महाभारतः mahābhārataḥ - book-7, chapter-50, verse-19

मुखवर्णोऽप्रसन्नो वः सर्वेषामेव लक्ष्यते ।
न चाभिमन्युं पश्यामि न च मां प्रतिनन्दथ ॥१९॥

19. mukhavarṇo'prasanno vaḥ sarveṣāmeva lakṣyate ,
na cābhimanyuṁ paśyāmi na ca māṁ pratinandatha.

19. mukhavarṇaḥ aprasannaḥ vaḥ sarveṣām eva lakṣyate
| na ca abhimanyum paśyāmi na ca mām pratinandatha

19. sarveṣām eva vaḥ mukhavarṇaḥ aprasannaḥ lakṣyate.
abhimanyum ca na paśyāmi,
mām ca na pratinandatha.

19. The expression on all your faces appears sorrowful. I do not see Abhimanyu, nor do you welcome me.

Words meanings summery:

• मुखवर्णः (mukhavarṇaḥ) - the expression on faces (facial complexion, expression of the face)

• अप्रसन्नः (aprasannaḥ) - sorrowful (displeased, dejected, sorrowful, unhappy)

• वः (vaḥ) - your (your, of you (plural))

• सर्वेषाम् (sarveṣām) - of all of you (of all, for all)

• एव (eva) - (emphatic) (indeed, only, just)

• लक्ष्यते (lakṣyate) - appears (is seen, appears, is observed)

• न (na) - not (not, no)

• च (ca) - nor (and, also)

• अभिमन्युम् (abhimanyum) - Abhimanyu (Abhimanyu (proper noun))

• पश्यामि (paśyāmi) - I see (I see, I behold)

• न (na) - not (not, no)

• च (ca) - nor (and, also)

• माम् (mām) - me

• प्रतिनन्दथ (pratinandatha) - you welcome (you (plural) greet, welcome, rejoice at)

Words meanings and morphology

मुखवर्णः (mukhavarṇaḥ) - the expression on faces (facial complexion, expression of the face)

(noun)

Nominative, masculine, singular of mukhavarṇa

mukhavarṇa - facial complexion, expression of the face

Compound type : tatpuruṣa (mukha+varṇa)

• mukha – face, mouth
  noun (neuter)
• varṇa – color, complexion, appearance
  noun (masculine)

Note: Subject of 'lakṣyate'

अप्रसन्नः (aprasannaḥ) - sorrowful (displeased, dejected, sorrowful, unhappy)

(adjective)

Nominative, masculine, singular of aprasanna

aprasanna - displeased, dejected, sorrowful, unhappy

a (negative) + prasanna (pleased, clear)

Compound type : negation (a+prasanna)

• a – not, un-
  indeclinable
• prasanna – pleased, clear, calm, gracious
  adjective (masculine)
  Past Passive Participle
  from pra- + sad (to settle, be clear) + kta
  Prefix: pra
  Root: sad (class 1)

Note: Qualifies 'mukhavarṇaḥ'

वः (vaḥ) - your (your, of you (plural))

(pronoun)

Genitive, plural of yuṣmad

yuṣmad - you

Note: Possessive for 'mukhavarṇaḥ'

सर्वेषाम् (sarveṣām) - of all of you (of all, for all)

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every

Note: Qualifies 'vaḥ'

एव (eva) - (emphatic) (indeed, only, just)

(indeclinable)

Note: Emphasizes 'sarveṣām'

लक्ष्यते (lakṣyate) - appears (is seen, appears, is observed)

(verb)

3rd person , singular, passive, present (laṭ) of lakṣ

present passive

from lakṣ (to mark, perceive), present passive, 3rd singular

Root: lakṣ (class 1)

Note: Verb for 'mukhavarṇaḥ'

न (na) - not (not, no)

(indeclinable)

च (ca) - nor (and, also)

(indeclinable)

Note: Used twice with 'na' to mean 'neither... nor'

अभिमन्युम् (abhimanyum) - Abhimanyu (Abhimanyu (proper noun))

(proper noun)

Accusative, masculine, singular of abhimanyu

abhimanyu - Abhimanyu (son of Arjuna)

Note: Object of 'paśyāmi'

पश्यामि (paśyāmi) - I see (I see, I behold)

(verb)

1st person , singular, active, present (laṭ) of dṛś

present indicative active

from dṛś (to see), present active, 1st singular. The form 'paśya' is an irregular present stem of 'dṛś'.

Root: dṛś (class 1)

Note: Subject is Arjuna (I)

न (na) - not (not, no)

(indeclinable)

च (ca) - nor (and, also)

(indeclinable)

Note: Forms 'nor' with preceding 'na'

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we

Note: Object of 'pratinandatha'

प्रतिनन्दथ (pratinandatha) - you welcome (you (plural) greet, welcome, rejoice at)

(verb)

2nd person , plural, active, present (laṭ) of pratinand

present indicative active

from prati- + nand (to rejoice), present active, 2nd plural

Prefix: prati

Root: nand (class 1)

Note: Subject is implied 'you all' (Pāṇḍavas)