महाभारतः mahābhārataḥ - book-6, chapter-92, verse-11

संचोदय हयान्क्षिप्रं धार्तराष्ट्रचमूं प्रति ।
प्रतरिष्ये महापारं भुजाभ्यां समरोदधिम् ।
नायं क्लीबयितुं कालो विद्यते माधव क्वचित् ॥११॥

11. saṁcodaya hayānkṣipraṁ dhārtarāṣṭracamūṁ prati ,
pratariṣye mahāpāraṁ bhujābhyāṁ samarodadhim ,
nāyaṁ klībayituṁ kālo vidyate mādhava kvacit.

11. sañcodaya hayān kṣipram dhārtarāṣṭracamūm
prati pratariṣye mahāpāram
bhujābhyām samara udadhim na ayam
klībayitum kālaḥ vidyate mādhava kvacit

11. mādhava kṣipram hayān dhārtarāṣṭracamūm
prati sañcodaya bhujābhyām
mahāpāram samara udadhim pratariṣye ayam
klībayitum kālaḥ na kvacit vidyate

11. Quickly urge the horses towards the army of Dhṛtarāṣṭra's sons. I shall cross the vast ocean of battle (samara-udadhi) with my two arms. O Mādhava, this is no time to act like a coward!

Words meanings summery:

• सञ्चोदय (sañcodaya) - urge, impel, arouse

• हयान् (hayān) - horses

• क्षिप्रम् (kṣipram) - quickly, swiftly

• धार्तराष्ट्रचमूम् (dhārtarāṣṭracamūm) - the army of Dhṛtarāṣṭra's sons

• प्रति (prati) - towards (towards, against, concerning)

• प्रतरिष्ये (pratariṣye) - I shall cross over

• महापारम् (mahāpāram) - having a great shore, vast, immense

• भुजाभ्याम् (bhujābhyām) - with two arms

• समर (samara) - battle, combat

• उदधिम् (udadhim) - ocean, sea

• न (na) - not, no

• अयम् (ayam) - this (masculine)

• क्लीबयितुम् (klībayitum) - to act like a eunuch, to be cowardly

• कालः (kālaḥ) - time

• विद्यते (vidyate) - exists, is present

• माधव (mādhava) - O Krishna (O Mādhava (an epithet of Krishna))

• क्वचित् (kvacit) - at all, ever (anywhere, at any time, in any way, sometimes)

Words meanings and morphology

सञ्चोदय (sañcodaya) - urge, impel, arouse

(verb)

2nd person , singular, active, imperative (loṭ) of sañcud

imperative

From root cud with prefix sam, in causative (णिच्) form.

Prefix: sam

Root: cud (class 10)

Note: Addressed to Krishna.

हयान् (hayān) - horses

(noun)

Accusative, masculine, plural of haya

haya - horse, steed

Root: hi (class 3)

क्षिप्रम् (kṣipram) - quickly, swiftly

(indeclinable)

Root: kṣip (class 6)

Note: Modifies sañcodaya.

धार्तराष्ट्रचमूम् (dhārtarāṣṭracamūm) - the army of Dhṛtarāṣṭra's sons

(noun)

Accusative, feminine, singular of dhārtarāṣṭracamū

dhārtarāṣṭracamū - army of Dhṛtarāṣṭra's sons (the Kauravas)

Compound type : tatpuruṣa (dhārtarāṣṭra+camū)

• dhārtarāṣṭra – son of Dhṛtarāṣṭra, belonging to Dhṛtarāṣṭra
  adjective (masculine)
  patronymic
• camū – army, host
  noun (feminine)
  Root: cam (class 1)

प्रति (prati) - towards (towards, against, concerning)

(indeclinable)

preposition

प्रतरिष्ये (pratariṣye) - I shall cross over

(verb)

1st person , singular, middle, future (lṛṭ) of pra-tṛ

future middle indicative

Root tṛ with prefix pra.

Prefix: pra

Root: tṛ (class 1)

Note: Speaker is Arjuna.

महापारम् (mahāpāram) - having a great shore, vast, immense

(adjective)

Accusative, neuter, singular of mahāpāra

mahāpāra - having a great shore or bank, immense, vast, boundless

Compound type : bahuvrīhi (mahā+pāra)

• mahā – great, large, mighty
  adjective
• pāra – shore, bank, other side, limit
  noun (masculine)
  Root: pṛ (class 3)

भुजाभ्याम् (bhujābhyām) - with two arms

(noun)

Instrumental, feminine, dual of bhujā

bhujā - arm, hand

Root: bhuj (class 7)

समर (samara) - battle, combat

(noun)

masculine, singular of samara

samara - battle, war, combat, conflict

Root: mṛ (class 6)

Note: samara is the first element of the compound samara-udadhim.

उदधिम् (udadhim) - ocean, sea

(noun)

Accusative, masculine, singular of udadhi

udadhi - ocean, sea, reservoir of water

Prefix: ud

Root: dhā (class 3)

Note: samara udadhim refers to "the ocean of battle".

न (na) - not, no

(indeclinable)

negative particle

अयम् (ayam) - this (masculine)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

demonstrative pronoun

Note: Refers to kālaḥ.

क्लीबयितुम् (klībayitum) - to act like a eunuch, to be cowardly

(indeclinable)

infinitive

Infinitive of denominative verb klībay (from klība).

Root: klīb (class 1)

कालः (kālaḥ) - time

(noun)

Nominative, masculine, singular of kāla

kāla - time, period, season, opportunity

Root: kal (class 1)

विद्यते (vidyate) - exists, is present

(verb)

3rd person , singular, middle, present (laṭ) of vid

present middle indicative

From root vid (to be) - not to know.

Root: vid (class 4)

माधव (mādhava) - O Krishna (O Mādhava (an epithet of Krishna))

(proper noun)

Vocative, masculine, singular of mādhava

mādhava - descendant of Madhu, husband of Lakṣmī, an epithet of Krishna/Vishnu

क्वचित् (kvacit) - at all, ever (anywhere, at any time, in any way, sometimes)

(indeclinable)

indefinite pronoun/adverb