महाभारतः mahābhārataḥ - book-7, chapter-134, verse-71

दुर्योधन उवाच ।
आचार्यः पाण्डुपुत्रान्वै पुत्रवत्परिरक्षति ।
त्वमप्युपेक्षां कुरुषे तेषु नित्यं द्विजोत्तम ॥७१॥

71. duryodhana uvāca ,
ācāryaḥ pāṇḍuputrānvai putravatparirakṣati ,
tvamapyupekṣāṁ kuruṣe teṣu nityaṁ dvijottama.

71. duryodhanaḥ uvāca ācāryaḥ pāṇḍuputrān vai putravat
parirakṣati tvam api upekṣām kuruṣe teṣu nityam dvijottama

71. duryodhanaḥ uvāca,
"dvijottama,
ācāryaḥ vai pāṇḍuputrān putravat parirakṣati.
tvam api teṣu nityam upekṣām kuruṣe.
"

71. Duryodhana said: 'The preceptor (Drona) truly protects the sons of Pandu as if they were his own sons. And you, O best among the twice-born (dvija), constantly neglect them.'

Words meanings summery:

• दुर्योधनः (duryodhanaḥ) - Duryodhana

• उवाच (uvāca) - said, spoke

• आचार्यः (ācāryaḥ) - Drona (the guru) (the teacher, the preceptor)

• पाण्डुपुत्रान् (pāṇḍuputrān) - the sons of Pandu, the Pandavas

• वै (vai) - indeed, truly, surely

• पुत्रवत् (putravat) - like a son, as sons

• परिरक्षति (parirakṣati) - protects, guards

• त्वम् (tvam) - you

• अपि (api) - also, even, too

• उपेक्षाम् (upekṣām) - indifference, neglect, disregard

• कुरुषे (kuruṣe) - you do, you make, you show

• तेषु (teṣu) - towards the Pandavas (in them, towards them)

• नित्यम् (nityam) - constantly, always

• द्विजोत्तम (dvijottama) - O best of Brahmins (Drona) (O best of the twice-born)

Words meanings and morphology

दुर्योधनः (duryodhanaḥ) - Duryodhana

(proper noun)

Nominative, masculine, singular of duryodhana

duryodhana - Duryodhana (a proper name)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

आचार्यः (ācāryaḥ) - Drona (the guru) (the teacher, the preceptor)

(noun)

Nominative, masculine, singular of ācārya

ācārya - teacher, preceptor, master

पाण्डुपुत्रान् (pāṇḍuputrān) - the sons of Pandu, the Pandavas

(noun)

Accusative, masculine, plural of pāṇḍuputra

pāṇḍuputra - son of Pandu

Compound type : tatpurusha (pāṇḍu+putra)

• pāṇḍu – Pandu (proper name)
  proper noun (masculine)
• putra – son
  noun (masculine)

वै (vai) - indeed, truly, surely

(indeclinable)

पुत्रवत् (putravat) - like a son, as sons

(indeclinable)

Derived from 'putra' (son) with the suffix '-vat' indicating resemblance.

परिरक्षति (parirakṣati) - protects, guards

(verb)

3rd person , singular, active, present indicative (lat) of rakṣ

Prefix: pari

Root: rakṣ (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

tvam - you

अपि (api) - also, even, too

(indeclinable)

उपेक्षाम् (upekṣām) - indifference, neglect, disregard

(noun)

Accusative, feminine, singular of upekṣā

upekṣā - indifference, neglect, disregard

Derived from root 'īkṣ' (to see) with prefix 'upa-'.

Prefix: upa

Root: īkṣ (class 1)

कुरुषे (kuruṣe) - you do, you make, you show

(verb)

2nd person , singular, middle, present indicative (lat) of kṛ

Root: kṛ (class 8)

तेषु (teṣu) - towards the Pandavas (in them, towards them)

(pronoun)

Locative, masculine, plural of tad

tad - that, those, them

नित्यम् (nityam) - constantly, always

(adjective)

Accusative, neuter, singular of nitya

nitya - constant, eternal, perpetual, always

Note: Used adverbially.

द्विजोत्तम (dvijottama) - O best of Brahmins (Drona) (O best of the twice-born)

(noun)

Vocative, masculine, singular of dvijottama

dvijottama - best of the twice-born

Compound type : tatpurusha (dvija+uttama)

• dvija – a brahmin, a bird, a tooth, one who is twice-born
  noun (masculine)
  Literally 'twice-born', referring to Brahmins, Kshatriyas, and Vaishyas who undergo the sacred thread ceremony, or metaphorically to birds (born from egg, then hatched).
• uttama – best, highest, excellent, supreme
  adjective (masculine)