महाभारतः mahābhārataḥ - book-13, chapter-84, verse-80

पवित्राणां पवित्रं हि कनकं द्विजसत्तम ।
अग्नीषोमात्मकं चैव जातरूपमुदाहृतम् ॥८०॥

80. pavitrāṇāṁ pavitraṁ hi kanakaṁ dvijasattama ,
agnīṣomātmakaṁ caiva jātarūpamudāhṛtam.

80. pavitrāṇām pavitram hi kanakam dvijasattama
agnīṣomātmakam ca eva jātarūpam udāhṛtam

80. dvijasattama,
kanakam hi pavitrāṇām pavitram; ca eva jātarūpam agnīṣomātmakam udāhṛtam

80. O best among the twice-born (dvija)! Gold is indeed the purest of purifiers. And 'jātarūpa' (gold) is also declared to be of the nature of Agni and Soma.

Words meanings summery:

• पवित्राणाम् (pavitrāṇām) - of purifiers, of holy things

• पवित्रम् (pavitram) - a purifier, holy thing

• हि (hi) - indeed, certainly, for

• कनकम् (kanakam) - gold

• द्विजसत्तम (dvijasattama) - O best among the twice-born (Brahmins)

• अग्नीषोमात्मकम् (agnīṣomātmakam) - having the nature of Agni and Soma, fiery and lunar in nature

• च (ca) - and, also

• एव (eva) - indeed, just, only

• जातरूपम् (jātarūpam) - gold (gold, (that which has) a natural or intrinsic form)

• उदाहृतम् (udāhṛtam) - declared, spoken of, illustrated

Words meanings and morphology

पवित्राणाम् (pavitrāṇām) - of purifiers, of holy things

(noun)

Genitive, neuter, plural of pavitra

pavitra - pure, holy, sacred; a purifier, filter

From root pū- ('to purify')

Root: pū (class 1)

Note: Partitive genitive.

पवित्रम् (pavitram) - a purifier, holy thing

(noun)

Nominative, neuter, singular of pavitra

pavitra - pure, holy, sacred; a purifier, filter

From root pū- ('to purify')

Root: pū (class 1)

Note: Predicate nominative.

हि (hi) - indeed, certainly, for

(indeclinable)

Note: Emphatic particle.

कनकम् (kanakam) - gold

(noun)

Nominative, neuter, singular of kanaka

kanaka - gold

Note: Subject of the first clause.

द्विजसत्तम (dvijasattama) - O best among the twice-born (Brahmins)

(noun)

Vocative, masculine, singular of dvijasattama

dvijasattama - best among the twice-born (Brahmins)

Compound type : tatpuruṣa (dvija+sattama)

• dvija – twice-born (Brahmin, Kṣatriya, Vaiśya); bird; tooth
  noun (masculine)
  From dvi- ('two') and jan- ('to be born')
  Root: jan (class 4)
• sattama – best, most excellent
  adjective (masculine)
  Superlative suffix -tama

Note: Addressed to the listener.

अग्नीषोमात्मकम् (agnīṣomātmakam) - having the nature of Agni and Soma, fiery and lunar in nature

(adjective)

neuter, singular of agnīṣomātmaka

agnīṣomātmaka - having the nature of Agni and Soma

Compound type : bahuvrīhi (agnīṣoma+ātmaka)

• agnīṣoma – Agni and Soma (a dual divinity)
  noun (masculine)
  Dvanda compound of Agni and Soma
• ātmaka – having the nature of, consisting of
  adjective (neuter)
  Suffix -ātmaka from ātman

Note: Qualifies 'jātarūpam'.

च (ca) - and, also

(indeclinable)

Note: Connects with the previous statement.

एव (eva) - indeed, just, only

(indeclinable)

Note: Emphatic particle.

जातरूपम् (jātarūpam) - gold (gold, (that which has) a natural or intrinsic form)

(noun)

neuter, singular of jātarūpa

jātarūpa - gold, having a natural form, beautiful form

Compound type : tatpuruṣa (jāta+rūpa)

• jāta – born, produced, arisen; a being
  adjective (neuter)
  Past Passive Participle
  From root jan- ('to be born')
  Root: jan (class 4)
• rūpa – form, shape, appearance, beauty
  noun (neuter)

Note: Subject of the second clause.

उदाहृतम् (udāhṛtam) - declared, spoken of, illustrated

(adjective)

neuter, singular of udāhṛta

udāhṛta - declared, stated, spoken, illustrated

Past Passive Participle

From root hṛ- ('to carry') with upasarga ud- and ā-

Prefixes: ud+ā

Root: hṛ (class 1)

Note: Qualifies 'jātarūpam'.