महाभारतः mahābhārataḥ - book-7, chapter-134, verse-66

अयुक्तमिव पश्यामि तिष्ठत्स्वस्मासु मानद ।
स्वयं युद्धाय यद्राजा पार्थं यात्यसहायवान् ॥६६॥

66. ayuktamiva paśyāmi tiṣṭhatsvasmāsu mānada ,
svayaṁ yuddhāya yadrājā pārthaṁ yātyasahāyavān.

66. ayuktam iva paśyāmi tiṣṭhatsu asmāsu mānada
svayam yuddhāya yat rājā pārtham yāti asahāyavān

66. mānada asmāsu tiṣṭhatsu rājā asahāyavān svayam
pārtham yuddhāya yāti yat ayuktam iva paśyāmi

66. O giver of honor, I consider it improper that the king himself goes to battle against Arjuna without assistance, while we are standing by.

Words meanings summery:

• अयुक्तम् (ayuktam) - improper, unsuitable, unfitting

• इव (iva) - as if, like, indeed

• पश्यामि (paśyāmi) - I see, I perceive, I consider

• तिष्ठत्सु (tiṣṭhatsu) - while standing, while existing, while present

• अस्मासु (asmāsu) - in us, among us, while we are (present)

• मानद (mānada) - O giver of honor, O respected one

• स्वयम् (svayam) - oneself, personally, by himself

• युद्धाय (yuddhāya) - for battle, to battle

• यत् (yat) - that (conjunction), because

• राजा (rājā) - King Duryodhana (the king)

• पार्थम् (pārtham) - Arjuna (son of Pṛthā)

• याति (yāti) - he goes, he proceeds

• असहायवान् (asahāyavān) - without help, unsupported, helpless

Words meanings and morphology

अयुक्तम् (ayuktam) - improper, unsuitable, unfitting

(adjective)

Accusative, neuter, singular of ayukta

ayukta - improper, unsuited, unyoked

Negative of 'yukta' (joined, proper).

इव (iva) - as if, like, indeed

(indeclinable)

पश्यामि (paśyāmi) - I see, I perceive, I consider

(verb)

1st person , singular, active, present (laṭ) of dṛś

Present stem is 'paśya-'.

Root: dṛś (class 1)

तिष्ठत्सु (tiṣṭhatsu) - while standing, while existing, while present

(participle)

Locative, masculine, plural of tiṣṭhat

tiṣṭhat - standing, present, existing

Present Active Participle

Derived from root 'sthā' (to stand).

Root: sthā (class 1)

Note: Used in a locative absolute construction with 'asmāsu'.

अस्मासु (asmāsu) - in us, among us, while we are (present)

(pronoun)

Locative, plural of asmad

asmad - we, us

Note: Used in a locative absolute construction with 'tiṣṭhatsu'.

मानद (mānada) - O giver of honor, O respected one

(adjective)

Vocative, masculine, singular of mānada

mānada - giver of honor, bestower of respect

Compound type : tatpurusha (māna+da)

• māna – honor, respect, pride
  noun (masculine)
• da – giving, bestowing
  nominal derivative
  Derived from root 'dā' (to give).
  Root: dā (class 3)

स्वयम् (svayam) - oneself, personally, by himself

(indeclinable)

युद्धाय (yuddhāya) - for battle, to battle

(noun)

Dative, neuter, singular of yuddha

yuddha - battle, fight, war

Past passive participle of root 'yudh' used as a noun.

Root: yudh (class 4)

यत् (yat) - that (conjunction), because

(indeclinable)

राजा (rājā) - King Duryodhana (the king)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

पार्थम् (pārtham) - Arjuna (son of Pṛthā)

(proper noun)

Accusative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), i.e., Arjuna

याति (yāti) - he goes, he proceeds

(verb)

3rd person , singular, active, present (laṭ) of yā

Root: yā (class 2)

असहायवान् (asahāyavān) - without help, unsupported, helpless

(adjective)

Nominative, masculine, singular of asahāyavat

asahāyavat - helpless, without assistance

Derived from 'asahāya' with the possessive suffix '-vat'.

Compound type : nañ-tatpurusha (a+sahāya)

• a – not, non-, un-
  indeclinable
• sahāya – help, companion, assistant
  noun (masculine)