महाभारतः mahābhārataḥ - book-6, chapter-92, verse-79

अवहारं ततः कृत्वा सहिताः कुरुपाण्डवाः ।
न्यविशन्त यथाकालं गत्वा स्वशिबिरं तदा ॥७९॥

79. avahāraṁ tataḥ kṛtvā sahitāḥ kurupāṇḍavāḥ ,
nyaviśanta yathākālaṁ gatvā svaśibiraṁ tadā.

79. avahāram tataḥ kṛtvā sahitāḥ kurupāṇḍavāḥ
nyaviśanta yathākālam gatvā svaśibiram tadā

79. tataḥ kurupāṇḍavāḥ sahitāḥ avahāram kṛtvā
svaśibiram gatvā yathākālam tadā nyaviśanta

79. After completing the withdrawal, the Kurus and Pāṇḍavas, united, then went to their respective camps and settled down in due course.

Words meanings summery:

• अवहारम् (avahāram) - the withdrawal (of armies) (withdrawal, retreat, removal)

• ततः (tataḥ) - then (then, thence, after that)

• कृत्वा (kṛtvā) - having completed (having done, having made, having performed)

• सहिताः (sahitāḥ) - united, in agreement (to retreat) (united, accompanied by, together)

• कुरुपाण्डवाः (kurupāṇḍavāḥ) - the Kuru and Pāṇḍava leaders (the Kurus and Pāṇḍavas)

• न्यविशन्त (nyaviśanta) - they settled down (they entered, they sat down, they settled)

• यथाकालम् (yathākālam) - in due course (according to time, in due time, at the proper time)

• गत्वा (gatvā) - having gone

• स्वशिबिरम् (svaśibiram) - to their respective camps (to one's own camp)

• तदा (tadā) - then, at that time

Words meanings and morphology

अवहारम् (avahāram) - the withdrawal (of armies) (withdrawal, retreat, removal)

(noun)

Accusative, masculine, singular of avahāra

avahāra - taking away, removal, withdrawal, retreat

Derived from root 'hṛ' with prefix 'ava'

Prefix: ava

Root: hṛ (class 1)

Note: Object of 'kṛtvā'

ततः (tataḥ) - then (then, thence, after that)

(indeclinable)

Adverb derived from 'tad'

कृत्वा (kṛtvā) - having completed (having done, having made, having performed)

(indeclinable)

Absolutive (Gerund)

suffix -tvā added to root kṛ

Root: kṛ (class 8)

सहिताः (sahitāḥ) - united, in agreement (to retreat) (united, accompanied by, together)

(adjective)

Nominative, masculine, plural of sahita

sahita - accompanied, joined, united, together with

Past Passive Participle

Derived from root 'dhā' with prefix 'sa-hita' meaning 'put together'

Prefix: sa

Root: dhā (class 3)

Note: Qualifies 'kurupāṇḍavāḥ'

कुरुपाण्डवाः (kurupāṇḍavāḥ) - the Kuru and Pāṇḍava leaders (the Kurus and Pāṇḍavas)

(proper noun)

Nominative, masculine, plural of kurupāṇḍava

kurupāṇḍava - Kurus and Pāṇḍavas

Compound type : dvandva (kuru+pāṇḍava)

• kuru – descendant of Kuru, Kuru king/warrior
  proper noun (masculine)
• pāṇḍava – descendant of Pāṇḍu, Pāṇḍava prince/warrior
  proper noun (masculine)

Note: Subject of 'nyaviśanta'

न्यविशन्त (nyaviśanta) - they settled down (they entered, they sat down, they settled)

(verb)

3rd person , plural, active, imperfect (laṅ) of viś

Imperfect tense, 3rd person plural

Augment 'a' + root 'viś' + 'anta' ending with prefix 'ni'

Prefix: ni

Root: viś (class 6)

यथाकालम् (yathākālam) - in due course (according to time, in due time, at the proper time)

(indeclinable)

Adverbial compound

Compound type : avyayībhāva (yathā+kāla)

• yathā – as, according to, just as
  indeclinable
• kāla – time, season, proper time
  noun (masculine)

Note: Adverbial modifier for 'nyaviśanta'

गत्वा (gatvā) - having gone

(indeclinable)

Absolutive (Gerund)

suffix -tvā added to root gam

Root: gam (class 1)

स्वशिबिरम् (svaśibiram) - to their respective camps (to one's own camp)

(noun)

Accusative, neuter, singular of svaśibira

svaśibira - one's own camp

Compound type : tatpuruṣa (sva+śibira)

• sva – one's own, self
  pronoun
• śibira – camp, encampment
  noun (neuter)

Note: Object of motion for 'gatvā'

तदा (tadā) - then, at that time

(indeclinable)

Adverb derived from 'tad'

Note: Adverbial modifier for 'nyaviśanta'