महाभारतः mahābhārataḥ - book-7, chapter-50, verse-15

अपि पाञ्चालराजस्य विराटस्य च मानद ।
सर्वेषां चैव योधानां सामग्र्यं स्यान्ममाच्युत ॥१५॥

15. api pāñcālarājasya virāṭasya ca mānada ,
sarveṣāṁ caiva yodhānāṁ sāmagryaṁ syānmamācyuta.

15. api pāñcālarājasya virāṭasya ca mānada sarveṣām
ca eva yodhānām sāmagryam syāt mama acyuta

15. mānada acyuta api pāñcālarājasya virāṭasya ca
eva sarveṣām yodhānām ca mama sāmagryam syāt

15. O Giver of Honor, O Achyuta, may there be well-being for the king of Pañcāla, for Virāṭa, and indeed for all these warriors, and for me.

Words meanings summery:

• अपि (api) - even, also, too, moreover

• पाञ्चालराजस्य (pāñcālarājasya) - Refers to King Drupada. (of the king of Pañcāla)

• विराटस्य (virāṭasya) - Refers to King Virāṭa. (of Virāṭa)

• च (ca) - and, also, moreover

• मानद (mānada) - Vocative address to Krishna, implying he is the one who grants honor or respects others. (O giver of honor, O respecter)

• सर्वेषाम् (sarveṣām) - of all

• च (ca) - and, also, moreover

• एव (eva) - Emphasizes the preceding word. (indeed, only, certainly)

• योधानाम् (yodhānām) - of the warriors

• सामग्र्यम् (sāmagryam) - Here, implies the entire strength or well-being of the forces. (completeness, totality, prosperity, well-being)

• स्यात् (syāt) - Expresses a wish. (may there be, let there be, it might be)

• मम (mama) - my, of me

• अच्युत (acyuta) - Vocative address to Krishna. (O immutable one, O infallible one)

Words meanings and morphology

अपि (api) - even, also, too, moreover

(indeclinable)

Note: Introduces a wish or question.

पाञ्चालराजस्य (pāñcālarājasya) - Refers to King Drupada. (of the king of Pañcāla)

(proper noun)

Genitive, masculine, singular of pāñcālarāja

pāñcālarāja - king of Pañcāla

Compound type : tatpuruṣa (pāñcāla+rāja)

• pāñcāla – of or belonging to the Pañcālas; a country and its people
  proper noun (masculine)
• rāja – king, ruler
  noun (masculine)

Note: Possessive case, referring to the king whose well-being is wished.

विराटस्य (virāṭasya) - Refers to King Virāṭa. (of Virāṭa)

(proper noun)

Genitive, masculine, singular of virāṭa

virāṭa - name of a king, ruler of Matsya kingdom

Note: Possessive case, referring to the king whose well-being is wished.

च (ca) - and, also, moreover

(indeclinable)

मानद (mānada) - Vocative address to Krishna, implying he is the one who grants honor or respects others. (O giver of honor, O respecter)

(adjective)

Vocative, masculine, singular of mānada

mānada - giver of honor, respecter, one who imparts pride

Compound type : tatpuruṣa (māna+da)

• māna – honor, respect, pride, self-respect
  noun (masculine)
• da – giving, granting, bestowing (as a suffix)
  adjective (masculine)
  From root dā (to give)
  Root: dā (class 3)

Note: Epithet for Krishna.

सर्वेषाम् (sarveṣām) - of all

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole

Note: Qualifies yodhānām.

च (ca) - and, also, moreover

(indeclinable)

एव (eva) - Emphasizes the preceding word. (indeed, only, certainly)

(indeclinable)

Note: Used for emphasis.

योधानाम् (yodhānām) - of the warriors

(noun)

Genitive, masculine, plural of yodha

yodha - warrior, fighter, soldier

Root: yudh (class 4)

Note: Possessive case, whose well-being is wished.

सामग्र्यम् (sāmagryam) - Here, implies the entire strength or well-being of the forces. (completeness, totality, prosperity, well-being)

(noun)

Nominative, neuter, singular of sāmagrya

sāmagrya - completeness, totality, full strength, prosperity, well-being

Derived from samagra (whole, entire)

Note: Subject of syāt.

स्यात् (syāt) - Expresses a wish. (may there be, let there be, it might be)

(verb)

3rd person , singular, active, optative (liṅ) of as

Optative Active

3rd person singular, root as (class 2), optative mood

Root: as (class 2)

Note: Subject is sāmagryam.

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

अच्युत (acyuta) - Vocative address to Krishna. (O immutable one, O infallible one)

(proper noun)

Vocative, masculine, singular of acyuta

acyuta - immutable, infallible, steady; a name of Vishnu/Krishna

Negation (a-) of cyuta (fallen, deviated). Root cyu- (to move, fall)

Compound type : tatpuruṣa (a+cyuta)

• a – not, non-
  indeclinable
• cyuta – fallen, deviated, moved
  adjective (masculine)
  Past Passive Participle
  From root cyu (to move, fall)
  Root: cyu (class 1)

Note: Epithet for Krishna.