महाभारतः mahābhārataḥ - book-7, chapter-13, verse-60

स दर्शयित्वा सैन्यानां स्वबाहुबलमात्मनः ।
तमुद्यम्य महाखड्गं चर्म चाथ पुनर्बली ॥६०॥

60. sa darśayitvā sainyānāṁ svabāhubalamātmanaḥ ,
tamudyamya mahākhaḍgaṁ carma cātha punarbalī.

60. sa darśayitvā sainyānām svabāhubalam ātmanaḥ
tam udyamya mahākhadgam carma ca atha punar balī

60. sa balī ātmanaḥ svabāhubalam sainyānām darśayitvā
atha tam mahākhadgam carma ca udyamya punar

60. Having demonstrated his own arm-strength to the armies, that powerful one (Kārṣṇi), then again, raising his great sword and shield...

Words meanings summery:

• स (sa) - Kārṣṇi (Pradyumna) (he, that (person))

• दर्शयित्वा (darśayitvā) - having shown, having demonstrated

• सैन्यानाम् (sainyānām) - of the armies, to the armies

• स्वबाहुबलम् (svabāhubalam) - his own arm-strength

• आत्मनः (ātmanaḥ) - of himself, his own

• तम् (tam) - Referring to mahākhadgam (great sword) from context. (that (one))

• उद्यम्य (udyamya) - having lifted, having raised

• महाखद्गम् (mahākhadgam) - great sword

• चर्म (carma) - shield, hide

• च (ca) - and

• अथ (atha) - then, moreover

• पुनर् (punar) - again, anew

• बली (balī) - (the powerful Kārṣṇi) (powerful, strong)

Words meanings and morphology

स (sa) - Kārṣṇi (Pradyumna) (he, that (person))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Kārṣṇi (Pradyumna).

दर्शयित्वा (darśayitvā) - having shown, having demonstrated

(indeclinable)

Absolutive (gerund)

Causative stem darśaya- + suffix itvā.

Root: dṛś (class 1)

सैन्यानाम् (sainyānām) - of the armies, to the armies

(noun)

Genitive, neuter, plural of sainya

sainya - army, host, military

Derived from senā (army).

Note: Genitive here indicates "to" or "for" whom something is shown.

स्वबाहुबलम् (svabāhubalam) - his own arm-strength

(noun)

Accusative, neuter, singular of svabāhubala

svabāhubala - own arm-strength, power of one's own arms

Compound type : tatpurusha (sva+bāhu+bala)

• sva – one's own, self
  adjective (masculine/feminine/neuter)
• bāhu – arm
  noun (masculine)
• bala – strength, power, force
  noun (neuter)

Note: Object of darśayitvā.

आत्मनः (ātmanaḥ) - of himself, his own

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence

Note: Reinforces "own" in svabāhubalam.

तम् (tam) - Referring to mahākhadgam (great sword) from context. (that (one))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

उद्यम्य (udyamya) - having lifted, having raised

(indeclinable)

Absolutive (gerund)

Prefix ud- + root √yam + suffix lyaP.

Prefix: ud

Root: yam (class 1)

महाखद्गम् (mahākhadgam) - great sword

(noun)

Accusative, masculine, singular of mahākhadga

mahākhadga - great sword, large sword

Compound type : karmadhāraya (mahā+khadga)

• mahat – great, large, mighty
  adjective (neuter)
  Feminine stem mahā used as first part of compound.
• khadga – sword, scimitar
  noun (masculine)

Note: Object of udyamya.

चर्म (carma) - shield, hide

(noun)

Accusative, neuter, singular of carman

carman - skin, hide, shield

Note: Object of udyamya.

च (ca) - and

(indeclinable)

Note: Connects mahākhadgam and carma.

अथ (atha) - then, moreover

(indeclinable)

Note: Marks sequence of actions.

पुनर् (punar) - again, anew

(indeclinable)

बली (balī) - (the powerful Kārṣṇi) (powerful, strong)

(adjective)

Nominative, masculine, singular of balin

balin - powerful, strong, mighty

Possessive adjective from bala (strength).

Note: Refers to Kārṣṇi (Pradyumna).