महाभारतः mahābhārataḥ - book-12, chapter-160, verse-37

चन्द्रमा विमलं व्योम यथाभ्युदिततारकम् ।
विदार्याग्निं तथा भूतमुत्थितं श्रूयते ततः ॥३७॥

37. candramā vimalaṁ vyoma yathābhyuditatārakam ,
vidāryāgniṁ tathā bhūtamutthitaṁ śrūyate tataḥ.

37. candramā vimalaṃ vyoma yathā abhyuditatārakam
vidārya agniṃ tathā bhūtam utthitaṃ śrūyate tataḥ

37. yathā abhyuditatārakam vimalaṃ vyoma candramā,
tathā agniṃ vidārya tataḥ utthitaṃ bhūtam śrūyate

37. Just as the moon appears in a clear, star-studded sky, similarly, a being, having split the fire, is heard to have emerged from it.

Words meanings summery:

• चन्द्रमा (candramā) - the moon

• विमलं (vimalaṁ) - pure, clear, spotless

• व्योम (vyoma) - sky, atmosphere, space

• यथा (yathā) - as, just as, according to

• अभ्युदिततारकम् (abhyuditatārakam) - having risen stars, star-studded

• विदार्य (vidārya) - having split, having torn apart

• अग्निं (agniṁ) - fire

• तथा (tathā) - so, thus, in that manner

• भूतम् (bhūtam) - a being, a creature (emerging) (a being, creature, element, ghost)

• उत्थितं (utthitaṁ) - emerged (from the fire) (arisen, emerged, stood up)

• श्रूयते (śrūyate) - is heard (to have emerged) (is heard, is said, is revealed)

• ततः (tataḥ) - from that (fire) (thence, therefrom, then, afterwards)

Words meanings and morphology

चन्द्रमा (candramā) - the moon

(noun)

Nominative, masculine, singular of candramas

candramas - moon, the lunar deity

विमलं (vimalaṁ) - pure, clear, spotless

(adjective)

Accusative, neuter, singular of vimala

vimala - pure, clear, spotless, stainless, immaculate

From 'vi' (without) + 'mala' (dirt/stain)

Compound type : avyayībhāva (vi+mala)

• vi – without, apart, separation, negation
  indeclinable
• mala – dirt, impurity, stain, defect
  noun (masculine)

Note: Qualifies 'vyoma'.

व्योम (vyoma) - sky, atmosphere, space

(noun)

Accusative, neuter, singular of vyoman

vyoman - sky, atmosphere, space, air

Note: Object of implied 'appears in'.

यथा (yathā) - as, just as, according to

(indeclinable)

अभ्युदिततारकम् (abhyuditatārakam) - having risen stars, star-studded

(adjective)

Accusative, neuter, singular of abhyuditatāraka

abhyuditatāraka - having stars that have risen, star-studded

From 'abhi' (towards) + 'ud' (up) + 'ita' (gone) + 'tāraka' (star)

Compound type : bahuvrīhi (abhi+udita+tāraka)

• abhi – towards, against, over
  indeclinable
• udita – risen, ascended, gone up, appeared
  adjective
  Past Passive Participle
  From root 'i' (to go) with preverb 'ud' (up).
  Prefix: ud
  Root: i (class 2)
• tāraka – star
  noun (neuter)

Note: Qualifies 'vyoma'.

विदार्य (vidārya) - having split, having torn apart

(indeclinable)

Absolutive (gerund)

From root 'dṛ' (to tear, split) with preverb 'vi' (apart) and suffix '-ya'.

Prefix: vi

Root: dṛ (class 1)

Note: Indicates prior action.

अग्निं (agniṁ) - fire

(noun)

Accusative, masculine, singular of agni

agni - fire, the god of fire

Note: Object of 'vidārya'.

तथा (tathā) - so, thus, in that manner

(indeclinable)

भूतम् (bhūtam) - a being, a creature (emerging) (a being, creature, element, ghost)

(noun)

Nominative, neuter, singular of bhūta

bhūta - being, creature, element, ghost, past, born, become

Past Passive Participle

From root 'bhū' (to be, become).

Root: bhū (class 1)

Note: Subject of 'utthitaṃ' and 'śrūyate'.

उत्थितं (utthitaṁ) - emerged (from the fire) (arisen, emerged, stood up)

(adjective)

Nominative, neuter, singular of utthita

utthita - risen, emerged, stood up, produced

Past Passive Participle

From root 'sthā' (to stand) with preverb 'ud' (up).

Prefix: ud

Root: sthā (class 1)

Note: Qualifies 'bhūtam'.

श्रूयते (śrūyate) - is heard (to have emerged) (is heard, is said, is revealed)

(verb)

3rd person , singular, passive, present (laṭ) of śrū

Present Middle Voice

Passive voice formation (y-stem + middle endings).

Root: śru (class 5)

ततः (tataḥ) - from that (fire) (thence, therefrom, then, afterwards)

(indeclinable)

Ablative adverbial from 'tad' (that).

Note: Refers to the source of emergence, i.e., the fire.