महाभारतः mahābhārataḥ - book-13, chapter-84, verse-30

देवा ऊचुः ।
अग्निशापादजिह्वापि रसज्ञानबहिष्कृताः ।
सरस्वतीं बहुविधां यूयमुच्चारयिष्यथ ॥३०॥

30. devā ūcuḥ ,
agniśāpādajihvāpi rasajñānabahiṣkṛtāḥ ,
sarasvatīṁ bahuvidhāṁ yūyamuccārayiṣyatha.

30. devāḥ ūcuḥ agniśāpāt ajihvāḥ api rasajñānabahiṣkṛtāḥ
sarasvatīm bahuvidhām yūyam uccārayiṣyatha

30. devāḥ ūcuḥ agniśāpāt ajihvāḥ api rasajñānabahiṣkṛtāḥ
yūyam bahuvidhām sarasvatīm uccārayiṣyatha

30. The gods said: "Even though you are tongueless due to Agni's curse, and deprived of the perception of taste, you shall utter various kinds of speech (sarasvatī)."

Words meanings summery:

• देवाः (devāḥ) - the gods

• ऊचुः (ūcuḥ) - they said (they said, they spoke)

• अग्निशापात् (agniśāpāt) - due to Agni's curse (from Agni's curse, due to Agni's curse)

• अजिह्वाः (ajihvāḥ) - tongueless (tongueless, without a tongue)

• अपि (api) - even though, although (even, also, although)

• रसज्ञानबहिष्कृताः (rasajñānabahiṣkṛtāḥ) - deprived of taste perception

• सरस्वतीम् (sarasvatīm) - speech (speech, eloquence, the goddess Sarasvati)

• बहुविधाम् (bahuvidhām) - various kinds of (manifold, of many kinds, various)

• यूयम् (yūyam) - you (frogs) (you (plural))

• उच्चारयिष्यथ (uccārayiṣyatha) - you will utter, you will articulate (you will utter, you will pronounce, you will articulate)

Words meanings and morphology

देवाः (devāḥ) - the gods

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

ऊचुः (ūcuḥ) - they said (they said, they spoke)

(verb)

3rd person , plural, active, perfect (lit) of vac

Root: vac (class 2)

Note: Derived from root vac (to speak) in perfect tense, 3rd person plural, active voice.

अग्निशापात् (agniśāpāt) - due to Agni's curse (from Agni's curse, due to Agni's curse)

(noun)

Ablative, masculine, singular of agniśāpa

agniśāpa - curse of Agni

Compound type : tatpuruṣa (agni+śāpa)

• agni – fire, the god Agni
  noun (masculine)
• śāpa – curse, imprecation
  noun (masculine)

Note: Indicates cause or origin.

अजिह्वाः (ajihvāḥ) - tongueless (tongueless, without a tongue)

(adjective)

Nominative, masculine, plural of ajihva

ajihva - tongueless, without a tongue

Compound type : bahuvrīhi (a+jihva)

• a – not, non-, un- (privative prefix)
  indeclinable
• jihva – tongue
  noun (feminine)

Note: Refers to the frogs (plural).

अपि (api) - even though, although (even, also, although)

(indeclinable)

रसज्ञानबहिष्कृताः (rasajñānabahiṣkṛtāḥ) - deprived of taste perception

(adjective)

Nominative, masculine, plural of rasajñānabahiṣkṛta

rasajñānabahiṣkṛta - deprived of the knowledge or perception of taste

Compound type : tatpuruṣa (rasajñāna+bahiṣkṛta)

• rasajñāna – knowledge of taste, perception of taste
  compound noun (neuter)
• bahiṣkṛta – excluded, cast out, deprived of, rejected
  adjective (masculine)
  Past Passive Participle
  From bahir (out) + kṛ (to do), lit. 'done outside'
  Prefix: bahis
  Root: kṛ (class 8)

Note: Refers to the frogs (plural).

सरस्वतीम् (sarasvatīm) - speech (speech, eloquence, the goddess Sarasvati)

(noun)

Accusative, feminine, singular of sarasvatī

sarasvatī - speech, eloquence, the goddess Sarasvati (goddess of knowledge, music, art, speech, wisdom)

Note: Here refers to speech or articulation.

बहुविधाम् (bahuvidhām) - various kinds of (manifold, of many kinds, various)

(adjective)

Accusative, feminine, singular of bahuvidhā

bahuvidhā - manifold, of many kinds, various

Derived from bahu (many) + vidha (kind)

Note: Agrees with sarasvatīm.

यूयम् (yūyam) - you (frogs) (you (plural))

(pronoun)

Nominative, plural of yuṣmad

yuṣmad - you (second person pronoun)

उच्चारयिष्यथ (uccārayiṣyatha) - you will utter, you will articulate (you will utter, you will pronounce, you will articulate)

(verb)

2nd person , plural, active, future (lṛṭ) of uc-cār

Compound verb from prefix ud (becomes uc due to sandhi) and root car (to move); causative form

Prefix: ud

Root: car (class 1)

Note: Causative future tense, 2nd person plural, active voice. 'You will cause to move/speak' i.e., 'you will utter'.