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12,160

महाभारतः       mahābhārataḥ - book-12, chapter-160, verse-32

शतयोजनविस्तारे मणिमुक्ताचयाचिते ।
तस्मिन्गिरिवरे पुत्र पुष्पितद्रुमकानने ।
तस्थौ स विबुधश्रेष्ठो ब्रह्मा लोकार्थसिद्धये ॥३२॥
32. śatayojanavistāre maṇimuktācayācite ,
tasmingirivare putra puṣpitadrumakānane ,
tasthau sa vibudhaśreṣṭho brahmā lokārthasiddhaye.
32. śatayojanavistāre maṇimuktācayācite
tasmin girivare putra
puṣpitadrumakānane tasthau sa
vibudhaśreṣṭhaḥ brahmā lokārthasiddhaye
32. putra,
śatayojanavistāre maṇimuktācayācite puṣpitadrumakānane tasmin girivare sa vibudhaśreṣṭhaḥ brahmā lokārthasiddhaye tasthau
32. O son, upon that excellent mountain, which extended for a hundred yojanas, was adorned with heaps of jewels and pearls, and featured a grove of blossoming trees, there stood Brahmā (brahman), the foremost among the wise (gods), for the fulfillment of the world's purpose.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • शतयोजनविस्तारे (śatayojanavistāre) - in the expanse of a hundred yojanas
  • मणिमुक्ताचयाचिते (maṇimuktācayācite) - adorned with heaps of gems and pearls
  • तस्मिन् (tasmin) - on that, in that
  • गिरिवरे (girivare) - on the excellent mountain, on the best mountain
  • पुत्र (putra) - O son
  • पुष्पितद्रुमकानने (puṣpitadrumakānane) - in a grove of blossoming trees
  • तस्थौ (tasthau) - he stood, he remained
  • (sa) - he, that
  • विबुधश्रेष्ठः (vibudhaśreṣṭhaḥ) - best of the wise, best of gods
  • ब्रह्मा (brahmā) - Brahmā (the creator god)
  • लोकार्थसिद्धये (lokārthasiddhaye) - for the accomplishment of the world's purpose/welfare

Words meanings and morphology

शतयोजनविस्तारे (śatayojanavistāre) - in the expanse of a hundred yojanas
(adjective)
Locative, masculine, singular of śatayojanavistāra
śatayojanavistāra - having an expanse of a hundred yojanas
Compound adjective
Compound type : bahuvrīhi (śata+yojana+vistāra)
  • śata – hundred
    numeral (neuter)
  • yojana – yojana (a measure of distance, roughly 8-15 km)
    noun (neuter)
    Root: yuj (class 7)
  • vistāra – expanse, extent, width
    noun (masculine)
    from 'stṛ' with 'vi'
    Prefix: vi
    Root: stṛ (class 5)
Note: Agrees with 'girivare'.
मणिमुक्ताचयाचिते (maṇimuktācayācite) - adorned with heaps of gems and pearls
(adjective)
Locative, masculine, singular of maṇimuktācayācita
maṇimuktācayācita - adorned with heaps of gems and pearls
Compound adjective
Compound type : bahuvrīhi (maṇi+muktā+caya+ācita)
  • maṇi – gem, jewel
    noun (masculine)
  • muktā – pearl
    noun (feminine)
  • caya – heap, collection, accumulation
    noun (masculine)
    from 'ci'
    Root: ci (class 5)
  • ācita – covered, filled, piled up, adorned
    adjective (masculine)
    Past Passive Participle
    from 'ci' with 'ā'
    Prefix: ā
    Root: ci (class 5)
Note: Agrees with 'girivare'.
तस्मिन् (tasmin) - on that, in that
(pronoun)
Locative, masculine, singular of tad
tad - that, he, she, it
Note: Agrees with 'girivare'.
गिरिवरे (girivare) - on the excellent mountain, on the best mountain
(noun)
Locative, masculine, singular of girivara
girivara - excellent mountain, best mountain
Compound noun
Compound type : karmadhāraya (giri+vara)
  • giri – mountain, hill
    noun (masculine)
    Root: gṛ (class 6)
  • vara – excellent, best, finest
    adjective (masculine)
    Root: vṛ (class 1)
पुत्र (putra) - O son
(noun)
Vocative, masculine, singular of putra
putra - son, child
पुष्पितद्रुमकानने (puṣpitadrumakānane) - in a grove of blossoming trees
(noun)
Locative, neuter, singular of puṣpitadrumakānana
puṣpitadrumakānana - a grove of blossoming trees
Compound noun
Compound type : tatpuruṣa (puṣpita+druma+kānana)
  • puṣpita – blossomed, flowering, in bloom
    adjective (masculine)
    Past Passive Participle
    from root 'puṣp'
    Root: puṣp (class 1)
  • druma – tree
    noun (masculine)
  • kānana – forest, grove, pleasure garden
    noun (neuter)
Note: Agrees with 'girivare' as a characteristic of the mountain.
तस्थौ (tasthau) - he stood, he remained
(verb)
3rd person , singular, active, perfect (lit) of sthā
Root: sthā (class 1)
(sa) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Refers to Brahmā.
विबुधश्रेष्ठः (vibudhaśreṣṭhaḥ) - best of the wise, best of gods
(noun)
Nominative, masculine, singular of vibudhaśreṣṭha
vibudhaśreṣṭha - foremost among the wise, best of gods
Compound noun
Compound type : tatpuruṣa (vibudha+śreṣṭha)
  • vibudha – wise, learned; god
    noun (masculine)
    from 'budh' with 'vi'
    Prefix: vi
    Root: budh (class 1)
  • śreṣṭha – best, most excellent, pre-eminent
    adjective (masculine)
    superlative of 'praśasya' or 'śrī'
ब्रह्मा (brahmā) - Brahmā (the creator god)
(proper noun)
Nominative, masculine, singular of brahman
brahman - Brahmā (the creator god)
Root: bṛh (class 1)
लोकार्थसिद्धये (lokārthasiddhaye) - for the accomplishment of the world's purpose/welfare
(noun)
Dative, feminine, singular of lokārthasiddhi
lokārthasiddhi - accomplishment of the world's purpose/welfare
Compound noun
Compound type : tatpuruṣa (loka+artha+siddhi)
  • loka – world, people, realm
    noun (masculine)
    Root: lok (class 1)
  • artha – purpose, meaning, object, wealth
    noun (masculine)
  • siddhi – accomplishment, success, perfection, magical power
    noun (feminine)
    from root 'sidh'
    Root: sidh (class 4)