महाभारतः mahābhārataḥ - book-13, chapter-84, verse-72

एवंरूपः स भगवान्पुत्रस्ते हव्यवाहन ।
सूर्यवैश्वानरसमः कान्त्या सोम इवापरः ।
एवमुक्त्वा तु सा देवी तत्रैवान्तरधीयत ॥७२॥

72. evaṁrūpaḥ sa bhagavānputraste havyavāhana ,
sūryavaiśvānarasamaḥ kāntyā soma ivāparaḥ ,
evamuktvā tu sā devī tatraivāntaradhīyata.

72. evamrūpaḥ sa bhagavān putraḥ te
havyavāhana sūryavaiśvānarassamaḥ
kāntyā somaḥ iva aparaḥ evam uktvā
tu sā devī tatra eva antaradhīyata

72. havyavāhana te putraḥ saḥ bhagavān
evamrūpaḥ kāntyā sūryavaiśvānarassamaḥ
aparaḥ somaḥ iva evam uktvā
tu sā devī tatra eva antaradhīyata

72. Such is the form of that divine (bhagavān) lord, your son, O Havyavahana (Agni)! He is equal to Sūrya and Vaiśvānara in radiance, and like another moon (soma) in beauty. Having spoken thus, that goddess disappeared right there.

Words meanings summery:

• एवम्रूपः (evamrūpaḥ) - of such a form, having such a nature

• स (sa) - that, he

• भगवान् (bhagavān) - divine (bhagavān) lord (divine, glorious, venerable lord)

• पुत्रः (putraḥ) - son, child

• ते (te) - your, to you

• हव्यवाहन (havyavāhana) - O carrier of oblations, O Agni

• सूर्यवैश्वानरस्समः (sūryavaiśvānarassamaḥ) - equal to Sūrya (the Sun) and Vaiśvānara (universal fire)

• कान्त्या (kāntyā) - by splendor, by radiance, by beauty

• सोमः (somaḥ) - moon (soma) (moon; soma-plant, its juice)

• इव (iva) - like, as, as if

• अपरः (aparaḥ) - another, other, subsequent

• एवम् (evam) - thus, in this way

• उक्त्वा (uktvā) - having spoken, having said

• तु (tu) - but, indeed, however

• सा (sā) - that, she

• देवी (devī) - goddess, queen

• तत्र (tatra) - there, in that place

• एव (eva) - just, only, indeed

• अन्तरधीयत (antaradhīyata) - she disappeared, she became invisible

Words meanings and morphology

एवम्रूपः (evamrūpaḥ) - of such a form, having such a nature

(adjective)

Nominative, masculine, singular of evamrūpa

evamrūpa - of such a form, having such a nature

Compound type : Bahuvrihi (evam+rūpa)

• evam – thus, in this manner
  indeclinable
• rūpa – form, shape, nature
  noun (neuter)

स (sa) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he/she/it

भगवान् (bhagavān) - divine (bhagavān) lord (divine, glorious, venerable lord)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - fortunate, glorious, divine, holy, venerable, worshipful; a divine being or lord

Derived from 'bhaga' (fortune, excellence) with possessive suffix '-vat'.

पुत्रः (putraḥ) - son, child

(noun)

Nominative, masculine, singular of putra

putra - son, child

ते (te) - your, to you

(pronoun)

Genitive, singular of tvad

tvad - you

Note: Enclitic form of the 2nd person pronoun.

हव्यवाहन (havyavāhana) - O carrier of oblations, O Agni

(proper noun)

Vocative, masculine, singular of havyavāhana

havyavāhana - carrier of oblations (an epithet of Agni)

Compound type : Tatpurusha (havya+vāhana)

• havya – oblation, offering
  noun (neuter)
  Gerundive
  Derived from root √hu 'to offer' with suffix -ya.
  Root: hu (class 3)
• vāhana – carrier, bearer, vehicle
  noun (masculine)
  Derived from root √vah 'to carry'.
  Root: vah (class 1)

सूर्यवैश्वानरस्समः (sūryavaiśvānarassamaḥ) - equal to Sūrya (the Sun) and Vaiśvānara (universal fire)

(adjective)

Nominative, masculine, singular of sūryavaiśvānarassama

sūryavaiśvānarassama - equal to the sun (Sūrya) and universal fire (Vaiśvānara)

Compound type : Tatpurusha (sūrya+vaiśvānara+sama)

• sūrya – the sun, a solar deity
  proper noun (masculine)
• vaiśvānara – universal fire, Agni as the universal principle of fire
  proper noun (masculine)
• sama – equal, similar, like
  adjective (masculine)

कान्त्या (kāntyā) - by splendor, by radiance, by beauty

(noun)

Instrumental, feminine, singular of kānti

kānti - splendor, radiance, beauty, loveliness

सोमः (somaḥ) - moon (soma) (moon; soma-plant, its juice)

(noun)

Nominative, masculine, singular of soma

soma - moon, the moon-god; a sacred plant and its intoxicating juice, used in Vedic rituals

इव (iva) - like, as, as if

(indeclinable)

अपरः (aparaḥ) - another, other, subsequent

(adjective)

Nominative, masculine, singular of apara

apara - other, another, subsequent, inferior

एवम् (evam) - thus, in this way

(indeclinable)

उक्त्वा (uktvā) - having spoken, having said

(indeclinable)

Absolutive (Gerund)

Absolutive form derived from the root √vac ('to speak').

Root: vac (class 2)

तु (tu) - but, indeed, however

(indeclinable)

सा (sā) - that, she

(pronoun)

Nominative, feminine, singular of tad

tad - that, he/she/it

देवी (devī) - goddess, queen

(noun)

Nominative, feminine, singular of devī

devī - goddess, queen, female deity

तत्र (tatra) - there, in that place

(indeclinable)

एव (eva) - just, only, indeed

(indeclinable)

अन्तरधीयत (antaradhīyata) - she disappeared, she became invisible

(verb)

3rd person , singular, middle, imperfect (laṅ) of antar-√dhā

Prefix: antar

Root: dhā (class 3)