महाभारतः mahābhārataḥ - book-12, chapter-160, verse-30

न प्रियं नाप्यनुक्रोशं चक्रुर्भूतेषु भारत ।
त्रीनुपायानतिक्रम्य दण्डेन रुरुधुः प्रजाः ।
न जग्मुः संविदं तैश्च दर्पादसुरसत्तमाः ॥३०॥

30. na priyaṁ nāpyanukrośaṁ cakrurbhūteṣu bhārata ,
trīnupāyānatikramya daṇḍena rurudhuḥ prajāḥ ,
na jagmuḥ saṁvidaṁ taiśca darpādasurasattamāḥ.

30. na priyam na api anukrośam cakruḥ
bhūteṣu bhārata trīn upāyān atikramya
daṇḍena rurudhuḥ prajāḥ na jagmuḥ
saṃvidam taiḥ ca darpāt asurasattamāḥ

30. bhārata,
te (asurasattamāḥ) bhūteṣu priyam na api anukrośam na cakruḥ trīn upāyān atikramya daṇḍena prajāḥ rurudhuḥ ca asurasattamāḥ darpāt taiḥ saṃvidam na jagmuḥ

30. O Bhārata, they showed no affection nor compassion towards living beings. Disregarding the three (traditional) expedients (conciliation, gifts, and division), they restrained the people (prajāḥ) with force. And the foremost among the Asuras, out of pride, did not come to an understanding with them.

Words meanings summery:

• न (na) - not, no

• प्रियम् (priyam) - affection, kindness (dear, beloved, pleasant; affection)

• न (na) - not, no

• अपि (api) - nor (in combination with 'na') (also, even, too)

• अनुक्रोशम् (anukrośam) - compassion, pity

• चक्रुः (cakruḥ) - they did, they made

• भूतेषु (bhūteṣu) - in beings, towards beings, among creatures

• भारत (bhārata) - O descendant of Bharata, O Bhārata

• त्रीन् (trīn) - three

• उपायान् (upāyān) - means, expedients, strategies

• अतिक्रम्य (atikramya) - having disregarded (having transgressed, having violated, having passed beyond)

• दण्डेन (daṇḍena) - with force/punishment (by punishment, with a stick/rod)

• रुरुधुः (rurudhuḥ) - they obstructed, they confined, they restrained

• प्रजाः (prajāḥ) - people, subjects, offspring

• न (na) - not, no

• जग्मुः (jagmuḥ) - they reached (an understanding) (they went)

• संविदम् (saṁvidam) - understanding, agreement, knowledge

• तैः (taiḥ) - by them, with them

• च (ca) - and, also

• दर्पात् (darpāt) - from pride, out of arrogance

• असुरसत्तमाः (asurasattamāḥ) - the best of Asuras

Words meanings and morphology

न (na) - not, no

(indeclinable)

प्रियम् (priyam) - affection, kindness (dear, beloved, pleasant; affection)

(adjective)

Accusative, neuter, singular of priya

priya - dear, beloved, pleasing, agreeable; a beloved person or thing

Root: prī (class 9)

न (na) - not, no

(indeclinable)

अपि (api) - nor (in combination with 'na') (also, even, too)

(indeclinable)

अनुक्रोशम् (anukrośam) - compassion, pity

(noun)

Accusative, masculine, singular of anukrośa

anukrośa - compassion, pity, sympathy

from 'kruś' with 'anu'

Prefix: anu

Root: kruś (class 1)

चक्रुः (cakruḥ) - they did, they made

(verb)

3rd person , plural, active, perfect (lit) of kṛ

Root: kṛ (class 8)

भूतेषु (bhūteṣu) - in beings, towards beings, among creatures

(noun)

Locative, neuter, plural of bhūta

bhūta - being, creature, element; past

Past Passive Participle

from root 'bhū'

Root: bhū (class 1)

भारत (bhārata) - O descendant of Bharata, O Bhārata

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata

त्रीन् (trīn) - three

(numeral)

उपायान् (upāyān) - means, expedients, strategies

(noun)

Accusative, masculine, plural of upāya

upāya - means, expedient, strategy, device

from root 'i' with prefix 'upa'

Prefix: upa

Root: i (class 2)

अतिक्रम्य (atikramya) - having disregarded (having transgressed, having violated, having passed beyond)

(indeclinable)

absolutive

from root 'kram' with prefix 'ati' and suffix '-ya'

Prefix: ati

Root: kram (class 1)

दण्डेन (daṇḍena) - with force/punishment (by punishment, with a stick/rod)

(noun)

Instrumental, masculine, singular of daṇḍa

daṇḍa - stick, rod, punishment, scepter

Root: daṇḍ (class 10)

रुरुधुः (rurudhuḥ) - they obstructed, they confined, they restrained

(verb)

3rd person , plural, active, perfect (lit) of rudh

Root: rudh (class 7)

प्रजाः (prajāḥ) - people, subjects, offspring

(noun)

Accusative, feminine, plural of prajā

prajā - offspring, progeny, people, subjects

Prefix: pra

Root: jan (class 4)

न (na) - not, no

(indeclinable)

जग्मुः (jagmuḥ) - they reached (an understanding) (they went)

(verb)

3rd person , plural, active, perfect (lit) of gam

Root: gam (class 1)

संविदम् (saṁvidam) - understanding, agreement, knowledge

(noun)

Accusative, feminine, singular of saṃvid

saṁvid - understanding, knowledge, agreement

from 'vid' with 'sam'

Prefix: sam

Root: vid (class 2)

तैः (taiḥ) - by them, with them

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it

च (ca) - and, also

(indeclinable)

दर्पात् (darpāt) - from pride, out of arrogance

(noun)

Ablative, masculine, singular of darpa

darpa - pride, arrogance, haughtiness

Root: dṛp (class 4)

असुरसत्तमाः (asurasattamāḥ) - the best of Asuras

(noun)

Nominative, masculine, plural of asurasattama

asurasattama - the best of Asuras, foremost Asura

Compound noun, superlative of 'sattama'

Compound type : tatpuruṣa (asura+sattama)

• asura – demon, anti-god
  noun (masculine)
• sattama – best, most excellent
  adjective (masculine)
  Superlative degree of 'sat' (good, real)