महाभारतः mahābhārataḥ - book-7, chapter-50, verse-59

इति तान्प्रति भाषन्वै वैश्यापुत्रो महामतिः ।
अपायाच्छस्त्रमुत्सृज्य कोपदुःखसमन्वितः ॥५९॥

59. iti tānprati bhāṣanvai vaiśyāputro mahāmatiḥ ,
apāyācchastramutsṛjya kopaduḥkhasamanvitaḥ.

59. iti tān prati bhāṣan vai vaiśyāputraḥ mahāmatiḥ
apāyāt śastram utsṛjya kopaduḥkhasamanvitaḥ

59. iti vai tān prati bhāṣan mahāmatiḥ vaiśyāputraḥ
kopaduḥkhasamanvitaḥ śastram utsṛjya apāyāt

59. Thus, the great-minded son of the Vaiśya woman (Yuyutsu), indeed speaking to them, departed, having abandoned his weapon and filled with anger and sorrow.

Words meanings summery:

• इति (iti) - thus, so, thereupon

• तान् (tān) - them, those

• प्रति (prati) - towards, to, against

• भाषन् (bhāṣan) - speaking, addressing

• वै (vai) - indeed, surely

• वैश्यापुत्रः (vaiśyāputraḥ) - Yuyutsu (son of a Vaiśya woman)

• महामतिः (mahāmatiḥ) - great-minded, intelligent

• अपायात् (apāyāt) - went away, departed

• शस्त्रम् (śastram) - weapon

• उत्सृज्य (utsṛjya) - having abandoned, having thrown down

• कोपदुःखसमन्वितः (kopaduḥkhasamanvitaḥ) - accompanied by anger and sorrow, filled with anger and sorrow

Words meanings and morphology

इति (iti) - thus, so, thereupon

(indeclinable)

Note: Marks the end of speech or preceding context.

तान् (tān) - them, those

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

Note: Object of the preposition prati.

प्रति (prati) - towards, to, against

(indeclinable)

भाषन् (bhāṣan) - speaking, addressing

(participle)

Nominative, masculine, singular of bhāṣat

bhāṣat - speaking, talking, addressing.

Present Active Participle

From root bhāṣ (to speak), 1st class, middle voice, but used here in an active sense (Pāṇini 3.2.124 for śatṛ affix).

Root: bhāṣ (class 1)

वै (vai) - indeed, surely

(indeclinable)

वैश्यापुत्रः (vaiśyāputraḥ) - Yuyutsu (son of a Vaiśya woman)

(proper noun)

Nominative, masculine, singular of vaiśyāputra

vaiśyāputra - son of a Vaiśya woman.

Tatpuruṣa compound.

Compound type : ṣaṣṭhī-tatpuruṣa (vaiśyā+putra)

• vaiśyā – a woman of the Vaiśya caste
  noun (feminine)
  Feminine of vaiśya
• putra – son
  noun (masculine)

Note: Subject of apāyāt.

महामतिः (mahāmatiḥ) - great-minded, intelligent

(adjective)

Nominative, masculine, singular of mahāmati

mahāmati - great-minded, highly intelligent, of great intellect.

Bahuvrīhi compound.

Compound type : bahuvrīhi (mahā+mati)

• mahā – great, large, mighty
  adjective
• mati – mind, intellect, thought
  noun (feminine)
  From root man (to think)
  Root: man (class 4)

अपायात् (apāyāt) - went away, departed

(verb)

3rd person , singular, active, past imperfect (laṅ) of apāyāt

Imperfect tense

From root i (to go) with prefix apa-. 3rd person singular, imperfect active.

Prefix: apa

Root: i (class 2)

शस्त्रम् (śastram) - weapon

(noun)

Accusative, neuter, singular of śastra

śastra - weapon, sword, instrument.

From root śaṃs (to praise, to cut) or śas (to cut).

Root: śas (class 2)

उत्सृज्य (utsṛjya) - having abandoned, having thrown down

(indeclinable)

Absolutive (gerund)

Formed with suffix -ya from root sṛj (to throw, emit) with prefix ut-.

Prefix: ut

Root: sṛj (class 6)

कोपदुःखसमन्वितः (kopaduḥkhasamanvitaḥ) - accompanied by anger and sorrow, filled with anger and sorrow

(adjective)

Nominative, masculine, singular of kopaduḥkhasamanvita

kopaduḥkhasamanvita - accompanied or filled with anger and sorrow.

Tatpuruṣa compound (kopa and duḥkha) followed by samanvita (Past Passive Participle of sam-anv-i).

Compound type : bahuvrīhi (kopa+duḥkha+samanvita)

• kopa – anger, wrath
  noun (masculine)
  From root kup (to be angry)
  Root: kup (class 4)
• duḥkha – sorrow, pain, suffering
  noun (neuter)
• samanvita – accompanied by, connected with, endowed with
  participle
  Past Passive Participle
  From root i (to go) with prefixes sam-anu-.
  Prefixes: sam+anu
  Root: i (class 2)