महाभारतः mahābhārataḥ - book-7, chapter-50, verse-46

स नूनं बहुभिर्यत्तैर्युध्यमानो नरर्षभैः ।
असहायः सहायार्थी मामनुध्यातवान्ध्रुवम् ॥४६॥

46. sa nūnaṁ bahubhiryattairyudhyamāno nararṣabhaiḥ ,
asahāyaḥ sahāyārthī māmanudhyātavāndhruvam.

46. saḥ nūnam bahubhiḥ yattaiḥ yudhyamānaḥ nararṣabhaiḥ
asahāyaḥ sahāya-arthī mām anudhātavān dhruvam

46. nūnam saḥ asahāyaḥ sahāya-arthī bahubhiḥ yattaiḥ
nararṣabhaiḥ yudhyamānaḥ dhruvam mām anudhātavān

46. Surely he, fighting against many striving warrior chiefs, helpless and seeking aid, must certainly have thought of me.

Words meanings summery:

• सः (saḥ) - Refers to Abhimanyu. (he, that)

• नूनम् (nūnam) - surely, certainly, indeed

• बहुभिः (bahubhiḥ) - by many, with many

• यत्तैः (yattaiḥ) - Refers to the enemies who were fighting earnestly. (by those who strove, by disciplined ones, by ready ones)

• युध्यमानः (yudhyamānaḥ) - fighting, while fighting

• नरर्षभैः (nararṣabhaiḥ) - Refers to the enemies. (by best among men, by warrior chiefs)

• असहायः (asahāyaḥ) - helpless, without aid, friendless

• सहाय-अर्थी (sahāya-arthī) - seeking help, desirous of help

• माम् (mām) - Refers to Arjuna. (me)

• अनुधातवान् (anudhātavān) - he meditated upon, he thought of

• ध्रुवम् (dhruvam) - surely, certainly, definitely

Words meanings and morphology

सः (saḥ) - Refers to Abhimanyu. (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

नूनम् (nūnam) - surely, certainly, indeed

(indeclinable)

बहुभिः (bahubhiḥ) - by many, with many

(adjective)

Instrumental, masculine, plural of bahu

bahu - many, much, abundant

Note: Agrees with yattaiḥ and nararṣabhaiḥ

यत्तैः (yattaiḥ) - Refers to the enemies who were fighting earnestly. (by those who strove, by disciplined ones, by ready ones)

(adjective)

Instrumental, masculine, plural of yatta

yatta - striven, ready, disciplined, active

Past Passive Participle

From root yam (to restrain, strive)

Root: yam (class 1)

Note: Agrees with nararṣabhaiḥ

युध्यमानः (yudhyamānaḥ) - fighting, while fighting

(adjective)

Nominative, masculine, singular of yudhyamāna

yudhyamāna - fighting, engaged in battle

Present Middle Participle

From root yudh (to fight)

Root: yudh (class 4)

Note: Agrees with 'saḥ'

नरर्षभैः (nararṣabhaiḥ) - Refers to the enemies. (by best among men, by warrior chiefs)

(noun)

Instrumental, masculine, plural of nararṣabha

nararṣabha - best among men, foremost of men

Compound type : tatpurusha (nara+ṛṣabha)

• nara – man, human
  noun (masculine)
• ṛṣabha – bull, best, excellent
  noun (masculine)

असहायः (asahāyaḥ) - helpless, without aid, friendless

(adjective)

Nominative, masculine, singular of asahāya

asahāya - helpless, without aid, friendless

Compound type : bahuvrihi (a+sahāya)

• a – not, un-
  indeclinable
  Negative prefix
• sahāya – help, companion, assistant
  noun (masculine)
  Prefix: sa
  Root: hā (class 3)

Note: Agrees with 'saḥ'

सहाय-अर्थी (sahāya-arthī) - seeking help, desirous of help

(adjective)

Nominative, masculine, singular of sahāyārthin

sahāyārthin - seeking help, desirous of help

Compound type : tatpurusha (sahāya+arthin)

• sahāya – help, companion, assistant
  noun (masculine)
  Prefix: sa
  Root: hā (class 3)
• arthin – seeker, desirous of, supplicant
  adjective (masculine)
  From artha (purpose, object) + suffix -in
  Root: arth (class 10)

Note: Agrees with 'saḥ'

माम् (mām) - Refers to Arjuna. (me)

(pronoun)

Accusative, singular of asmad

asmad - I, me

Note: Null gender for first-person pronoun

अनुधातवान् (anudhātavān) - he meditated upon, he thought of

(adjective)

Nominative, masculine, singular of anudhyātavat

anudhyātavat - having meditated upon, having thought of

Past Active Participle

From anu- + root dhyā (to meditate, think); suffix -tavat

Prefix: anu

Root: dhyā (class 1)

Note: Agrees with 'saḥ'. This form acts as a finite verb.

ध्रुवम् (dhruvam) - surely, certainly, definitely

(indeclinable)

Note: Also can be neuter nominative/accusative of dhruva (fixed, firm). Here it's an adverb.