महाभारतः mahābhārataḥ - book-7, chapter-13, verse-6

व्यचरत्स तदा राजन्सेनां विक्षोभयन्प्रभुः ।
वर्धयामास संत्रासं शात्रवाणाममानुषम् ॥६॥

6. vyacaratsa tadā rājansenāṁ vikṣobhayanprabhuḥ ,
vardhayāmāsa saṁtrāsaṁ śātravāṇāmamānuṣam.

6. vi-acarat sa tadā rājan senām vi-kṣobhayan prabhuḥ
vardhayām āsa saṃtrāsam śātravāṇām amānuṣam

6. rājan! tadā sa prabhuḥ senām vikṣobhayan vi-acarat
śātravāṇām amānuṣam saṃtrāsam vardhayām āsa

6. O King, at that time, that powerful one moved about, disturbing the army, and he increased the enemies' superhuman terror.

Words meanings summery:

• वि-अचरत् (vi-acarat) - he moved about (he moved about, he wandered, he roamed)

• स (sa) - he (he, that (masculine nominative singular))

• तदा (tadā) - at that time (then, at that time)

• राजन् (rājan) - O King

• सेनाम् (senām) - the army (army, host)

• वि-क्षोभयन् (vi-kṣobhayan) - disturbing, unsettling (agitating, disturbing, shaking)

• प्रभुः (prabhuḥ) - that powerful one (lord, master, powerful one)

• वर्धयाम् (vardhayām) - increasing ((part of periphrastic perfect) causing to grow, increasing)

• आस (āsa) - (auxiliary verb completing periphrastic perfect) (he was, he sat (auxiliary in periphrastic perfect))

• संत्रासम् (saṁtrāsam) - superhuman terror (great fear, terror, alarm)

• शात्रवाणाम् (śātravāṇām) - of the enemies

• अमानुषम् (amānuṣam) - superhuman (inhuman, superhuman, not human)

Words meanings and morphology

वि-अचरत् (vi-acarat) - he moved about (he moved about, he wandered, he roamed)

(verb)

3rd person , singular, active, past imperfect (laṅ) of vi-car

Imperfect tense, active voice.

Root `car` (to move) with prefix `vi` (apart, extensively). `a` augment + 3rd person singular Paras. ending `t`.

Prefix: vi

Root: car (class 1)

स (sa) - he (he, that (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

तदा (tadā) - at that time (then, at that time)

(indeclinable)

Temporal adverb.

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king

n-stem masculine noun.

Root: rāj (class 1)

सेनाम् (senām) - the army (army, host)

(noun)

Accusative, feminine, singular of senā

senā - army, host, troop

ā-stem feminine noun.

वि-क्षोभयन् (vi-kṣobhayan) - disturbing, unsettling (agitating, disturbing, shaking)

(adjective)

Nominative, masculine, singular of vi-kṣobhayat

vi-kṣobhayat - agitating, disturbing, shaking

Present Active Participle (causative)

From causative stem `kṣobhaya` (to agitate) of root `kṣubh` (to shake) with `vi` prefix, and `śatṛ` suffix.

Prefix: vi

Root: kṣubh (class 1)

प्रभुः (prabhuḥ) - that powerful one (lord, master, powerful one)

(noun)

Nominative, masculine, singular of prabhu

prabhu - lord, master, powerful, eminent

u-stem masculine noun.

Prefix: pra

Root: bhū (class 1)

वर्धयाम् (vardhayām) - increasing ((part of periphrastic perfect) causing to grow, increasing)

(verb)

active

Causative stem form.

Causative stem of root `vṛdh` (to grow) + `ām` suffix. Used in periphrastic perfect.

Root: vṛdh (class 1)

Note: This is an `ām` suffix form, not a fully conjugated verb.

आस (āsa) - (auxiliary verb completing periphrastic perfect) (he was, he sat (auxiliary in periphrastic perfect))

(verb)

3rd person , singular, active, perfect (lit) of as

Perfect tense, active voice.

Root `as` (class 2), 3rd person singular Paras. ending. Used as auxiliary for periphrastic perfect.

Root: as (class 2)

संत्रासम् (saṁtrāsam) - superhuman terror (great fear, terror, alarm)

(noun)

Accusative, masculine, singular of saṃtrāsa

saṁtrāsa - great fear, terror, alarm

From `sam` + root `tras` (to tremble) + `ghaṇ` suffix.

Prefix: sam

Root: tras (class 1)

शात्रवाणाम् (śātravāṇām) - of the enemies

(noun)

Genitive, masculine, plural of śātru

śātru - enemy, foe

u-stem masculine noun.

Root: śat (class 1)

अमानुषम् (amānuṣam) - superhuman (inhuman, superhuman, not human)

(adjective)

Accusative, neuter, singular of amānuṣa

amānuṣa - inhuman, not human, superhuman

Negative compound `a` (not) + `mānuṣa` (human).

Compound type : nañ-tatpuruṣa (a+mānuṣa)

• a – not, non-
  indeclinable
  Negative prefix.
• mānuṣa – human, belonging to man
  adjective (neuter)
  Derived from `manus` (man).