya
tvayā atyartham svabhābhiḥ bhāsitā ramyā virājate

42. Indeed, today Saṃyamanī (the city of restraint), the eternal destination of the virtuous, surely shines exceedingly beautiful, illuminated by its own splendor through you.

Words meanings summery:

• सा (sā) - Refers to Saṃyamanī. (that (feminine nominative singular))

• अद्य (adya) - today, now

• संयमनी (saṁyamanī) - Specifically referring to Yama's capital city. (the city of Yama, the city of restraint)

• नूनम् (nūnam) - surely, certainly, indeed

• सदा (sadā) - always, ever, constantly

• सुकृतिनाम् (sukṛtinām) - of the virtuous, of those who have done good deeds

• गतिः (gatiḥ) - destination, path, state, course

• स्वभाभिः (svabhābhiḥ) - by its own radiance, by its inherent light

• भासिता (bhāsitā) - illuminated, made bright, shining

• रम्या (ramyā) - beautiful, delightful, pleasing

• त्वया (tvayā) - Refers to Rama, by whose presence or action Yama's city is made to shine. (by you)

• अत्यर्थम् (atyartham) - exceedingly, greatly, very much

• विराजते (virājate) - shines, is resplendent, appears glorious

Words meanings and morphology

सा (sā) - Refers to Saṃyamanī. (that (feminine nominative singular))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Note: Agrees with `saṃyamanī`.

अद्य (adya) - today, now

(indeclinable)

संयमनी (saṁyamanī) - Specifically referring to Yama's capital city. (the city of Yama, the city of restraint)

(proper noun)

Nominative, feminine, singular of saṃyamanī

saṁyamanī - city of Yama, place of restraint, controlling, restraining

From `sam-yam` (to restrain, control).

Prefix: sam

Root: yam (class 1)

Note: Subject of the sentence.

नूनम् (nūnam) - surely, certainly, indeed

(indeclinable)

सदा (sadā) - always, ever, constantly

(indeclinable)

सुकृतिनाम् (sukṛtinām) - of the virtuous, of those who have done good deeds

(noun)

Genitive, masculine, plural of sukṛtin

sukṛtin - virtuous, meritorious, righteous, one who has done good deeds

From `su` (good) and `kṛta` (done) + suffix `in`.

Compound type : karmadhāraya (su+kṛta)

• su – good, well, excellent
  indeclinable
  Prefix indicating 'good' or 'well'.
• kṛta – done, made, performed, deed, act
  adjective
  Past Passive Participle
  From root `kṛ` (to do, make).
  Root: kṛ (class 8)

Note: Possessive, referring to `gatiḥ`.

गतिः (gatiḥ) - destination, path, state, course

(noun)

Nominative, feminine, singular of gati

gati - movement, going, path, course, destination, state

From root `gam` (to go) with suffix `-ti`.

Root: gam (class 1)

Note: Predicate noun for `saṃyamanī`.

स्वभाभिः (svabhābhiḥ) - by its own radiance, by its inherent light

(noun)

Instrumental, feminine, plural of svabhā

svabhā - own light, inherent splendor, natural luster

Compound of `sva` (own) and `bhā` (light, radiance).

Compound type : karmadhāraya (sva+bhā)

• sva – own, self
  pronoun
• bhā – light, radiance, splendor, appearance
  noun (feminine)
  From root `bhā` (to shine).
  Root: bhā (class 2)

Note: Indicates the means of illumination.

भासिता (bhāsitā) - illuminated, made bright, shining

(adjective)

Nominative, feminine, singular of bhāsita

bhāsita - illuminated, made bright, shining

Past Passive Participle

From root `bhās` (to shine) with suffix `ita`.

Root: bhās (class 1)

Note: Agrees with `saṃyamanī`.

रम्या (ramyā) - beautiful, delightful, pleasing

(adjective)

Nominative, feminine, singular of ramya

ramya - beautiful, delightful, pleasing, charming

Gerundive/Future Passive Participle

From root `ram` (to delight, rejoice) with suffix `-ya`.

Root: ram (class 1)

Note: Agrees with `saṃyamanī`.

त्वया (tvayā) - Refers to Rama, by whose presence or action Yama's city is made to shine. (by you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (singular)

Note: Agent causing the illumination.

अत्यर्थम् (atyartham) - exceedingly, greatly, very much

(indeclinable)

Compound of `ati` (over, beyond) and `artha` (meaning, purpose, wealth). Used adverbially here.

Compound type : avyayībhāva (ati+artha)

• ati – over, beyond, excessive
  indeclinable
  Prefix indicating intensity or excess.
• artha – meaning, purpose, wealth, object
  noun (masculine)
  Root: ṛ (class 3)

Note: Adverb modifying `virājate`.

विराजते (virājate) - shines, is resplendent, appears glorious

(verb)

3rd person , singular, active, present (laṭ) of rāj

Present Tense, Ātmanepada

From root `rāj` (class 1), with prefix `vi-` (indicating distinction, separation, or intensity).

Prefix: vi

Root: rāj (class 1)

Note: Verb for `saṃyamanī`.