महाभारतः mahābhārataḥ - book-13, chapter-84, verse-19

एतद्वाक्यमुपश्रुत्य ततो देवा महात्मनः ।
जग्मुः संसिद्धसंकल्पाः पर्येषन्तो विभावसुम् ॥१९॥

19. etadvākyamupaśrutya tato devā mahātmanaḥ ,
jagmuḥ saṁsiddhasaṁkalpāḥ paryeṣanto vibhāvasum.

19. etad vākyam upaśrutya tataḥ devāḥ mahātmanaḥ
jagmuḥ saṃsiddhasaṅkalpāḥ paryeṣantaḥ vibhāvasum

19. devāḥ mahātmanaḥ etad vākyam upaśrutya
saṃsiddhasaṅkalpāḥ tataḥ vibhāvasum paryeṣantaḥ jagmuḥ

19. Having heard these words, the great-souled gods, their desires fulfilled, then set out searching for Agni.

Words meanings summery:

• एतद् (etad) - this

• वाक्यम् (vākyam) - word, statement, speech

• उपश्रुत्य (upaśrutya) - having heard

• ततः (tataḥ) - then, thence

• देवाः (devāḥ) - gods

• महात्मनः (mahātmanaḥ) - great-souled, noble

• जग्मुः (jagmuḥ) - they went, they reached

• संसिद्धसङ्कल्पाः (saṁsiddhasaṅkalpāḥ) - whose resolves are accomplished, with fulfilled purposes

• पर्येषन्तः (paryeṣantaḥ) - searching, seeking

• विभावसुम् (vibhāvasum) - Agni, fire

Words meanings and morphology

एतद् (etad) - this

(pronoun)

Accusative, neuter, singular of etat

etat - this

वाक्यम् (vākyam) - word, statement, speech

(noun)

Accusative, neuter, singular of vākya

vākya - word, statement, speech, sentence

उपश्रुत्य (upaśrutya) - having heard

(indeclinable)

Absolutive (Gerund)

Formed from root śru with prefix upa and suffix -ya (after a prefix)

Prefix: upa

Root: śru (class 5)

ततः (tataḥ) - then, thence

(indeclinable)

देवाः (devāḥ) - gods

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

महात्मनः (mahātmanaḥ) - great-souled, noble

(adjective)

Nominative, masculine, plural of mahātman

mahātman - great-souled, noble, magnanimous

Compound type : bahuvrīhi (mahat+ātman)

• mahat – great, large, vast
  adjective (neuter)
• ātman – self, soul, essence, spirit
  noun (masculine)

जग्मुः (jagmuḥ) - they went, they reached

(verb)

3rd person , plural, active, Perfect (Lit) of gam

Root: gam (class 1)

संसिद्धसङ्कल्पाः (saṁsiddhasaṅkalpāḥ) - whose resolves are accomplished, with fulfilled purposes

(adjective)

Nominative, masculine, plural of saṃsiddhasaṅkalpa

saṁsiddhasaṅkalpa - one whose intentions/resolves are accomplished

Compound type : bahuvrīhi (saṃsiddha+saṅkalpa)

• saṃsiddha – accomplished, perfected, fulfilled
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of sam-sidh
  Prefix: sam
  Root: sidh (class 4)
• saṅkalpa – resolve, intention, purpose, will
  noun (masculine)

पर्येषन्तः (paryeṣantaḥ) - searching, seeking

(adjective)

Nominative, masculine, plural of paryeṣant

paryeṣant - searching, seeking, investigating

Present Active Participle

Present Active Participle of pari-iṣ

Prefix: pari

Root: iṣ (class 4)

विभावसुम् (vibhāvasum) - Agni, fire

(noun)

Accusative, masculine, singular of vibhāvasu

vibhāvasu - fire, Agni (lit. 'possessing light or splendor')