महाभारतः mahābhārataḥ - book-7, chapter-134, verse-2

अश्वत्थामोवाच ।
कर्ण पश्य सुदुर्बुद्धे तिष्ठेदानीं नराधम ।
एष तेऽद्य शिरः कायादुद्धरामि सुदुर्मते ॥२॥

2. aśvatthāmovāca ,
karṇa paśya sudurbuddhe tiṣṭhedānīṁ narādhama ,
eṣa te'dya śiraḥ kāyāduddharāmi sudurmate.

2. aśvatthāmā uvāca | karṇa paśya sudurbuddhe tiṣṭha idānīm
narādhama | eṣa te adya śiraḥ kāyāt uddharāmi sudurmate

2. aśvatthāmā uvāca he karṇa,
he sudurbuddhe,
he narādhama,
paśya idānīm tiṣṭha he sudurmate,
adya eṣa te śiraḥ kāyāt uddharāmi

2. Ashvatthama said: O Karna, you extremely wicked-minded one, look! Stop now, you lowest among men! Today, I will sever your head from your body, you utterly evil-minded one!

Words meanings summery:

• अश्वत्थामा (aśvatthāmā) - Ashvatthama

• उवाच (uvāca) - said, spoke

• कर्ण (karṇa) - Karna

• पश्य (paśya) - see, look

• सुदुर्बुद्धे (sudurbuddhe) - O extremely evil-minded one, O foolish one

• तिष्ठ (tiṣṭha) - stand, stay, stop

• इदानीम् (idānīm) - now, at this moment

• नराधम (narādhama) - O lowest among men, O wretch

• एष (eṣa) - this (one)

• ते (te) - your

• अद्य (adya) - today

• शिरः (śiraḥ) - head

• कायात् (kāyāt) - from the body

• उद्धरामि (uddharāmi) - I will remove, I will pull out

• सुदुर्मते (sudurmate) - O extremely evil-minded one, O wicked one

Words meanings and morphology

अश्वत्थामा (aśvatthāmā) - Ashvatthama

(proper noun)

Nominative, masculine, singular of aśvatthāmā

aśvatthāmā - Ashvatthama (son of Drona)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect Active

Perfect 3rd person singular active

Root: vac (class 2)

कर्ण (karṇa) - Karna

(proper noun)

Vocative, masculine, singular of karṇa

karṇa - Karna (name)

पश्य (paśya) - see, look

(verb)

2nd person , singular, active, present imperative (loṭ) of dṛś

Imperative Active

Present Imperative 2nd person singular active, derived from root dṛś (paśya stem)

Root: dṛś (class 1)

Note: The stem 'paśya' is used for the present system of 'dṛś'.

सुदुर्बुद्धे (sudurbuddhe) - O extremely evil-minded one, O foolish one

(adjective)

Vocative, masculine, singular of sudurbuddhi

sudurbuddhi - one with very wicked intellect/mind, extremely foolish

Compound type : bahuvrīhi (su+dur+buddhi)

• su – very, excessively, good
  indeclinable
• dur – bad, evil, difficult
  indeclinable
• buddhi – intellect, mind, understanding
  noun (feminine)

Note: Qualifies Karna.

तिष्ठ (tiṣṭha) - stand, stay, stop

(verb)

2nd person , singular, active, present imperative (loṭ) of sthā

Imperative Active

Present Imperative 2nd person singular active

Root: sthā (class 1)

इदानीम् (idānīm) - now, at this moment

(indeclinable)

नराधम (narādhama) - O lowest among men, O wretch

(noun)

Vocative, masculine, singular of narādhama

narādhama - lowest of men, wretch, vile man

Compound type : tatpuruṣa (nara+adhama)

• nara – man, human being
  noun (masculine)
• adhama – lowest, meanest, worst
  adjective (masculine)

Note: Qualifies Karna.

एष (eṣa) - this (one)

(pronoun)

Nominative, masculine, singular of etad

etad - this, he, she, it

Note: Refers to Ashvatthama (implied 'I').

ते (te) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Genitive singular of 'you' (Karna).

अद्य (adya) - today

(indeclinable)

शिरः (śiraḥ) - head

(noun)

Accusative, neuter, singular of śiras

śiras - head

कायात् (kāyāt) - from the body

(noun)

Ablative, masculine, singular of kāya

kāya - body

उद्धरामि (uddharāmi) - I will remove, I will pull out

(verb)

1st person , singular, active, present (laṭ) of dhṛ

Present Active

Present 1st person singular active, with prefix ud- (to lift out, remove)

Prefix: ud

Root: dhṛ (class 1)

सुदुर्मते (sudurmate) - O extremely evil-minded one, O wicked one

(adjective)

Vocative, masculine, singular of sudurmati

sudurmati - one with very wicked intellect/mind

Compound type : bahuvrīhi (su+dur+mati)

• su – very, excessively, good
  indeclinable
• dur – bad, evil, difficult
  indeclinable
• mati – mind, thought, intelligence
  noun (feminine)

Note: Qualifies Karna, intensifying the previous insult.