महाभारतः mahābhārataḥ - book-6, chapter-43, verse-7

ते मनः क्रूरमाधाय समभित्यक्तजीविताः ।
पाण्डवानभ्यवर्तन्त सर्व एवोच्छ्रितध्वजाः ॥७॥

7. te manaḥ krūramādhāya samabhityaktajīvitāḥ ,
pāṇḍavānabhyavartanta sarva evocchritadhvajāḥ.

7. te manaḥ krūram ādhāya samabhityaktajīvitāḥ
pāṇḍavān abhyavartanta sarve eva ucchritadhvajāḥ

7. te manaḥ krūram ādhāya samabhityaktajīvitāḥ
sarve eva ucchritadhvajāḥ pāṇḍavān abhyavartanta

7. Having adopted a cruel resolve and completely disregarding their lives, all of them advanced towards the Pāṇḍavas with their banners raised.

Words meanings summery:

• ते (te) - the Kaurava warriors (they)

• मनः (manaḥ) - mind, thought

• क्रूरम् (krūram) - cruel, fierce

• आधाय (ādhāya) - having placed, having adopted, having taken on

• समभित्यक्तजीविताः (samabhityaktajīvitāḥ) - having completely abandoned their lives, risking their lives

• पाण्डवान् (pāṇḍavān) - towards the Pāṇḍavas

• अभ्यवर्तन्त (abhyavartanta) - they advanced, they turned towards

• सर्वे (sarve) - all

• एव (eva) - indeed, only, exactly

• उच्छ्रितध्वजाः (ucchritadhvajāḥ) - with raised banners, having raised standards

Words meanings and morphology

ते (te) - the Kaurava warriors (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Subject of 'abhyavartanta'.

मनः (manaḥ) - mind, thought

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, heart, disposition

Root: man (class 4)

Note: Object of 'ādhāya'.

क्रूरम् (krūram) - cruel, fierce

(adjective)

Accusative, neuter, singular of krūra

krūra - cruel, fierce, harsh, raw

Root: krur

आधाय (ādhāya) - having placed, having adopted, having taken on

(indeclinable)

absolutive (gerund)

derived from ā-√dhā, ending in -ya

Prefix: ā

Root: dhā (class 3)

समभित्यक्तजीविताः (samabhityaktajīvitāḥ) - having completely abandoned their lives, risking their lives

(adjective)

Nominative, masculine, plural of samabhityaktajīvita

samabhityaktajīvita - having completely abandoned life, ready to die

Compound type : bahuvrīhi (samabhityakta+jīvita)

• samabhityakta – completely abandoned, forsaken
  participle (masculine)
  past passive participle
  derived from sam-abhi-√tyaj
  Prefixes: sam+abhi
  Root: tyaj (class 1)
• jīvita – life, living
  noun (neuter)
  past passive participle (used as noun)
  from √jīv
  Root: jīv (class 1)

पाण्डवान् (pāṇḍavān) - towards the Pāṇḍavas

(proper noun)

Accusative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, one of the Pāṇḍavas

Note: Object of 'abhyavartanta'.

अभ्यवर्तन्त (abhyavartanta) - they advanced, they turned towards

(verb)

3rd person , plural, middle, past imperfect (laṅ) of vṛt

imperfect middle indicative

derived from abhi-ava-√vṛt, middle voice

Prefixes: abhi+ava

Root: vṛt (class 1)

सर्वे (sarve) - all

(adjective)

Nominative, masculine, plural of sarva

sarva - all, every, whole

एव (eva) - indeed, only, exactly

(indeclinable)

उच्छ्रितध्वजाः (ucchritadhvajāḥ) - with raised banners, having raised standards

(adjective)

Nominative, masculine, plural of ucchritadhvaja

ucchritadhvaja - having raised banners, with upraised standards

Compound type : bahuvrīhi (ucchrita+dhvaja)

• ucchrita – raised, elevated, lifted up
  participle (masculine)
  past passive participle
  derived from ut-√śri
  Prefix: ut
  Root: śri (class 1)
• dhvaja – banner, standard, flag
  noun (masculine)
  Root: dhvaj (class 1)