महाभारतः mahābhārataḥ - book-13, chapter-84, verse-58

विमूढास्मि कृतानेन तथास्वास्थ्यं कृतं परम् ।
विह्वला चास्मि भगवंस्तेजो नष्टं च मेऽनघ ॥५८॥

58. vimūḍhāsmi kṛtānena tathāsvāsthyaṁ kṛtaṁ param ,
vihvalā cāsmi bhagavaṁstejo naṣṭaṁ ca me'nagha.

58. vimūḍhā asmi kṛtā anena tathā asvāsthyam kṛtam param
vihvalā ca asmi bhagavan tejaḥ naṣṭam ca me anagha

58. anena aham vimūḍhā kṛtā asmi,
tathā param asvāsthyam kṛtam (asmi).
ca bhagavan anagha,
aham vihvalā asmi.
ca me tejaḥ naṣṭam.

58. By this (effulgence), I have been rendered utterly bewildered, and great distress has been caused. Moreover, I am overwhelmed, O Lord (bhagavan)! And my own effulgence (tejas) is lost, O Sinless One (anagha)!

Words meanings summery:

• विमूढा (vimūḍhā) - utterly bewildered (bewildered, confused, stupefied)

• अस्मि (asmi) - I am

• कृता (kṛtā) - made (feminine) (made, done, caused)

• अनेन (anena) - by this (effulgence/embryo) (by this, by him, by it)

• तथा (tathā) - and thus, moreover (thus, so, in that manner)

• अस्वास्थ्यम् (asvāsthyam) - great discomfort or distress (ill health, discomfort, uneasiness)

• कृतम् (kṛtam) - caused, brought about (done, made, caused)

• परम् (param) - great, utmost (modifying uneasiness) (supreme, great, highest, utmost)

• विह्वला (vihvalā) - agitated and overwhelmed (agitated, distressed, overwhelmed)

• च (ca) - moreover, and (and, also)

• भगवन् (bhagavan) - O Lord! (O Lord! O Blessed One!)

• तेजः (tejaḥ) - (my own) effulgence or vitality (effulgence, energy, fire)

• नष्टम् (naṣṭam) - lost, diminished (lost, destroyed, ruined)

• च (ca) - and (and, also)

• मे (me) - my (effulgence) (my, to me)

• अनघ (anagha) - O Sinless One! (O Sinless one! O Faultless one!)

Words meanings and morphology

विमूढा (vimūḍhā) - utterly bewildered (bewildered, confused, stupefied)

(adjective)

Nominative, feminine, singular of vimūḍha

vimūḍha - bewildered, confused, stupefied, deluded

Past Passive Participle

Derived from root `muh` (to be bewildered) with upasarga `vi`

Prefix: vi

Root: muh (class 4)

Note: Predicative adjective with `asmi`.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present indicative (laṭ) of as

Present Indicative (Laṭ)

First person singular, active voice.

Root: as (class 2)

Note: Used with `vimūḍhā` and `vihvalā`.

कृता (kṛtā) - made (feminine) (made, done, caused)

(adjective)

Nominative, feminine, singular of kṛta

kṛta - done, made, performed, caused

Past Passive Participle

Derived from root `kṛ` (to do, make)

Root: kṛ (class 8)

Note: Forms a passive construction 'I have been made'.

अनेन (anena) - by this (effulgence/embryo) (by this, by him, by it)

(pronoun)

Instrumental, neuter, singular of idam

idam - this, he, she, it

Demonstrative pronoun.

Note: Agent in a passive construction.

तथा (tathā) - and thus, moreover (thus, so, in that manner)

(indeclinable)

Note: Acts as a conjunction.

अस्वास्थ्यम् (asvāsthyam) - great discomfort or distress (ill health, discomfort, uneasiness)

(noun)

Nominative, neuter, singular of asvāsthya

asvāsthya - ill health, indisposition, uneasiness, discomfort, distress

Negation of `svāsthya` (well-being).

Compound type : Nañ-tatpuruṣa (a+svāsthya)

• a – not, non-
  indeclinable
  Negative prefix
• svāsthya – health, well-being, good condition
  noun (neuter)
  From `su-as-tha` (standing well)

Note: Subject of `kṛtam`.

कृतम् (kṛtam) - caused, brought about (done, made, caused)

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed, caused

Past Passive Participle

Derived from root `kṛ` (to do, make)

Root: kṛ (class 8)

Note: 'has been caused'.

परम् (param) - great, utmost (modifying uneasiness) (supreme, great, highest, utmost)

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, excellent, great; other, distant

Note: Adjective for `asvāsthyam`.

विह्वला (vihvalā) - agitated and overwhelmed (agitated, distressed, overwhelmed)

(adjective)

Nominative, feminine, singular of vihvala

vihvala - agitated, distressed, bewildered, overwhelmed, confused

From `vi` + root `hval` (to reel, stumble).

Prefix: vi

Root: hval (class 1)

Note: Predicative adjective with `asmi`.

च (ca) - moreover, and (and, also)

(indeclinable)

Note: Conjunction.

भगवन् (bhagavan) - O Lord! (O Lord! O Blessed One!)

(noun)

Vocative, masculine, singular of bhagavat

bhagavat - lord, blessed, divine, fortunate, worshipful

Note: An address.

तेजः (tejaḥ) - (my own) effulgence or vitality (effulgence, energy, fire)

(noun)

Nominative, neuter, singular of tejas

tejas - effulgence, splendor, energy, sharp point, fire, vitality

Note: Subject of `naṣṭam`.

नष्टम् (naṣṭam) - lost, diminished (lost, destroyed, ruined)

(adjective)

Nominative, neuter, singular of naṣṭa

naṣṭa - lost, destroyed, ruined, perished

Past Passive Participle

Derived from root `naś` (to perish, be lost)

Root: naś (class 4)

Note: 'is lost'.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

मे (me) - my (effulgence) (my, to me)

(pronoun)

Genitive, singular of aham

aham - I

First person pronoun.

Note: Possessive, 'my'.

अनघ (anagha) - O Sinless One! (O Sinless one! O Faultless one!)

(noun)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure, blameless

Compound of `a` (negation) + `agha` (sin, fault).

Compound type : Nañ-tatpuruṣa (a+agha)

• a – not, non-
  indeclinable
  Negative prefix
• agha – sin, fault, evil, distress
  noun (neuter)

Note: An address.