महाभारतः mahābhārataḥ - book-7, chapter-13, verse-42

मायाशतसृजौ दृप्तौ मायाभिरितरेतरम् ।
अन्तर्हितौ चेरतुस्तौ भृशं विस्मयकारिणौ ॥४२॥

42. māyāśatasṛjau dṛptau māyābhiritaretaram ,
antarhitau ceratustau bhṛśaṁ vismayakāriṇau.

42. māyāśatasṛjau dṛptau māyābhiḥ itaretaram
antarhitau ceratuḥ tau bhṛśam vismayakāriṇau

42. dṛptau māyāśatasṛjau tau bhṛśam vismayakāriṇau
māyābhiḥ itaretaram antarhitau ceratuḥ

42. Those two, proud creators of hundreds of illusions (māyā), made themselves invisible (antarhitau) to each other with their illusions (māyā) and moved about, greatly astonishing (everyone).

Words meanings summery:

• मायाशतसृजौ (māyāśatasṛjau) - Describing the Rākṣasas Ghatotkacha and Alambusa (creators of hundreds of illusions (māyā))

• दृप्तौ (dṛptau) - Describing the Rākṣasas (proud, arrogant, haughty)

• मायाभिः (māyābhiḥ) - They used their illusory powers (by illusions (māyā), with magical powers)

• इतरेतरम् (itaretaram) - They became invisible to each other. (mutually, each other)

• अन्तर्हितौ (antarhitau) - The Rākṣasas made themselves invisible. (disappeared, hidden, invisible)

• चेरतुः (ceratuḥ) - The Rākṣasas moved about in battle. (they moved, they wandered, they acted)

• तौ (tau) - Refers to Ghatotkacha and Alambusa (those two, they)

• भृशम् (bhṛśam) - Intensifies 'causing wonder' (greatly, exceedingly, intensely)

• विस्मयकारिणौ (vismayakāriṇau) - Describes the Rākṣasas and their actions. (causing wonder, astonishing, amazing)

Words meanings and morphology

मायाशतसृजौ (māyāśatasṛjau) - Describing the Rākṣasas Ghatotkacha and Alambusa (creators of hundreds of illusions (māyā))

(adjective)

Nominative, masculine, dual of māyāśatasṛj

māyāśatasṛj - creator of hundreds of illusions, skilled in many magical feats

Compound of 'māyāśata' (hundreds of illusions) and 'sṛj' (creator).

Compound type : tatpurusha (māyā+śata+sṛj)

• māyā – illusion, magic, supernatural power, creative power
  noun (feminine)
• śata – hundred
  numeral (neuter)
• sṛj – creator, producer
  noun (masculine)
  From root 'sṛj' (to create).
  Root: sṛj (class 6)

दृप्तौ (dṛptau) - Describing the Rākṣasas (proud, arrogant, haughty)

(adjective)

Nominative, masculine, dual of dṛpta

dṛpta - proud, arrogant, inflated, excited

Past Passive Participle

From root 'dṛp' (to be proud, to be mad).

Root: dṛp (class 4)

मायाभिः (māyābhiḥ) - They used their illusory powers (by illusions (māyā), with magical powers)

(noun)

Instrumental, feminine, plural of māyā

māyā - illusion, magic, supernatural power, creative power, deception

Root: mā (class 2)

इतरेतरम् (itaretaram) - They became invisible to each other. (mutually, each other)

(pronoun)

Accusative, singular of itaretara

itaretara - mutual, reciprocal, each other, one another

Reduplication of 'itara' (other).

Note: Functions adverbially here.

अन्तर्हितौ (antarhitau) - The Rākṣasas made themselves invisible. (disappeared, hidden, invisible)

(adjective)

Nominative, masculine, dual of antarhita

antarhita - disappeared, hidden, placed inside, invisible

Past Passive Participle

From 'antar' (within) + root 'dhā' (to place) + past participle suffix -ta.

Prefix: antar

Root: dhā (class 3)

Note: Describes the state of being hidden/invisible.

चेरतुः (ceratuḥ) - The Rākṣasas moved about in battle. (they moved, they wandered, they acted)

(verb)

3rd person , dual, active, past perfect (lit) of car

Perfect Active

Root 'car' in perfect tense, 3rd person dual.

Root: car (class 1)

तौ (tau) - Refers to Ghatotkacha and Alambusa (those two, they)

(pronoun)

Nominative, masculine, dual of tad

tad - that, those

भृशम् (bhṛśam) - Intensifies 'causing wonder' (greatly, exceedingly, intensely)

(indeclinable)

Root: bhṛś

Note: Often takes an adverbial accusative neuter singular form.

विस्मयकारिणौ (vismayakāriṇau) - Describes the Rākṣasas and their actions. (causing wonder, astonishing, amazing)

(adjective)

Nominative, masculine, dual of vismayakārin

vismayakārin - causing wonder, astonishing, amazing

Agent Noun / Agentive Adjective

Compound of 'vismaya' (wonder) and 'kārin' (doer, maker).

Compound type : tatpurusha (vismaya+kārin)

• vismaya – wonder, astonishment, surprise
  noun (masculine)
  From 'vi' + root 'smi' (to wonder).
  Prefix: vi
  Root: smi (class 1)
• kārin – doing, making, causing, doer, maker
  adjective
  From root 'kṛ' (to do) + suffix -in.
  Root: kṛ (class 8)