महाभारतः mahābhārataḥ - book-13, chapter-84, verse-12

तत्तेजोऽग्निर्महद्भूतं द्वितीयमिव पावकम् ।
वधार्थं देवशत्रूणां गङ्गायां जनयिष्यति ॥१२॥

12. tattejo'gnirmahadbhūtaṁ dvitīyamiva pāvakam ,
vadhārthaṁ devaśatrūṇāṁ gaṅgāyāṁ janayiṣyati.

12. tat tejaḥ agniḥ mahat bhūtam dvitīyam iva pāvakam
vadhārtham devaśatrūṇām gaṅgāyām janayiṣyati

12. tat tejaḥ agniḥ mahat bhūtam dvitīyam pāvakam
iva devaśatrūṇām vadhārtham gaṅgāyām janayiṣyati

12. That great fiery energy (tejas) of his, which is like a second Agni, will create (a child) in the Gaṅgā for the purpose of destroying the enemies of the gods.

Words meanings summery:

• तत् (tat) - that, it

• तेजः (tejaḥ) - fiery energy of Rudra (effulgence, splendor, power, seed, divine energy)

• अग्निः (agniḥ) - fire, god of fire, Agni

• महत् (mahat) - great, large, important, mighty

• भूतम् (bhūtam) - a being, creature, element, existing, having been

• द्वितीयम् (dvitīyam) - second

• इव (iva) - like, as, as it were

• पावकम् (pāvakam) - like a second Agni (fire, Agni, purifier)

• वधार्थम् (vadhārtham) - for the purpose of killing, for the destruction of

• देवशत्रूणाम् (devaśatrūṇām) - of the enemies of the gods

• गङ्गायाम् (gaṅgāyām) - in the Gaṅgā, on the Gaṅgā

• जनयिष्यति (janayiṣyati) - will produce, will create, will give birth to

Words meanings and morphology

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, this

तेजः (tejaḥ) - fiery energy of Rudra (effulgence, splendor, power, seed, divine energy)

(noun)

Nominative, neuter, singular of tejas

tejas - effulgence, splendor, power, seed, divine energy

अग्निः (agniḥ) - fire, god of fire, Agni

(noun)

Nominative, masculine, singular of agni

agni - fire, god of fire, Agni

महत् (mahat) - great, large, important, mighty

(adjective)

Nominative, neuter, singular of mahat

mahat - great, large, important, mighty

भूतम् (bhūtam) - a being, creature, element, existing, having been

(noun)

Nominative, neuter, singular of bhūta

bhūta - a being, creature, element, existing, having been

Past Passive Participle (substantivized)

Root: bhū (class 1)

द्वितीयम् (dvitīyam) - second

(adjective)

Nominative, neuter, singular of dvitīya

dvitīya - second

इव (iva) - like, as, as it were

(indeclinable)

पावकम् (pāvakam) - like a second Agni (fire, Agni, purifier)

(noun)

Nominative, neuter, singular of pāvaka

pāvaka - fire, Agni, purifier

Derived from root 'pū' (to purify) with ṇvul suffix.

Root: pū

वधार्थम् (vadhārtham) - for the purpose of killing, for the destruction of

(noun)

Accusative, neuter, singular of vadhārtha

vadhārtha - purpose of killing, destruction

Compound type : tatpuruṣa (vadha+artha)

• vadha – killing, slaughter
  noun (masculine)
  Root: vadh (class 1)
• artha – purpose, meaning, wealth
  noun (masculine)

Note: Used adverbially to indicate purpose.

देवशत्रूणाम् (devaśatrūṇām) - of the enemies of the gods

(noun)

Genitive, masculine, plural of devaśatru

devaśatru - enemy of the gods, demon

Compound type : tatpuruṣa (deva+śatru)

• deva – god, divine
  noun (masculine)
• śatru – enemy
  noun (masculine)

गङ्गायाम् (gaṅgāyām) - in the Gaṅgā, on the Gaṅgā

(proper noun)

Locative, feminine, singular of gaṅgā

gaṅgā - the river Gaṅgā

जनयिष्यति (janayiṣyati) - will produce, will create, will give birth to

(verb)

3rd person , singular, active, future (lṛṭ) of janay

causative stem

Causative of root 'jan'

Root: jan (class 4)