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12,160

महाभारतः       mahābhārataḥ - book-12, chapter-160, verse-33

ततो वर्षसहस्रान्ते वितानमकरोत्प्रभुः ।
विधिना कल्पदृष्टेन यथोक्तेनोपपादितम् ॥३३॥
33. tato varṣasahasrānte vitānamakarotprabhuḥ ,
vidhinā kalpadṛṣṭena yathoktenopapāditam.
33. tataḥ varṣasahasrānte vitānam akarot prabhuḥ
vidhinā kalpadṛṣṭena yathā uktena upapāditam
33. prabhuḥ varṣasahasrānte tataḥ kalpadṛṣṭena
yathā uktena vidhinā upapāditam vitānam akarot
33. Then, at the end of a thousand years, the Lord performed a grand ritual (vitāna), carried out precisely according to the rules prescribed in the sacred texts (kalpadṛṣṭa) and as previously declared.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ततः (tataḥ) - then, thereafter, from there
  • वर्षसहस्रान्ते (varṣasahasrānte) - at the end of a thousand years
  • वितानम् (vitānam) - grand ritual, sacrificial ceremony (canopy, expanse, sacrifice, ritual)
  • अकरोत् (akarot) - performed, made, did
  • प्रभुः (prabhuḥ) - the Lord (referring to a divine being) (lord, master, powerful one)
  • विधिना (vidhinā) - according to the prescribed method (by rule, by method, according to injunction)
  • कल्पदृष्टेन (kalpadṛṣṭena) - prescribed in the sacred texts (referring to Vedic injunctions) (by what is seen/prescribed in the kalpa (ritual texts))
  • यथा (yathā) - as, just as, according to
  • उक्तेन (uktena) - as previously declared (by what was said/stated)
  • उपपादितम् (upapāditam) - accomplished (accomplished, performed, brought about)

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from there
(indeclinable)
वर्षसहस्रान्ते (varṣasahasrānte) - at the end of a thousand years
(noun)
Locative, masculine, singular of varṣasahasrānta
varṣasahasrānta - end of a thousand years
Compound type : tatpuruṣa (varṣa+sahasra+anta)
  • varṣa – year, rain
    noun (neuter)
  • sahasra – thousand
    numeral (neuter)
  • anta – end, limit, boundary
    noun (masculine)
Note: Locative singular of varṣasahasrānta.
वितानम् (vitānam) - grand ritual, sacrificial ceremony (canopy, expanse, sacrifice, ritual)
(noun)
Accusative, neuter, singular of vitāna
vitāna - canopy, expanse, sacrifice, ritual
From vi + tan (to spread)
Prefix: vi
Root: tan (class 8)
अकरोत् (akarot) - performed, made, did
(verb)
3rd person , singular, active, past imperfect (laṅ) of kṛ
Root: kṛ (class 8)
प्रभुः (prabhuḥ) - the Lord (referring to a divine being) (lord, master, powerful one)
(noun)
Nominative, masculine, singular of prabhu
prabhu - lord, master, powerful
From pra + bhū (to be, to exist)
Prefix: pra
Root: bhū (class 1)
विधिना (vidhinā) - according to the prescribed method (by rule, by method, according to injunction)
(noun)
Instrumental, masculine, singular of vidhi
vidhi - rule, method, ordinance, injunction
From vi + dhā (to place, to establish)
Prefix: vi
Root: dhā (class 3)
कल्पदृष्टेन (kalpadṛṣṭena) - prescribed in the sacred texts (referring to Vedic injunctions) (by what is seen/prescribed in the kalpa (ritual texts))
(adjective)
Instrumental, masculine, singular of kalpadṛṣṭa
kalpadṛṣṭa - seen or prescribed in the kalpa (ritual rules)
Compound type : tatpuruṣa (kalpa+dṛṣṭa)
  • kalpa – ritual rule, ordinance, sacred text dealing with rituals
    noun (masculine)
    Root: kḷp (class 1)
  • dṛṣṭa – seen, observed, known, taught, prescribed
    adjective
    Past Passive Participle
    PPP of root dṛś
    Root: dṛś (class 1)
Note: Agrees with vidhinā.
यथा (yathā) - as, just as, according to
(indeclinable)
उक्तेन (uktena) - as previously declared (by what was said/stated)
(adjective)
Instrumental, masculine, singular of ukta
ukta - said, spoken, stated, declared
Past Passive Participle
PPP of root vac
Root: vac (class 2)
Note: Agrees with vidhinā and kalpadṛṣṭena.
उपपादितम् (upapāditam) - accomplished (accomplished, performed, brought about)
(adjective)
Nominative, neuter, singular of upapādita
upapādita - accomplished, performed, brought about
Past Passive Participle (causative)
PPP of causative of upa + pad
Prefix: upa
Root: pad (class 4)
Note: Agrees with vitānam.