महाभारतः
mahābhārataḥ
-
book-12, chapter-160, verse-40
पेतुरुल्का महोत्पाताः शाखाश्च मुमुचुर्द्रुमाः ।
अप्रसन्ना दिशः सर्वाः पवनश्चाशिवो ववौ ।
मुहुर्मुहुश्च भूतानि प्राव्यथन्त भयात्तथा ॥४०॥
अप्रसन्ना दिशः सर्वाः पवनश्चाशिवो ववौ ।
मुहुर्मुहुश्च भूतानि प्राव्यथन्त भयात्तथा ॥४०॥
40. peturulkā mahotpātāḥ śākhāśca mumucurdrumāḥ ,
aprasannā diśaḥ sarvāḥ pavanaścāśivo vavau ,
muhurmuhuśca bhūtāni prāvyathanta bhayāttathā.
aprasannā diśaḥ sarvāḥ pavanaścāśivo vavau ,
muhurmuhuśca bhūtāni prāvyathanta bhayāttathā.
40.
petuḥ ulkā mahotpātāḥ śākhāḥ ca
mumucuḥ drumāḥ aprasannāḥ diśaḥ sarvāḥ
pavanaḥ ca aśivaḥ vavau muhurmuhuḥ
ca bhūtāni prāvyathanta bhayāt tathā
mumucuḥ drumāḥ aprasannāḥ diśaḥ sarvāḥ
pavanaḥ ca aśivaḥ vavau muhurmuhuḥ
ca bhūtāni prāvyathanta bhayāt tathā
40.
ulkā mahotpātāḥ petuḥ drumāḥ ca śākhāḥ
mumucuḥ sarvāḥ diśaḥ aprasannāḥ
ca aśivaḥ pavanaḥ vavau muhurmuhuḥ
ca bhayāt tathā bhūtāni prāvyathanta
mumucuḥ sarvāḥ diśaḥ aprasannāḥ
ca aśivaḥ pavanaḥ vavau muhurmuhuḥ
ca bhayāt tathā bhūtāni prāvyathanta
40.
Meteors fell, great omens (of disaster) appeared, and trees shed their branches. All directions became unfavorable, and an inauspicious wind blew. And repeatedly, beings (bhūtāni) trembled with fear.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पेतुः (petuḥ) - meteors and omens fell (they fell)
- उल्का (ulkā) - meteor, firebrand
- महोत्पाताः (mahotpātāḥ) - great omens (of impending disaster) (great omens, great portents (of disaster))
- शाखाः (śākhāḥ) - branches
- च (ca) - and, also
- मुमुचुः (mumucuḥ) - trees shed their branches (they released, let go, shed)
- द्रुमाः (drumāḥ) - trees
- अप्रसन्नाः (aprasannāḥ) - unfavorable (describing directions) (displeased, unfavorable, unclear)
- दिशः (diśaḥ) - directions, quarters
- सर्वाः (sarvāḥ) - all, every
- पवनः (pavanaḥ) - the wind (wind, air)
- च (ca) - and, also
- अशिवः (aśivaḥ) - an inauspicious (wind) (inauspicious, unlucky, evil)
- ववौ (vavau) - the wind blew (it blew)
- मुहुर्मुहुः (muhurmuhuḥ) - repeatedly, again and again
- च (ca) - and, also
- भूतानि (bhūtāni) - living beings, creatures (on earth) (beings, creatures, elements)
- प्राव्यथन्त (prāvyathanta) - (creatures) trembled (with fear) (they trembled, were distressed, were terrified)
- भयात् (bhayāt) - from fear, out of fear
- तथा (tathā) - so, thus
Words meanings and morphology
पेतुः (petuḥ) - meteors and omens fell (they fell)
(verb)
3rd person , plural, active, perfect (lit) of pat
Perfect Active
From root 'pat' (to fall).
Root: pat (class 1)
Note: Subject is 'ulkā' and 'mahotpātāḥ'.
उल्का (ulkā) - meteor, firebrand
(noun)
Nominative, feminine, plural of ulkā
ulkā - meteor, firebrand, torch
Note: Subject of 'petuḥ'.
महोत्पाताः (mahotpātāḥ) - great omens (of impending disaster) (great omens, great portents (of disaster))
(noun)
Nominative, masculine, plural of mahotpāta
mahotpāta - great portent, great calamity, great unusual phenomenon
From 'mahā' (great) + 'utpāta' (omen, calamity).
