महाभारतः mahābhārataḥ - book-12, chapter-160, verse-21

भूतसर्गमिमं कृत्वा सर्वलोकपितामहः ।
शाश्वतं वेदपठितं धर्मं च युयुजे पुनः ॥२१॥

21. bhūtasargamimaṁ kṛtvā sarvalokapitāmahaḥ ,
śāśvataṁ vedapaṭhitaṁ dharmaṁ ca yuyuje punaḥ.

21. bhūtasargam imam kṛtvā sarvalokapitāmahaḥ
śāśvatam vedapaṭhitam dharmam ca yuyuje punaḥ

21. sarvalokapitāmahaḥ imam bhūtasargam kṛtvā
vedapaṭhitam śāśvatam dharmam ca punaḥ yuyuje

21. Having created this manifestation of beings, the grandfather of all worlds (Brahmā) then again established the eternal natural law (dharma) as taught in the Vedas.

Words meanings summery:

• भूतसर्गम् (bhūtasargam) - this manifestation of beings (creation of beings, material creation)

• इमम् (imam) - this (creation) (this)

• कृत्वा (kṛtvā) - having created (having done, having made)

• सर्वलोकपितामहः (sarvalokapitāmahaḥ) - Brahmā, the grandfather of all worlds (grandfather of all worlds, Brahmā)

• शाश्वतम् (śāśvatam) - the eternal (eternal, perpetual, permanent)

• वेदपठितम् (vedapaṭhitam) - as taught in the Vedas (taught in the Vedas, read in the Vedas)

• धर्मम् (dharmam) - natural law (dharma) (law, duty, righteousness, intrinsic nature, constitution)

• च (ca) - and (and, also)

• युयुजे (yuyuje) - he established (he joined, he employed, he established)

• पुनः (punaḥ) - again (again, anew)

Words meanings and morphology

भूतसर्गम् (bhūtasargam) - this manifestation of beings (creation of beings, material creation)

(noun)

Accusative, masculine, singular of bhūtasarga

bhūtasarga - creation of beings, material creation

Compound type : tatpuruṣa (bhūta+sarga)

• bhūta – being, element, creature, past
  noun (neuter)
  Past Passive Participle
  from root bhū (to be)
  Root: bhū (class 1)
• sarga – creation, emanation, chapter
  noun (masculine)
  from root sṛj (to emit, create)
  Root: sṛj (class 6)

इमम् (imam) - this (creation) (this)

(pronoun)

Accusative, masculine, singular of idam

idam - this

Note: Agrees with 'bhūtasargam'.

कृत्वा (kṛtvā) - having created (having done, having made)

(indeclinable)

Absolutive (gerund)

Formed with suffix -tvā

Root: kṛ (class 8)

सर्वलोकपितामहः (sarvalokapitāmahaḥ) - Brahmā, the grandfather of all worlds (grandfather of all worlds, Brahmā)

(proper noun)

Nominative, masculine, singular of sarvalokapitāmaha

sarvalokapitāmaha - grandfather of all worlds (an epithet of Brahmā)

Compound type : tatpuruṣa (sarva+loka+pitāmaha)

• sarva – all, whole, entire
  pronoun (masculine)
• loka – world, realm, people
  noun (masculine)
  from root lok (to see)
  Root: lok (class 10)
• pitāmaha – paternal grandfather, Brahmā
  noun (masculine)

शाश्वतम् (śāśvatam) - the eternal (eternal, perpetual, permanent)

(adjective)

Accusative, masculine, singular of śāśvata

śāśvata - eternal, perpetual, permanent, constant

From śaśvat (always) + aṇ

Note: Agrees with 'dharmam'.

वेदपठितम् (vedapaṭhitam) - as taught in the Vedas (taught in the Vedas, read in the Vedas)

(adjective)

Accusative, masculine, singular of vedapaṭhita

vedapaṭhita - read in the Vedas, taught in the Vedas

Past Passive Participle

Compound type : tatpuruṣa (veda+paṭhita)

• veda – knowledge, sacred knowledge, Veda
  noun (masculine)
  from root vid (to know)
  Root: vid (class 2)
• paṭhita – read, recited, studied, taught
  adjective
  Past Passive Participle
  from root paṭh (to read)
  Root: paṭh (class 1)

Note: Agrees with 'dharmam'.

धर्मम् (dharmam) - natural law (dharma) (law, duty, righteousness, intrinsic nature, constitution)

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, duty, righteousness, constitution, intrinsic nature, virtue

From root dhṛ (to uphold, sustain)

Root: dhṛ (class 1)

च (ca) - and (and, also)

(indeclinable)

युयुजे (yuyuje) - he established (he joined, he employed, he established)

(verb)

3rd person , singular, middle, perfect (Lit) of yuj

Perfect Indicative (Lit)

3rd person singular, middle voice

Root: yuj (class 7)

पुनः (punaḥ) - again (again, anew)

(indeclinable)