महाभारतः mahābhārataḥ - book-7, chapter-50, verse-69

एतांस्त्वं वचसा साम्ना समाश्वासय मानद ।
विदितं वेदितव्यं ते न शोकं कर्तुमर्हसि ॥६९॥

69. etāṁstvaṁ vacasā sāmnā samāśvāsaya mānada ,
viditaṁ veditavyaṁ te na śokaṁ kartumarhasi.

69. etān tvam vacasā sāmnā samāśvāsaya mānada
viditam veditavyam te na śokam kartum arhasi

69. mānada tvam etān sāmnā vacasā samāśvāsaya.
te veditavyam viditam na śokam kartum arhasi

69. O bestower of honor (mānada), console these (people) with gentle words. All that is to be known is already known to you; you ought not to grieve.

Words meanings summery:

• एतान् (etān) - Refers to the distressed brothers, kings, and friends mentioned in the previous verse. (these)

• त्वम् (tvam) - you

• वचसा (vacasā) - by speech, with words

• साम्ना (sāmnā) - Used with 'vacasā' to emphasize conciliatory and soothing speech. (by gentle words, by conciliation)

• समाश्वासय (samāśvāsaya) - console, comfort, reassure

• मानद (mānada) - A respectful address to Yudhiṣṭhira, implying his noble nature. (O giver of honor, O bestower of respect)

• विदितम् (viditam) - known, understood

• वेदितव्यम् (veditavyam) - Refers to philosophical knowledge or the reality of life and death, particularly in the context of the Bhagavad Gītā's teachings. (what is to be known, that which should be known)

• ते (te) - Indicating possession or the recipient of knowledge, 'known to you'. (by you, to you)

• न (na) - not, no

• शोकम् (śokam) - sorrow, grief

• कर्तुम् (kartum) - to do, to make, to perform

• अर्हसि (arhasi) - you ought, you are able, you deserve

Words meanings and morphology

एतान् (etān) - Refers to the distressed brothers, kings, and friends mentioned in the previous verse. (these)

(pronoun)

Accusative, masculine, plural of etad

etad - this, these

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

वचसा (vacasā) - by speech, with words

(noun)

Instrumental, neuter, singular of vacas

vacas - speech, word, utterance

From root 'vac' (to speak).

Root: vac (class 2)

साम्ना (sāmnā) - Used with 'vacasā' to emphasize conciliatory and soothing speech. (by gentle words, by conciliation)

(noun)

Instrumental, neuter, singular of sāman

sāman - gentle words, conciliation, peace, a Sāman chant

समाश्वासय (samāśvāsaya) - console, comfort, reassure

(verb)

2nd person , singular, active, imperative (loṭ) of samāśvās

Causative

From root 'śvas' (to breathe, to be confident) with prefixes 'sam-ā', and causative suffix 'aya'.

Prefixes: sam+ā

Root: śvas (class 2)

मानद (mānada) - A respectful address to Yudhiṣṭhira, implying his noble nature. (O giver of honor, O bestower of respect)

(proper noun)

Vocative, masculine, singular of mānada

mānada - giver of honor, bestower of respect

Agent noun derived from 'māna' (honor) and the root 'dā' (to give).

Compound type : Tatpurusha (māna+da)

• māna – honor, respect, pride
  noun (masculine)
  From root 'man' (to think, respect).
  Root: man (class 4)
• da – giving, bestowing
  adjective (masculine)
  Agent noun suffix
  Derived from root 'dā' (to give).
  Root: dā (class 3)

विदितम् (viditam) - known, understood

(adjective)

Nominative, neuter, singular of vidita

vidita - known, understood, perceived

Past Passive Participle

From root 'vid' (to know) with kta suffix.

Root: vid (class 2)

वेदितव्यम् (veditavyam) - Refers to philosophical knowledge or the reality of life and death, particularly in the context of the Bhagavad Gītā's teachings. (what is to be known, that which should be known)

(adjective)

Nominative, neuter, singular of veditavya

veditavya - to be known, knowable, that which should be known

Gerundive (Kṛtya participle)

From root 'vid' (to know) with tavya suffix.

Root: vid (class 2)

ते (te) - Indicating possession or the recipient of knowledge, 'known to you'. (by you, to you)

(pronoun)

singular of yuṣmad

yuṣmad - you

Note: Enclitic form of yuṣmad in dative or genitive singular.

न (na) - not, no

(indeclinable)

शोकम् (śokam) - sorrow, grief

(noun)

Accusative, masculine, singular of śoka

śoka - sorrow, grief, anguish

From root 'śuc' (to grieve, to burn).

Root: śuc (class 1)

Note: Object of the infinitive 'kartum'.

कर्तुम् (kartum) - to do, to make, to perform

(indeclinable)

Infinitive

From root 'kṛ' (to do) with tumun suffix.

Root: kṛ (class 8)

अर्हसि (arhasi) - you ought, you are able, you deserve

(verb)

2nd person , singular, active, present (laṭ) of arh

Root: arh (class 1)