Compound type : karmadhāraya (mahā+utpāta)
- mahā – great, large, mighty
adjective - utpāta – calamity, portent, unusual event, evil omen
noun (masculine)
From 'ud' (up) + root 'pat' (to fall/fly).
Prefix: ud
Root: pat (class 1)
Note: Subject of 'petuḥ'.
शाखाः (śākhāḥ) - branches
(noun)
Accusative, feminine, plural of śākhā
śākhā - branch, bough, arm
Note: Object of 'mumucuḥ'.
च (ca) - and, also
(indeclinable)
Conjunction.
मुमुचुः (mumucuḥ) - trees shed their branches (they released, let go, shed)
(verb)
3rd person , plural, active, perfect (lit) of muc
Perfect Active
From root 'muc' (to release).
Root: muc (class 6)
Note: Subject is 'drumāḥ'.
द्रुमाः (drumāḥ) - trees
(noun)
Nominative, masculine, plural of druma
druma - tree
Note: Subject of 'mumucuḥ'.
अप्रसन्नाः (aprasannāḥ) - unfavorable (describing directions) (displeased, unfavorable, unclear)
(adjective)
Nominative, feminine, plural of aprasanna
aprasanna - displeased, unfavorable, unclear, not bright
Past Passive Participle (negated)
From 'a' (not) + 'pra' (forth) + root 'sad' (to sit, be clear).
Compound type : nañ-tatpuruṣa (a+prasanna)
- a – not, un-, in-
indeclinable - prasanna – clear, bright, pleased, propitious
adjective
Past Passive Participle
From root 'sad' with preverb 'pra'.
Prefix: pra
Root: sad (class 1)
Note: Qualifies 'diśaḥ'.
दिशः (diśaḥ) - directions, quarters
(noun)
Nominative, feminine, plural of diś
diś - direction, quarter of the sky
Root: diś (class 6)
Note: Subject of implied verb "were" with 'aprasannāḥ'.
सर्वाः (sarvāḥ) - all, every
(adjective)
Nominative, feminine, plural of sarva
sarva - all, every, whole, entire
Note: Qualifies 'diśaḥ'.
पवनः (pavanaḥ) - the wind (wind, air)
(noun)
Nominative, masculine, singular of pavana
pavana - wind, air, purifier
From root 'pū' (to purify, blow).
Root: pū (class 1)
Note: Subject of 'vavau'.
च (ca) - and, also
(indeclinable)
Conjunction.
Note: Connects clauses.
अशिवः (aśivaḥ) - an inauspicious (wind) (inauspicious, unlucky, evil)
(adjective)
Nominative, masculine, singular of aśiva
aśiva - inauspicious, unlucky, evil, ungracious
From 'a' (not) + 'śiva' (auspicious).
Compound type : nañ-tatpuruṣa (a+śiva)
- a – not, un-, in-
indeclinable - śiva – auspicious, propitious, benevolent
adjective
Note: Qualifies 'pavanaḥ'.
ववौ (vavau) - the wind blew (it blew)
(verb)
3rd person , singular, active, perfect (lit) of vā
Perfect Active
From root 'vā' (to blow).
Root: vā (class 2)
मुहुर्मुहुः (muhurmuhuḥ) - repeatedly, again and again
(indeclinable)
Repetitive adverbial formation from 'muhuḥ'.
च (ca) - and, also
(indeclinable)
Conjunction.
भूतानि (bhūtāni) - living beings, creatures (on earth) (beings, creatures, elements)
(noun)
Nominative, neuter, plural of bhūta
bhūta - being, creature, element, ghost, past, born, become
Past Passive Participle
From root 'bhū' (to be, become).
Root: bhū (class 1)
Note: Subject of 'prāvyathanta'.
प्राव्यथन्त (prāvyathanta) - (creatures) trembled (with fear) (they trembled, were distressed, were terrified)
(verb)
3rd person , plural, middle, imperfect (laṅ) of pra-vyath
Imperfect Middle
From root 'vyath' (to tremble) with preverb 'pra' (forth, intensely).
Prefix: pra
Root: vyath (class 1)
भयात् (bhayāt) - from fear, out of fear
(noun)
Ablative, neuter, singular of bhaya
bhaya - fear, dread, terror
Root: bhī (class 3)
Note: Indicates cause.
तथा (tathā) - so, thus
(indeclinable)