महाभारतः mahābhārataḥ - book-6, chapter-92, verse-6

अधनस्य मृतं श्रेयो न च ज्ञातिवधाद्धनम् ।
किं नु प्राप्स्यामहे कृष्ण हत्वा ज्ञातीन्समागतान् ॥६॥

6. adhanasya mṛtaṁ śreyo na ca jñātivadhāddhanam ,
kiṁ nu prāpsyāmahe kṛṣṇa hatvā jñātīnsamāgatān.

6. adhanasya mṛtam śreyaḥ na ca jñātivadhāt dhanam
kim nu prāpsyāmahe kṛṣṇa hatvā jñātīn samāgatān

6. adhanasya mṛtam śreyaḥ ca jñātivadhāt dhanam na
kṛṣṇa kim nu samāgatān jñātīn hatvā prāpsyāmahe?

6. Death is preferable for the penniless; wealth obtained by slaying kinsmen is not. What, then, shall we gain, O Krishna, after killing our assembled relatives?

Words meanings summery:

• अधनस्य (adhanasya) - of one without wealth, of the poor

• मृतम् (mṛtam) - death, dead

• श्रेयः (śreyaḥ) - better, preferable, superior

• न (na) - not, no

• च (ca) - and, also

• ज्ञातिवधात् (jñātivadhāt) - from the killing of kinsmen

• धनम् (dhanam) - wealth, riches, property

• किम् (kim) - what?

• नु (nu) - indeed, then, now

• प्राप्स्यामहे (prāpsyāmahe) - we shall obtain/gain

• कृष्ण (kṛṣṇa) - O Krishna

• हत्वा (hatvā) - having killed

• ज्ञातीन् (jñātīn) - kinsmen, relatives

• समागतान् (samāgatān) - assembled, who have come together

Words meanings and morphology

अधनस्य (adhanasya) - of one without wealth, of the poor

(adjective)

Genitive, masculine, singular of adhana

adhana - without wealth, poor

Compound type : bahuvrihi (a+dhana)

• a – not, un-, without
  indeclinable
• dhana – wealth, property, riches
  noun (neuter)

मृतम् (mṛtam) - death, dead

(noun)

Nominative, neuter, singular of mṛta

mṛta - dead, deceased, death

Past Passive Participle

Derived from root mṛ (to die)

Root: mṛ (class 6)

श्रेयः (śreyaḥ) - better, preferable, superior

(adjective)

Nominative, neuter, singular of śreyas

śreyas - better, superior, excellent, good fortune, welfare

Comparative form, from praśasya (excellent)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

ज्ञातिवधात् (jñātivadhāt) - from the killing of kinsmen

(noun)

Ablative, masculine, singular of jñātivadha

jñātivadha - killing of relatives/kinsmen

Compound type : tatpurusha (jñāti+vadha)

• jñāti – kinsman, relative
  noun (masculine)
  Root: jñā
• vadha – killing, slaying, murder
  noun (masculine)
  Derived from root han (to strike, to kill)
  Root: han (class 2)

धनम् (dhanam) - wealth, riches, property

(noun)

Nominative, neuter, singular of dhana

dhana - wealth, property, riches, money

किम् (kim) - what?

(pronoun)

Nominative, neuter, singular of kim

kim - what? which? why?

नु (nu) - indeed, then, now

(indeclinable)

प्राप्स्यामहे (prāpsyāmahe) - we shall obtain/gain

(verb)

1st person , plural, middle, future (ḷṛṭ) of āp

Prefix: pra

Root: āp (class 5)

कृष्ण (kṛṣṇa) - O Krishna

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (a deity, often depicted as dark-skinned), dark, black

हत्वा (hatvā) - having killed

(indeclinable)

Absolutive

Indeclinable past participle (gerund)

Root: han (class 2)

ज्ञातीन् (jñātīn) - kinsmen, relatives

(noun)

Accusative, masculine, plural of jñāti

jñāti - kinsman, relative, family

Root: jñā

समागतान् (samāgatān) - assembled, who have come together

(adjective)

Accusative, masculine, plural of samāgata

samāgata - assembled, come together, arrived

Past Passive Participle

Derived from root gam (to go) with upasargas sam and ā

Prefixes: sam+ā

Root: gam (class 1)