वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-6, chapter-48, verse-7
देवदानवगन्धर्वैर्यक्षराक्षसपन्नगैः ।
अवध्यत्वं मया प्राप्तं मानुषेभ्यो न याचितम् ॥७॥
अवध्यत्वं मया प्राप्तं मानुषेभ्यो न याचितम् ॥७॥
7. devadānavagandharvairyakṣarākṣasapannagaiḥ ,
avadhyatvaṃ mayā prāptaṃ mānuṣebhyo na yācitam.
avadhyatvaṃ mayā prāptaṃ mānuṣebhyo na yācitam.
7.
devadānavagandharvayakṣarākṣasapannagaiḥ
avadhyatvam mayā prāptam mānuṣebhyaḥ na yācitam
avadhyatvam mayā prāptam mānuṣebhyaḥ na yācitam
7.
Invincibility from gods, demons, gandharvas, yakshas, rakshasas, and nagas was obtained by me; it was not requested from humans.
Words meanings summery:
(Scroll down for elaborated words morphology)
- देवदानवगन्धर्वयक्षराक्षसपन्नगैः (devadānavagandharvayakṣarākṣasapannagaiḥ) - by gods, demons, gandharvas, yakshas, rakshasas, and nagas
- अवध्यत्वम् (avadhyatvam) - invincibility, immunity from being killed
- मया (mayā) - by me
- प्राप्तम् (prāptam) - obtained, acquired
- मानुषेभ्यः (mānuṣebhyaḥ) - from humans
- न (na) - not, no
- याचितम् (yācitam) - requested, sought
Words meanings and morphology
देवदानवगन्धर्वयक्षराक्षसपन्नगैः (devadānavagandharvayakṣarākṣasapannagaiḥ) - by gods, demons, gandharvas, yakshas, rakshasas, and nagas
(noun)
Instrumental, masculine, plural of devadānavagandharvayakṣarākṣasapannaga
devadānavagandharvayakṣarākṣasapannaga - gods, demons, gandharvas, yakshas, rakshasas, and nagas
Compound type : dvandva (deva+dānava+gandharva+yakṣa+rākṣasa+pannaga)
- deva – god
noun (masculine) - dānava – demon
noun (masculine)
derivative of Danu - gandharva – celestial musician
noun (masculine) - yakṣa – nature spirit, attendant of Kubera
noun (masculine) - rākṣasa – demon, ogre
noun (masculine) - pannaga – naga, serpent-demon
noun (masculine)
literally 'creeping with feet'
अवध्यत्वम् (avadhyatvam) - invincibility, immunity from being killed
(noun)
Accusative, neuter, singular of avadhyatva
avadhyatva - invincibility, immunity from death, state of being not to be killed
derived from avadhya (not to be killed) + -tva (suffix for state/quality)
Compound type : bahuvrīhi (a+vadhya+tva)
- a – not, un-
indeclinable
negative prefix - vadhya – to be killed, vulnerable
adjective
Gerundive
derived from √han (to strike, kill)
Root: √han (class 2) - tva – -ness, -hood, state of being
suffix (neuter)
suffix forming abstract nouns
मया (mayā) - by me
(pronoun)
Instrumental, singular of mad
mad - I, me
प्राप्तम् (prāptam) - obtained, acquired
(adjective)
Nominative, neuter, singular of prāpta
prāpta - obtained, reached, achieved
Past Passive Participle
from pra-āp + kta
Prefix: pra
Root: √āp (class 5)
Note: It agrees with avadhyatvam.
मानुषेभ्यः (mānuṣebhyaḥ) - from humans
(noun)
Ablative, masculine, plural of mānuṣa
mānuṣa - human, man
derivative of manu
Note: Ablative case, indicating 'from'.
न (na) - not, no
(indeclinable)
याचितम् (yācitam) - requested, sought
(adjective)
Nominative, neuter, singular of yācita
yācita - requested, asked, begged for
Past Passive Participle
from √yāc + kta
Root: √yāc (class 1)
Note: It agrees with avadhyatvam.