महाभारतः mahābhārataḥ - book-7, chapter-50, verse-10

ध्वस्ताकारं समालक्ष्य शिबिरं परवीरहा ।
बीभत्सुरब्रवीत्कृष्णमस्वस्थहृदयस्ततः ॥१०॥

10. dhvastākāraṁ samālakṣya śibiraṁ paravīrahā ,
bībhatsurabravītkṛṣṇamasvasthahṛdayastataḥ.

10. dhvasta-ākāram samālakṣya śibiram para-vīra-hā |
bībhatsuḥ abravīt kṛṣṇam asvastha-hṛdayaḥ tataḥ

10. tataḥ para-vīra-hā bībhatsuḥ dhvasta-ākāram
śibiram samālakṣya asvastha-hṛdayaḥ kṛṣṇam abravīt

10. Then, the slayer of enemy heroes, Bibhatsu (Arjuna), having observed the camp with its dilapidated appearance, spoke to Krishna, his heart disturbed.

Words meanings summery:

• ध्वस्त-आकारम् (dhvasta-ākāram) - referring to the camp's ruined state (having a ruined form, dilapidated in appearance)

• समालक्ष्य (samālakṣya) - having seen the camp in its ruined state (having clearly perceived, having seen, having observed)

• शिबिरम् (śibiram) - camp, encampment

• पर-वीर-हा (para-vīra-hā) - Arjuna (an epithet of Arjuna) (slayer of enemy heroes)

• बीभत्सुः (bībhatsuḥ) - Arjuna (epithet meaning 'one who hates warfare' or 'inspiring awe/terror') (Bibhatsu (Arjuna), one who feels disgust/horror)

• अब्रवीत् (abravīt) - spoke, said

• कृष्णम् (kṛṣṇam) - Lord Krishna, Arjuna's charioteer (Krishna)

• अस्वस्थ-हृदयः (asvastha-hṛdayaḥ) - Arjuna felt uneasy (with an uneasy heart, disturbed in mind)

• ततः (tataḥ) - then, thereupon

Words meanings and morphology

ध्वस्त-आकारम् (dhvasta-ākāram) - referring to the camp's ruined state (having a ruined form, dilapidated in appearance)

(adjective)

Accusative, neuter, singular of dhvasta-ākāra

dhvasta-ākāra - having a ruined form, dilapidated in appearance

Compound type : bahuvrihi (dhvasta+ākāra)

• dhvasta – destroyed, ruined, broken down
  adjective (neuter)
  past passive participle
  Past Passive Participle of root dhvaṃs
  Root: dhvaṃs (class 1)
• ākāra – form, shape, appearance
  noun (masculine)

Note: Modifies śibiram

समालक्ष्य (samālakṣya) - having seen the camp in its ruined state (having clearly perceived, having seen, having observed)

(indeclinable)

absolutive

Absolutive (gerund) of root lakṣ with upasargas sam- and ā-

Prefixes: sam+ā

Root: lakṣ (class 10)

शिबिरम् (śibiram) - camp, encampment

(noun)

Accusative, neuter, singular of śibira

śibira - camp, encampment, military station

Note: Object of samālakṣya

पर-वीर-हा (para-vīra-hā) - Arjuna (an epithet of Arjuna) (slayer of enemy heroes)

(noun)

Nominative, masculine, singular of para-vīra-han

para-vīra-han - slayer of enemy heroes

Agent noun from root han preceded by para-vīra

Compound type : tatpurusha (para+vīra+han)

• para – other, enemy
  adjective (masculine)
• vīra – hero, brave man
  noun (masculine)
• han – killer, slayer
  noun (masculine)
  From root han (to strike/kill)
  Root: han (class 2)

Note: Epithet for Arjuna

बीभत्सुः (bībhatsuḥ) - Arjuna (epithet meaning 'one who hates warfare' or 'inspiring awe/terror') (Bibhatsu (Arjuna), one who feels disgust/horror)

(proper noun)

Nominative, masculine, singular of bībhatsu

bībhatsu - Bibhatsu (Arjuna's epithet), feeling disgust/horror, causing terror

desiderative noun

Desiderative form of root badh (bībhātsyati), but often treated as proper noun for Arjuna

Root: badh (class 1)

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect active

Imperfect 3rd person singular active of root brū

Root: brū (class 2)

कृष्णम् (kṛṣṇam) - Lord Krishna, Arjuna's charioteer (Krishna)

(proper noun)

Accusative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (name of a deity/prince), dark, black

Note: Object of abravīt

अस्वस्थ-हृदयः (asvastha-hṛdayaḥ) - Arjuna felt uneasy (with an uneasy heart, disturbed in mind)

(adjective)

Nominative, masculine, singular of asvastha-hṛdaya

asvastha-hṛdaya - having an uneasy/unhealthy heart, disturbed in mind

Compound type : bahuvrihi (a+svastha+hṛdaya)

• a – not, un-
  indeclinable
  Negative prefix
• svastha – healthy, well, at ease
  adjective (masculine)
• hṛdaya – heart, mind
  noun (neuter)

Note: Agreement with bībhatsuḥ

ततः (tataḥ) - then, thereupon

(indeclinable)