महाभारतः mahābhārataḥ - book-12, chapter-160, verse-25

अकृष्टाश्चैव हंसाश्च ऋषयोऽथाग्नियोनिजाः ।
वानप्रस्थाः पृश्नयश्च स्थिता ब्रह्मानुशासने ॥२५॥

25. akṛṣṭāścaiva haṁsāśca ṛṣayo'thāgniyonijāḥ ,
vānaprasthāḥ pṛśnayaśca sthitā brahmānuśāsane.

25. akṛṣṭāḥ ca eva haṃsāḥ ca ṛṣayaḥ atha agniyonijāḥ
vānaprasthāḥ pṛśnayaḥ ca sthitāḥ brahma-anuśāsane

25. akṛṣṭāḥ ca eva haṃsāḥ ca ṛṣayaḥ atha agniyonijāḥ
vānaprasthāḥ pṛśnayaḥ ca brahma-anuśāsane sthitāḥ

25. Those untouched by cultivation, as well as the Hamsas, and the sages born from fire, the forest hermits (vānaprasthas), and the Pṛśni tribes — all remained firm in the command of Brahmā.

Words meanings summery:

• अकृष्टाः (akṛṣṭāḥ) - those untouched by cultivation, unplowed

• च (ca) - and, also

• एव (eva) - indeed, certainly, only

• हंसाः (haṁsāḥ) - swans, a class of ascetics

• च (ca) - and, also

• ऋषयः (ṛṣayaḥ) - sages, seers

• अथ (atha) - then, and, moreover

• अग्नियोनिजाः (agniyonijāḥ) - those born from fire

• वानप्रस्थाः (vānaprasthāḥ) - forest hermits, those who have entered the forest dwelling stage (āśrama)

• पृश्नयः (pṛśnayaḥ) - Pṛśni tribes/people

• च (ca) - and, also

• स्थिताः (sthitāḥ) - remained, stood, established

• ब्रह्म-अनुशासने (brahma-anuśāsane) - in the command of Brahmā, under Brahmā's instruction

Words meanings and morphology

अकृष्टाः (akṛṣṭāḥ) - those untouched by cultivation, unplowed

(adjective)

Nominative, masculine, plural of akṛṣṭa

akṛṣṭa - unplowed, uncultivated, not tilled; not troubled; untouched by agriculture (referring to people)

Past Passive Participle

Derived from root 'kṛṣ' with negation 'a-'

Compound type : nañ-tatpuruṣa (a+kṛṣṭa)

• a – not, un- (negation prefix)
  indeclinable
• kṛṣṭa – plowed, cultivated
  adjective (masculine)
  Past Passive Participle
  Root: kṛṣ (class 6)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

हंसाः (haṁsāḥ) - swans, a class of ascetics

(noun)

Nominative, masculine, plural of haṃsa

haṁsa - a swan, a goose; the soul, the individual soul; a kind of ascetic

च (ca) - and, also

(indeclinable)

ऋषयः (ṛṣayaḥ) - sages, seers

(noun)

Nominative, masculine, plural of ṛṣi

ṛṣi - a seer, sage, inspired poet; Vedic sage

अथ (atha) - then, and, moreover

(indeclinable)

अग्नियोनिजाः (agniyonijāḥ) - those born from fire

(adjective)

Nominative, masculine, plural of agniyonija

agniyonija - fire-born, born from fire

Compound type : bahuvrihi (agni+yoni+ja)

• agni – fire
  noun (masculine)
• yoni – womb, origin, source
  noun (feminine)
• ja – born, produced from
  adjective (masculine)
  Suffix -ja indicating origin
  Root: jan (class 4)

वानप्रस्थाः (vānaprasthāḥ) - forest hermits, those who have entered the forest dwelling stage (āśrama)

(noun)

Nominative, masculine, plural of vānaprastha

vānaprastha - a forest-dweller, hermit; a person in the third stage of life (āśrama)

Compound type : tatpuruṣa (vana+prastha)

• vana – forest, wood
  noun (neuter)
• prastha – standing, situated, residing
  adjective (masculine)
  Derived from root 'sthā' with prefix 'pra'
  Prefix: pra
  Root: sthā (class 1)

पृश्नयः (pṛśnayaḥ) - Pṛśni tribes/people

(proper noun)

Nominative, masculine, plural of pṛśni

pṛśni - a spotted deer; name of an ancient tribe or people

च (ca) - and, also

(indeclinable)

स्थिताः (sthitāḥ) - remained, stood, established

(adjective)

Nominative, masculine, plural of sthita

sthita - standing, situated, firm, established, remained, existing

Past Passive Participle

Root: sthā (class 1)

ब्रह्म-अनुशासने (brahma-anuśāsane) - in the command of Brahmā, under Brahmā's instruction

(noun)

Locative, neuter, singular of brahmānuśāsana

brahmānuśāsana - the command or instruction of Brahmā

Compound type : tatpuruṣa (brahman+anuśāsana)

• brahman – Brahmā (the creator god)
  proper noun (masculine)
• anuśāsana – command, instruction, rule
  noun (neuter)
  Derived from root 'śās' with prefix 'anu'
  Prefix: anu
  Root: śās (class 2)