महाभारतः mahābhārataḥ - book-7, chapter-134, verse-75

अश्वत्थामन्प्रसीदस्व नाशयैतान्ममाहितान् ।
तवास्त्रगोचरे शक्ताः स्थातुं देवापि नानघ ॥७५॥

75. aśvatthāmanprasīdasva nāśayaitānmamāhitān ,
tavāstragocare śaktāḥ sthātuṁ devāpi nānagha.

75. aśvatthāman prasīdasva nāśaya etān mama ahitān
tava astragocare śaktāḥ sthātum devā api na anagha

75. aśvatthāman anagha,
prasīdasva mama etān ahitān nāśaya tava astragocare sthātum devā api na śaktāḥ

75. O Ashvatthama, be gracious; destroy these enemies of mine. O sinless one, even the gods are not capable of standing within the range of your weapons.

Words meanings summery:

• अश्वत्थामन् (aśvatthāman) - O Ashvatthama

• प्रसीदस्व (prasīdasva) - be gracious, be pleased, have mercy

• नाशय (nāśaya) - destroy!, cause to perish!

• एतान् (etān) - these

• मम (mama) - my, of me

• अहितान् (ahitān) - enemies, foes

• तव (tava) - your, of you

• अस्त्रगोचरे (astragocare) - in the range of your weapon, within the reach of your missile

• शक्ताः (śaktāḥ) - capable, able

• स्थातुम् (sthātum) - to stand, to remain, to stay

• देवा (devā) - gods

• अपि (api) - even, also

• न (na) - not

• अनघ (anagha) - O sinless one, O faultless one

Words meanings and morphology

अश्वत्थामन् (aśvatthāman) - O Ashvatthama

(proper noun)

Vocative, masculine, singular of aśvatthāman

aśvatthāman - Ashvatthama (son of Drona)

प्रसीदस्व (prasīdasva) - be gracious, be pleased, have mercy

(verb)

2nd person , singular, middle, imperative (loṭ) of prasīd

Prefix: pra

Root: sad (class 1)

नाशय (nāśaya) - destroy!, cause to perish!

(verb)

2nd person , singular, active, imperative (loṭ) of nāśay

Causative verb

Causative of root √naś (to perish)

Root: naś (class 4)

एतान् (etān) - these

(pronoun)

Accusative, masculine, plural of etad

etad - this, these

मम (mama) - my, of me

(pronoun)

Genitive, singular of aham

aham - I, me

अहितान् (ahitān) - enemies, foes

(noun)

Accusative, masculine, plural of ahita

ahita - enemy, foe; harmful, disadvantageous

Compound type : Nañ-Tatpuruṣa (a+hita)

• a – not, un- (negative prefix)
  indeclinable
• hita – beneficial, friendly, good
  adjective (masculine)
  Past Passive Participle
  Derived from root √dhā
  Root: dhā (class 3)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular and plural)

अस्त्रगोचरे (astragocare) - in the range of your weapon, within the reach of your missile

(noun)

Locative, masculine, singular of astragocara

astragocara - range of a weapon or missile

Compound type : Tatpuruṣa (astra+gocara)

• astra – missile, weapon
  noun (neuter)
• gocara – range, scope, sphere, reach
  noun (masculine)

शक्ताः (śaktāḥ) - capable, able

(adjective)

Nominative, masculine, plural of śakta

śakta - capable, able, powerful

Past Passive Participle

Derived from the root √śak (to be able)

Root: śak (class 5)

स्थातुम् (sthātum) - to stand, to remain, to stay

(indeclinable)

Infinitive

Infinitive form of the root √sthā

Root: sthā (class 1)

देवा (devā) - gods

(noun)

Nominative, masculine, plural of deva

deva - god, deity

अपि (api) - even, also

(indeclinable)

न (na) - not

(indeclinable)

अनघ (anagha) - O sinless one, O faultless one

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, innocent

Compound type : Nañ-Tatpuruṣa (a+agha)

• a – not, without (negative prefix)
  indeclinable
• agha – sin, evil, distress, misfortune
  noun (neuter)