महाभारतः mahābhārataḥ - book-7, chapter-134, verse-14

सर्वैः पार्थिवशार्दूलैर्नानेनार्थोऽस्ति जीवता ।
अत्यन्तवैरी पार्थानां सततं पापपूरुषः ॥१४॥

14. sarvaiḥ pārthivaśārdūlairnānenārtho'sti jīvatā ,
atyantavairī pārthānāṁ satataṁ pāpapūruṣaḥ.

14. sarvaiḥ pārthivaśārdūlaiḥ na anena arthaḥ asti
jīvatā atyantavairī pārthānām satatam pāpapūruṣaḥ

14. सर्वैः पार्थिवशार्दूलैः (उक्तम्) अनेन जीवता अर्थः न
अस्ति (यतः) अयम् पार्थानाम् अत्यन्तवैरी सततं पापपूरुषः

14. All these tiger-like kings declared: "There is no purpose in keeping this one alive, for he is the constant and bitter enemy of the Pārthas and a sinful man."

Words meanings summery:

• सर्वैः (sarvaiḥ) - by all

• पार्थिवशार्दूलैः (pārthivaśārdūlaiḥ) - by the tiger-like kings, by the chief of kings

• न (na) - not, no

• अनेन (anena) - by this one, with this

• अर्थः (arthaḥ) - purpose, meaning, need, wealth, object

• अस्ति (asti) - is, exists

• जीवता (jīvatā) - while he (Karṇa) is alive (while alive, by a living being)

• अत्यन्तवैरी (atyantavairī) - extreme enemy, bitter foe

• पार्थानाम् (pārthānām) - of the Pārthas, of the sons of Pṛthā

• सततम् (satatam) - constantly, always, perpetually

• पापपूरुषः (pāpapūruṣaḥ) - sinful person, wicked man

Words meanings and morphology

सर्वैः (sarvaiḥ) - by all

(pronoun)

Instrumental, masculine, plural of sarva

sarva - all, every, whole, entire

पार्थिवशार्दूलैः (pārthivaśārdūlaiḥ) - by the tiger-like kings, by the chief of kings

(noun)

Instrumental, masculine, plural of pārthivaśārdūla

pārthivaśārdūla - tiger among kings, excellent king, powerful king

Compound type : karmadhāraya (pārthiva+śārdūla)

• pārthiva – king, sovereign; earthly, terrestrial
  noun (masculine)
  From 'pṛthivī' (earth).
• śārdūla – tiger, lion; an excellent or preeminent person (often as the second part of a compound)
  noun (masculine)

न (na) - not, no

(indeclinable)

अनेन (anena) - by this one, with this

(pronoun)

Instrumental, masculine, singular of idam

idam - this, this one

अर्थः (arthaḥ) - purpose, meaning, need, wealth, object

(noun)

Nominative, masculine, singular of artha

artha - object, purpose, meaning, wealth, advantage, cause

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

जीवता (jīvatā) - while he (Karṇa) is alive (while alive, by a living being)

(adjective)

Instrumental, masculine, singular of jīvat

jīvat - living, alive; a living being

Present Active Participle

Derived from the root 'jīv' with the present participle suffix '-at'.

Root: jīv (class 1)

अत्यन्तवैरी (atyantavairī) - extreme enemy, bitter foe

(noun)

Nominative, masculine, singular of atyantavairin

atyantavairin - an extreme or bitter enemy

Compound type : karmadhāraya (atyanta+vairin)

• atyanta – extreme, excessive, very much
  indeclinable
• vairin – hostile, inimical; an enemy, foe
  adjective (masculine)
  From 'vaira' (hostility).

पार्थानाम् (pārthānām) - of the Pārthas, of the sons of Pṛthā

(proper noun)

Genitive, masculine, plural of pārtha

pārtha - son of Pṛthā (Kuntī); a name of Arjuna

Patronymic from Pṛthā.

सततम् (satatam) - constantly, always, perpetually

(indeclinable)

पापपूरुषः (pāpapūruṣaḥ) - sinful person, wicked man

(noun)

Nominative, masculine, singular of pāpapūruṣa

pāpapūruṣa - a sinful person, a wicked man

Compound type : karmadhāraya (pāpa+puruṣa)

• pāpa – sin, evil, wickedness; sinful, wicked
  noun (neuter)
• puruṣa – man, person, male; the cosmic person (puruṣa)
  noun (masculine)