महाभारतः mahābhārataḥ - book-7, chapter-50, verse-77

आत्मानमेव गर्हेयं यदहं वः सुदुर्बलान् ।
युष्मानाज्ञाय निर्यातो भीरूनकृतनिश्रमान् ॥७७॥

77. ātmānameva garheyaṁ yadahaṁ vaḥ sudurbalān ,
yuṣmānājñāya niryāto bhīrūnakṛtaniśramān.

77. ātmānam eva garheyam yat aham vaḥ sudurbalān
yuṣmān ājñāya niryātaḥ bhīrūn akṛtaniśramān

77. aham yuṣmān sudurbalān bhīrūn akṛtaniśramān
vaḥ ājñāya niryātaḥ yat ātmānam eva garheyam

77. I should indeed blame myself (ātman) for having set out, knowing you all to be extremely weak, timid, and untrained.

Words meanings summery:

• आत्मानम् (ātmānam) - the self, oneself, the soul

• एव (eva) - indeed, only, certainly

• गर्हेयम् (garheyam) - I should blame, I might blame

• यत् (yat) - for having (because, that)

• अहम् (aham) - I

• वः (vaḥ) - your, to you

• सुदुर्बलान् (sudurbalān) - very weak, extremely feeble

• युष्मान् (yuṣmān) - you (plural)

• आज्ञाय (ājñāya) - having known, having understood

• निर्यातः (niryātaḥ) - departed, gone out, set out

• भीरून् (bhīrūn) - fearful, timid, cowardly

• अकृतनिश्रमान् (akṛtaniśramān) - untrained, unpracticed, unexerted

Words meanings and morphology

आत्मानम् (ātmānam) - the self, oneself, the soul

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, essence, breath

Note: Refers to the speaker's own self.

एव (eva) - indeed, only, certainly

(indeclinable)

Note: Emphasizes the preceding word.

गर्हेयम् (garheyam) - I should blame, I might blame

(verb)

1st person , singular, active, optative (liṅ) of garh

Optative active

1st person singular, ātmanepada

Root: garh (class 1)

Note: From root 'garh' (to blame).

यत् (yat) - for having (because, that)

(indeclinable)

Note: Conjunction.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

वः (vaḥ) - your, to you

(pronoun)

Genitive, plural of yuṣmad

yuṣmad - you

Note: Also dative plural. Here acts as possessive for the qualities of 'you' described by the adjectives.

सुदुर्बलान् (sudurbalān) - very weak, extremely feeble

(adjective)

Accusative, masculine, plural of sudurbala

sudurbala - very weak, extremely feeble

Compound type : tatpuruṣa (su+durbala)

• su – good, well, very, extremely
  indeclinable
• durbala – weak, feeble, powerless
  adjective (masculine)
  From dur (bad, difficult) + bala (strength)
  Prefix: dur

Note: Agrees with 'yuṣmān'.

युष्मान् (yuṣmān) - you (plural)

(pronoun)

Accusative, plural of yuṣmad

yuṣmad - you

Note: Object of 'ājñāya'.

आज्ञाय (ājñāya) - having known, having understood

(indeclinable)

absolutive (gerund)

From root jñā (to know) with prefix ā

Prefix: ā

Root: jñā (class 9)

Note: Followed by 'niryātaḥ'.

निर्यातः (niryātaḥ) - departed, gone out, set out

(adjective)

Nominative, masculine, singular of niryāta

niryāta - gone out, departed, issued forth

past passive participle

From root yā (to go) with prefix nir

Prefix: nir

Root: yā (class 2)

Note: Agrees with 'aham'.

भीरून् (bhīrūn) - fearful, timid, cowardly

(adjective)

Accusative, masculine, plural of bhīru

bhīru - fearful, timid, cowardly

Root: bhī (class 3)

Note: Agrees with 'yuṣmān'.

अकृतनिश्रमान् (akṛtaniśramān) - untrained, unpracticed, unexerted

(adjective)

Accusative, masculine, plural of akṛtaniśrama

akṛtaniśrama - unpracticed, unskilled, untrained, having done no exertion

Compound type : bahuvrīhi (a+kṛtaniśrama)

• a – not, un-
  indeclinable
• kṛtaniśrama – having made an effort, exerted
  adjective (masculine)
  From kṛta (done) + niśrama (exertion)

Note: Agrees with 'yuṣmān'.