महाभारतः mahābhārataḥ - book-6, chapter-92, verse-10

अशक्तमिति मामेते ज्ञास्यन्ति क्षत्रिया रणे ।
युद्धं ममैभिरुचितं ज्ञातिभिर्मधुसूदन ॥१०॥

10. aśaktamiti māmete jñāsyanti kṣatriyā raṇe ,
yuddhaṁ mamaibhirucitaṁ jñātibhirmadhusūdana.

10. aśaktam iti mām ete jñāsyanti kṣatriyāḥ raṇe
yuddham mama ebhiḥ ucitam jñātibhiḥ madhusūdana

10. madhusūdana ete kṣatriyāḥ raṇe mām aśaktam iti
jñāsyanti mama ebhiḥ jñātibhiḥ yuddham ucitam

10. These warriors will consider me incapable in battle. O Madhusūdana, fighting with these kinsmen of mine is proper.

Words meanings summery:

• अशक्तम् (aśaktam) - incapable, powerless, weak

• इति (iti) - thinking this (thus, so, in this way)

• माम् (mām) - me

• एते (ete) - these

• ज्ञास्यन्ति (jñāsyanti) - they will know, they will perceive

• क्षत्रियाः (kṣatriyāḥ) - warriors, kṣatriyas

• रणे (raṇe) - in battle, in combat

• युद्धम् (yuddham) - battle, fighting

• मम (mama) - my, of me

• एभिः (ebhiḥ) - with these

• उचितम् (ucitam) - proper, right, suitable

• ज्ञातिभिः (jñātibhiḥ) - with kinsmen, with relatives

• मधुसूदन (madhusūdana) - O Krishna (O slayer of Madhu (an epithet of Krishna))

Words meanings and morphology

अशक्तम् (aśaktam) - incapable, powerless, weak

(adjective)

Accusative, masculine, singular of aśakta

aśakta - incapable, powerless, weak

Negative prefix a- + śakta (past passive participle of śak to be able)

Compound type : nañ-tatpuruṣa (a+śakta)

• a – not, non-, un-
  indeclinable
  negation prefix
• śakta – able, powerful, capable
  adjective (masculine)
  Past Passive Participle
  From root śak
  Root: śak (class 5)

Note: Agrees with mām.

इति (iti) - thinking this (thus, so, in this way)

(indeclinable)

particle

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

first person singular pronoun

Note: mām refers to the speaker (Arjuna).

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

demonstrative pronoun

Note: Refers to kṣatriyāḥ.

ज्ञास्यन्ति (jñāsyanti) - they will know, they will perceive

(verb)

3rd person , plural, active, future (lṛṭ) of jñā

future active indicative

Root: jñā (class 9)

Note: Subject is ete kṣatriyāḥ.

क्षत्रियाः (kṣatriyāḥ) - warriors, kṣatriyas

(noun)

Nominative, masculine, plural of kṣatriya

kṣatriya - warrior, a member of the kṣatriya social class, a king

रणे (raṇe) - in battle, in combat

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, combat, war, fight

Root: raṇ (class 1)

युद्धम् (yuddham) - battle, fighting

(noun)

Nominative, neuter, singular of yuddha

yuddha - battle, fight, war, combat

Root: yudh (class 4)

मम (mama) - my, of me

(pronoun)

Genitive, singular of aham

aham - I

first person singular pronoun

Note: Qualifies jñātibhiḥ (kinsmen of mine).

एभिः (ebhiḥ) - with these

(pronoun)

Instrumental, masculine, plural of etad

etad - this, these

demonstrative pronoun

Note: Refers to jñātibhiḥ.

उचितम् (ucitam) - proper, right, suitable

(adjective)

Nominative, neuter, singular of ucita

ucita - proper, right, suitable, fit

Past Passive Participle

From root vac (to speak), implying 'what is said/decreed as proper'.

Root: vac (class 2)

ज्ञातिभिः (jñātibhiḥ) - with kinsmen, with relatives

(noun)

Instrumental, masculine, plural of jñāti

jñāti - kinsman, relative, family member

Root: jñā (class 9)

Note: yuddham... ebhiḥ jñātibhiḥ - fighting with these relatives.

मधुसूदन (madhusūdana) - O Krishna (O slayer of Madhu (an epithet of Krishna))

(proper noun)

Vocative, masculine, singular of madhusūdana

madhusūdana - slayer of the demon Madhu, an epithet of Vishnu/Krishna

Compound type : upapada-tatpuruṣa (madhu+sūdana)

• madhu – sweet, honey, a demon
  noun (masculine)
• sūdana – slayer, destroyer, crushing
  adjective (masculine)
  agent noun
  Root: sūd (class 10)