महाभारतः mahābhārataḥ - book-7, chapter-134, verse-4

कर्ण उवाच ।
शूरोऽयं समरश्लाघी दुर्मतिश्च द्विजाधमः ।
आसादयतु मद्वीर्यं मुञ्चेमं कुरुसत्तम ॥४॥

4. karṇa uvāca ,
śūro'yaṁ samaraślāghī durmatiśca dvijādhamaḥ ,
āsādayatu madvīryaṁ muñcemaṁ kurusattama.

4. karṇa uvāca | śūraḥ ayam samaraślāghī durmatiḥ ca
dvijādhamaḥ | āsādayatu mat vīryam muñca imam kurusattama

4. karṇa uvāca ayam śūraḥ samaraślāghī ca durmatiḥ dvijādhamaḥ āsādayatu mat vīryam he kurusattama,
muñca imam

4. Karna said: This man is a hero who boasts in battle, yet he is evil-minded and the lowest of the twice-born (brahmins)! Let him face my valor! O best of the Kurus (Duryodhana), release him!

Words meanings summery:

• कर्ण (karṇa) - Karna

• उवाच (uvāca) - said, spoke

• शूरः (śūraḥ) - Ashvatthama (sarcastically) (hero, valiant)

• अयम् (ayam) - Ashvatthama (this (one))

• समरश्लाघी (samaraślāghī) - boastful in battle

• दुर्मतिः (durmatiḥ) - evil-minded, foolish

• च (ca) - and

• द्विजाधमः (dvijādhamaḥ) - Ashvatthama, who is a brahmin (lowest of the twice-born, lowest of brahmins)

• आसादयतु (āsādayatu) - let him attain, let him experience, let him approach

• मत् (mat) - my

• वीर्यम् (vīryam) - valor, might, energy

• मुञ्च (muñca) - release, let go

• इमम् (imam) - Ashvatthama (this (one))

• कुरुसत्तम (kurusattama) - Duryodhana (O best of the Kurus)

Words meanings and morphology

कर्ण (karṇa) - Karna

(proper noun)

Nominative, masculine, singular of karṇa

karṇa - Karna (name)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect Active

Perfect 3rd person singular active

Root: vac (class 2)

शूरः (śūraḥ) - Ashvatthama (sarcastically) (hero, valiant)

(noun)

Nominative, masculine, singular of śūra

śūra - hero, warrior, valiant, brave

Note: Refers to Ashvatthama sarcastically.

अयम् (ayam) - Ashvatthama (this (one))

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

Note: Refers to Ashvatthama.

समरश्लाघी (samaraślāghī) - boastful in battle

(adjective)

Nominative, masculine, singular of samaraślāghin

samaraślāghin - one who boasts in battle

Compound type : tatpuruṣa (samara+ślāghin)

• samara – battle, war, conflict
  noun (masculine)
• ślāghin – boasting, praising
  adjective (masculine)
  Derived from root ślāgh 'to praise/boast'.

Note: Qualifies Ashvatthama.

दुर्मतिः (durmatiḥ) - evil-minded, foolish

(adjective)

Nominative, masculine, singular of durmati

durmati - evil-minded, foolish, bad thought

Compound type : bahuvrīhi (dur+mati)

• dur – bad, evil, difficult
  indeclinable
• mati – mind, thought, intelligence
  noun (feminine)

Note: Qualifies Ashvatthama.

च (ca) - and

(indeclinable)

Note: Conjunction.

द्विजाधमः (dvijādhamaḥ) - Ashvatthama, who is a brahmin (lowest of the twice-born, lowest of brahmins)

(noun)

Nominative, masculine, singular of dvijādhama

dvijādhama - lowest among the twice-born (brahmins)

Compound type : tatpuruṣa (dvija+adhama)

• dvija – twice-born, brahmin, bird, tooth
  noun (masculine)
• adhama – lowest, meanest, worst
  adjective (masculine)

Note: Qualifies Ashvatthama, who is a brahmin.

आसादयतु (āsādayatu) - let him attain, let him experience, let him approach

(verb)

3rd person , singular, active, present imperative (loṭ) of sad

Imperative Active

Present Imperative 3rd person singular active, from causal of root sad with prefix ā-

Prefix: ā

Root: sad (class 1)

Note: Refers to Ashvatthama.

मत् (mat) - my

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Used as an adjective modifying 'vīryam'.

वीर्यम् (vīryam) - valor, might, energy

(noun)

Accusative, neuter, singular of vīrya

vīrya - valor, heroism, strength, might, energy

Note: Object of 'āsādayatu'.

मुञ्च (muñca) - release, let go

(verb)

2nd person , singular, active, present imperative (loṭ) of muc

Imperative Active

Present Imperative 2nd person singular active

Root: muc (class 6)

Note: Command to Duryodhana.

इमम् (imam) - Ashvatthama (this (one))

(pronoun)

Accusative, masculine, singular of idam

idam - this, he, she, it

Note: Refers to Ashvatthama.

कुरुसत्तम (kurusattama) - Duryodhana (O best of the Kurus)

(noun)

Vocative, masculine, singular of kurusattama

kurusattama - best among the Kurus

Compound type : tatpuruṣa (kuru+sattama)

• kuru – Kuru (name of an ancient king and his dynasty)
  proper noun (masculine)
• sattama – best, most excellent
  adjective (masculine)
  Superlative suffix -tama added to 'sat' (good/existent).

Note: Addressing Duryodhana.