महाभारतः mahābhārataḥ - book-12, chapter-160, verse-62

स रुद्रो दानवान्हत्वा कृत्वा धर्मोत्तरं जगत् ।
रौद्रं रूपं विहायाशु चक्रे रूपं शिवं शिवः ॥६२॥

62. sa rudro dānavānhatvā kṛtvā dharmottaraṁ jagat ,
raudraṁ rūpaṁ vihāyāśu cakre rūpaṁ śivaṁ śivaḥ.

62. saḥ rudraḥ dānavān hatvā kṛtvā dharmottaram jagat
raudram rūpam vihāya āśu cakre rūpam śivam śivaḥ

62. saḥ rudraḥ dānavān hatvā jagat dharmottaram kṛtvā
āśu raudram rūpam vihāya śivaḥ śivam rūpam cakre

62. That Rudra, having slain the Dānavas and established a world founded on natural law (dharma), quickly abandoned his fierce form and, as Shiva, assumed an auspicious (śiva) form.

Words meanings summery:

• सः (saḥ) - that, he

• रुद्रः (rudraḥ) - Rudra (a name of Shiva)

• दानवान् (dānavān) - the Dānavas (demons)

• हत्वा (hatvā) - having killed, having slain

• कृत्वा (kṛtvā) - having made, having done

• धर्मोत्तरम् (dharmottaram) - founded on dharma, excellent in dharma

• जगत् (jagat) - the world

• रौद्रम् (raudram) - fierce, terrible

• रूपम् (rūpam) - form, shape

• विहाय (vihāya) - having abandoned, having left

• आशु (āśu) - quickly, swiftly

• चक्रे (cakre) - he made, he did

• रूपम् (rūpam) - form, shape

• शिवम् (śivam) - auspicious, benevolent

• शिवः (śivaḥ) - Shiva (the benevolent one)

Words meanings and morphology

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

रुद्रः (rudraḥ) - Rudra (a name of Shiva)

(proper noun)

Nominative, masculine, singular of rudra

rudra - Rudra (deity), terrible, fierce

दानवान् (dānavān) - the Dānavas (demons)

(noun)

Accusative, masculine, plural of dānava

dānava - descendant of Danu, a demon

हत्वा (hatvā) - having killed, having slain

(indeclinable)

Absolutive (Gerund)

Absolutive form of root han

Root: han (class 2)

कृत्वा (kṛtvā) - having made, having done

(indeclinable)

Absolutive (Gerund)

Absolutive form of root kṛ

Root: kṛ (class 8)

धर्मोत्तरम् (dharmottaram) - founded on dharma, excellent in dharma

(adjective)

Accusative, neuter, singular of dharmottara

dharmottara - whose main purpose is natural law (dharma), excellent in natural law (dharma)

Compound type : tatpuruṣa (dharma+uttara)

• dharma – natural law, constitution, intrinsic nature, righteousness
  noun (masculine)
• uttara – superior, subsequent, principal, main
  adjective

जगत् (jagat) - the world

(noun)

Accusative, neuter, singular of jagat

jagat - the world, moving

रौद्रम् (raudram) - fierce, terrible

(adjective)

Accusative, neuter, singular of raudra

raudra - fierce, terrible, belonging to Rudra

रूपम् (rūpam) - form, shape

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, beauty, appearance

विहाय (vihāya) - having abandoned, having left

(indeclinable)

Absolutive (Gerund)

Absolutive form of root hā with prefix vi

Prefix: vi

Root: hā (class 3)

आशु (āśu) - quickly, swiftly

(indeclinable)

Functions as an adverb here

चक्रे (cakre) - he made, he did

(verb)

3rd person , singular, middle, past perfect (liṭ) of kṛ

Root: kṛ (class 8)

रूपम् (rūpam) - form, shape

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, beauty, appearance

शिवम् (śivam) - auspicious, benevolent

(adjective)

Accusative, neuter, singular of śiva

śiva - auspicious, propitious, benevolent

शिवः (śivaḥ) - Shiva (the benevolent one)

(proper noun)

Nominative, masculine, singular of śiva

śiva - Shiva (deity), auspicious, benevolent