महाभारतः mahābhārataḥ - book-12, chapter-160, verse-28

एते चान्ये च बहवः सगणा दैत्यदानवाः ।
धर्मसेतुमतिक्रम्य रेमिरेऽधर्मनिश्चयाः ॥२८॥

28. ete cānye ca bahavaḥ sagaṇā daityadānavāḥ ,
dharmasetumatikramya remire'dharmaniścayāḥ.

28. ete ca anye ca bahavaḥ sa-gaṇāḥ daitya-dānavāḥ
dharma-setum ati-kramya remire a-dharma-niścayāḥ

28. ete ca anye ca bahavaḥ sa-gaṇāḥ daitya-dānavāḥ
dharma-setum ati-kramya a-dharma-niścayāḥ remire

28. These and many other Daityas and Dānavas, along with their followers, having transgressed the bridge of natural law (dharma), indulged in pleasures, determined on unrighteousness.

Words meanings summery:

• एते (ete) - these

• च (ca) - and, also

• अन्ये (anye) - others

• च (ca) - and, also

• बहवः (bahavaḥ) - many

• स-गणाः (sa-gaṇāḥ) - with their hosts, along with their followers

• दैत्य-दानवाः (daitya-dānavāḥ) - Daityas and Dānavas (classes of demons)

• धर्म-सेतुम् (dharma-setum) - the bridge of natural law (dharma)

• अति-क्रम्य (ati-kramya) - having transgressed, having violated, having gone beyond

• रेमिरे (remire) - they sported, they delighted, they indulged in pleasures

• अ-धर्म-निश्चयाः (a-dharma-niścayāḥ) - those whose determination was unrighteousness, determined on unrighteousness

Words meanings and morphology

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etad

etad - this, these (demonstrative pronoun)

च (ca) - and, also

(indeclinable)

अन्ये (anye) - others

(adjective)

Nominative, masculine, plural of anya

anya - other, another, different

च (ca) - and, also

(indeclinable)

बहवः (bahavaḥ) - many

(adjective)

Nominative, masculine, plural of bahu

bahu - many, much, numerous

स-गणाः (sa-gaṇāḥ) - with their hosts, along with their followers

(adjective)

Nominative, masculine, plural of sagaṇa

sagaṇa - accompanied by a host or retinue, with followers

Compound type : bahuvrihi (sa+gaṇa)

• sa – with, accompanied by (prefix)
  indeclinable
• gaṇa – host, troop, retinue
  noun (masculine)

दैत्य-दानवाः (daitya-dānavāḥ) - Daityas and Dānavas (classes of demons)

(noun)

Nominative, masculine, plural of daityadānava

daityadānava - Daitya and Dānava (collectively, referring to two classes of demons)

Compound type : dvandva (daitya+dānava)

• daitya – a descendant of Diti, a class of demons
  noun (masculine)
• dānava – a descendant of Danu, a class of demons
  noun (masculine)

धर्म-सेतुम् (dharma-setum) - the bridge of natural law (dharma)

(noun)

Accusative, masculine, singular of dharmasetu

dharmasetu - bridge of duty, boundary of natural law (dharma), moral barrier

Compound type : tatpuruṣa (dharma+setu)

• dharma – natural law, constitution, intrinsic nature, duty, righteousness
  noun (masculine)
• setu – bridge, dam, boundary, limit
  noun (masculine)

अति-क्रम्य (ati-kramya) - having transgressed, having violated, having gone beyond

(indeclinable)

Gerund (absolutive)

Prefix: ati

Root: kram (class 1)

रेमिरे (remire) - they sported, they delighted, they indulged in pleasures

(verb)

3rd person , plural, middle, perfect (lit) of ram

Root: ram (class 1)

अ-धर्म-निश्चयाः (a-dharma-niścayāḥ) - those whose determination was unrighteousness, determined on unrighteousness

(adjective)

Nominative, masculine, plural of adharmaniścaya

adharmaniścaya - determined on unrighteousness, having the firm conviction of unrighteousness

Compound type : bahuvrihi (a+dharma+niścaya)

• a – not, un- (negation prefix)
  indeclinable
• dharma – natural law, righteousness
  noun (masculine)
• niścaya – firm resolve, determination, certainty
  noun (masculine)
  Derived from root 'ci' with prefix 'nis'
  Prefix: nis
  Root: ci (class 5)