महाभारतः mahābhārataḥ - book-13, chapter-84, verse-2

तस्माद्भयं समुत्पन्नमस्माकं वै पितामह ।
परित्रायस्व नो देव न ह्यन्या गतिरस्ति नः ॥२॥

2. tasmādbhayaṁ samutpannamasmākaṁ vai pitāmaha ,
paritrāyasva no deva na hyanyā gatirasti naḥ.

2. tasmāt bhayam samutpannam asmākam vai pitāmaha
paritrāyasva naḥ deva na hi anyā gatiḥ asti naḥ

2. pitāmaha deva vai tasmāt asmākam bhayam samutpannam
naḥ paritrāyasva hi naḥ anyā gatiḥ na asti

2. O Grandfather, O God, great fear has indeed arisen for us from him. Please protect us, for truly, there is no other recourse for us.

Words meanings summery:

• तस्मात् (tasmāt) - from him (referring to Tāraka) (from him, from that, therefore)

• भयम् (bhayam) - fear (fear, dread, danger)

• समुत्पन्नम् (samutpannam) - has arisen (arisen, produced, come into being)

• अस्माकम् (asmākam) - for us (our, for us, to us)

• वै (vai) - indeed, truly (indeed, certainly, verily)

• पितामह (pitāmaha) - O Grandfather! (addressing Brahmā) (grandfather, creator of the world (Brahmā))

• परित्रायस्व (paritrāyasva) - please protect (protect, save, deliver)

• नः (naḥ) - us (us, our, to us)

• देव (deva) - O God! (addressing Brahmā) (O God!, divine being)

• न (na) - not (not, no)

• हि (hi) - for truly (indeed, certainly, because, for)

• अन्या (anyā) - other (other, another, different)

• गतिः (gatiḥ) - recourse (going, movement, path, recourse, refuge, state)

• अस्ति (asti) - is (is, exists)

• नः (naḥ) - for us (us, our, to us)

Words meanings and morphology

तस्मात् (tasmāt) - from him (referring to Tāraka) (from him, from that, therefore)

(pronoun)

Ablative, masculine, singular of tad

tad - that, he, it

Third person pronoun.

Note: Indicates source of fear.

भयम् (bhayam) - fear (fear, dread, danger)

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, dread, terror, danger

From root bhī (to fear)

Root: bhī (class 3)

समुत्पन्नम् (samutpannam) - has arisen (arisen, produced, come into being)

(adjective)

Nominative, neuter, singular of samutpanna

samutpanna - arisen, produced, born, originated

Past Passive Participle

From sam + ut + pad (to arise) + kta suffix

Prefixes: sam+ut

Root: pad (class 4)

Note: Functions as a predicate adjective with an implied "is" (asti).

अस्माकम् (asmākam) - for us (our, for us, to us)

(pronoun)

Genitive, plural of asmad

asmad - I, we (pronoun)

First person pronoun.

Note: Indicates for whom the fear has arisen.

वै (vai) - indeed, truly (indeed, certainly, verily)

(indeclinable)

पितामह (pitāmaha) - O Grandfather! (addressing Brahmā) (grandfather, creator of the world (Brahmā))

(proper noun)

Vocative, masculine, singular of pitāmaha

pitāmaha - grandfather, great father, a name of Brahmā

Compound: pitṛ (father) + maha (great) or derived from 'father of father'

Note: Refers to Brahmā.

परित्रायस्व (paritrāyasva) - please protect (protect, save, deliver)

(verb)

2nd person , singular, middle, present imperative (loṭ) of trā

present middle second singular imperative

From pari + trā (class 2 verb) in middle imperative.

Prefix: pari

Root: trā (class 2)

नः (naḥ) - us (us, our, to us)

(pronoun)

Accusative, plural of asmad

asmad - I, we (pronoun)

First person pronoun.

देव (deva) - O God! (addressing Brahmā) (O God!, divine being)

(noun)

Vocative, masculine, singular of deva

deva - god, deity, divine

From root div (to shine)

Root: div (class 4)

न (na) - not (not, no)

(indeclinable)

Negative particle.

हि (hi) - for truly (indeed, certainly, because, for)

(indeclinable)

अन्या (anyā) - other (other, another, different)

(pronoun)

Nominative, feminine, singular of anya

anya - other, another, different

Pronominal adjective.

Note: Functions adjectivally.

गतिः (gatiḥ) - recourse (going, movement, path, recourse, refuge, state)

(noun)

Nominative, feminine, singular of gati

gati - going, motion, path, course, refuge, state, means

From root gam (to go) + ktin suffix

Root: gam (class 1)

अस्ति (asti) - is (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

present active third singular

From root as (class 2 verb).

Root: as (class 2)

नः (naḥ) - for us (us, our, to us)

(pronoun)

Genitive, plural of asmad

asmad - I, we (pronoun)

First person pronoun.

Note: Indicates possession or interest ("for us").