महाभारतः mahābhārataḥ - book-7, chapter-134, verse-58

जेष्याम्यद्य रणे पार्थं सायकैर्नतपर्वभिः ।
तिष्ठध्वं समरे शूरा भयं त्यजत फल्गुनात् ॥५८॥

58. jeṣyāmyadya raṇe pārthaṁ sāyakairnataparvabhiḥ ,
tiṣṭhadhvaṁ samare śūrā bhayaṁ tyajata phalgunāt.

58. jeṣyāmi adya raṇe pārtham sāyakaiḥ nataparvabhiḥ
tiṣṭhadhvam samare śūrāḥ bhayam tyajata phalgunāt

58. adya raṇe nataparvabhiḥ sāyakaiḥ pārtham jesyāmi .
śūrāḥ samare tiṣṭhadhvam phalgunāt bhayam tyajata

58. Today in battle, I will conquer Pārtha with my straight-shafted arrows. O heroes, stand firm in this battle and abandon all fear of Phalguna!

Words meanings summery:

• जेष्यामि (jeṣyāmi) - I will conquer, I will win

• अद्य (adya) - today, now

• रणे (raṇe) - in battle, in war

• पार्थम् (pārtham) - Pārtha, Arjuna (son of Pṛthā)

• सायकैः (sāyakaiḥ) - with arrows

• नतपर्वभिः (nataparvabhiḥ) - referring to arrows that are well-made and fly true (with straight-shafted (arrows), with well-jointed (arrows))

• तिष्ठध्वम् (tiṣṭhadhvam) - stand firm in battle (stand (firm), remain, stay)

• समरे (samare) - in battle, in conflict

• शूराः (śūrāḥ) - O heroes! O brave ones!

• भयम् (bhayam) - fear, dread

• त्यजत (tyajata) - abandon your fear (abandon, give up, renounce)

• फल्गुनात् (phalgunāt) - from Phalguna, from Arjuna

Words meanings and morphology

जेष्यामि (jeṣyāmi) - I will conquer, I will win

(verb)

1st person , singular, active, future (lṛṭ) of ji

Future tense, first person, singular

Derived from the root ji (to conquer), conjugated in the future tense.

Root: ji (class 1)

अद्य (adya) - today, now

(indeclinable)

रणे (raṇe) - in battle, in war

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, conflict, war

पार्थम् (pārtham) - Pārtha, Arjuna (son of Pṛthā)

(proper noun)

Accusative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), an epithet for Arjuna, Yudhishthira, Bhīma

Derived from Pṛthā (Kuntī) with the aṇ suffix, meaning 'son of'.

सायकैः (sāyakaiḥ) - with arrows

(noun)

Instrumental, masculine, plural of sāyaka

sāyaka - arrow

Derived from root si (to bind, cast) with suffix -āka.

Root: si (class 4)

नतपर्वभिः (nataparvabhiḥ) - referring to arrows that are well-made and fly true (with straight-shafted (arrows), with well-jointed (arrows))

(adjective)

Instrumental, masculine, plural of nataparvan

nataparvan - having bent joints; having smooth, well-prepared joints (especially an arrow, implying it is well-made and flies straight)

Compound type : bahuvrīhi (nata+parvan)

• nata – bent, bowed, inclined
  adjective (masculine)
  Past Passive Participle
  Derived from root nam (to bend, bow).
  Root: nam (class 1)
• parvan – joint, knot, division, section
  noun (neuter)

Note: Agrees with 'sāyakaiḥ'.

तिष्ठध्वम् (tiṣṭhadhvam) - stand firm in battle (stand (firm), remain, stay)

(verb)

2nd person , plural, middle, imperative (loṭ) of sthā

Imperative mood, second person, plural, middle voice

Derived from the root sthā (to stand).

Root: sthā (class 1)

समरे (samare) - in battle, in conflict

(noun)

Locative, masculine, singular of samara

samara - battle, war, combat

शूराः (śūrāḥ) - O heroes! O brave ones!

(noun)

Vocative, masculine, plural of śūra

śūra - hero, warrior, brave, valiant

भयम् (bhayam) - fear, dread

(noun)

Accusative, neuter, singular of bhaya

bhaya - fear, dread, apprehension

Derived from root bhī (to fear).

Root: bhī (class 3)

त्यजत (tyajata) - abandon your fear (abandon, give up, renounce)

(verb)

2nd person , plural, active, imperative (loṭ) of tyaj

Imperative mood, second person, plural, active voice

Derived from the root tyaj (to abandon).

Root: tyaj (class 1)

फल्गुनात् (phalgunāt) - from Phalguna, from Arjuna

(proper noun)

Ablative, masculine, singular of phalguna

phalguna - Phalguna, an epithet for Arjuna