महाभारतः mahābhārataḥ - book-13, chapter-84, verse-6

स हि नैव स्म देवानां नासुराणां न रक्षसाम् ।
वध्यः स्यामिति जग्राह वरं त्वत्तः पितामह ॥६॥

6. sa hi naiva sma devānāṁ nāsurāṇāṁ na rakṣasām ,
vadhyaḥ syāmiti jagrāha varaṁ tvattaḥ pitāmaha.

6. saḥ hi na eva sma devānām na asurāṇām na rakṣasām
vadhyaḥ syām iti jagrāha varam tvattaḥ pitāmaha

6. pitāmaha saḥ hi tvattaḥ varam jagrāha iti
devānām na asurāṇām na rakṣasām vadhyaḥ syām

6. O Grandfather, he indeed obtained a boon from you, saying, "I shall not be killable by gods, nor by asuras, nor by rākṣasas."

Words meanings summery:

• सः (saḥ) - Referring to Tāraka. (he, that)

• हि (hi) - indeed, surely, for

• न (na) - not, no

• एव (eva) - indeed, certainly, just, only

• स्म (sma) - a particle indicating past tense with a present verb; here used for emphasis on the condition of the boon

• देवानाम् (devānām) - of the gods

• न (na) - nor, not

• असुराणाम् (asurāṇām) - of the asuras (demons)

• न (na) - nor, not

• रक्षसाम् (rakṣasām) - of the rākṣasas (demons, ogres)

• वध्यः (vadhyaḥ) - killable, deserving to be killed

• स्याम् (syām) - I should be, I would be

• इति (iti) - thus, so (marks quoted speech or thought)

• जग्राह (jagrāha) - he obtained, he seized, he took

• वरम् (varam) - boon, desired object, blessing

• त्वत्तः (tvattaḥ) - from you

• पितामह (pitāmaha) - Addressed to Brahmā. (O Grandfather)

Words meanings and morphology

सः (saḥ) - Referring to Tāraka. (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

हि (hi) - indeed, surely, for

(indeclinable)

न (na) - not, no

(indeclinable)

एव (eva) - indeed, certainly, just, only

(indeclinable)

स्म (sma) - a particle indicating past tense with a present verb; here used for emphasis on the condition of the boon

(indeclinable)

देवानाम् (devānām) - of the gods

(noun)

Genitive, masculine, plural of deva

deva - god, deity, divine

न (na) - nor, not

(indeclinable)

असुराणाम् (asurāṇām) - of the asuras (demons)

(noun)

Genitive, masculine, plural of asura

asura - demon, anti-god

न (na) - nor, not

(indeclinable)

रक्षसाम् (rakṣasām) - of the rākṣasas (demons, ogres)

(noun)

Genitive, neuter, plural of rakṣas

rakṣas - a demon, an evil being, ogre

वध्यः (vadhyaḥ) - killable, deserving to be killed

(adjective)

Nominative, masculine, singular of vadhya

vadhya - to be killed, killable, deserving death

Gerundive/Future Passive Participle

Derived from vadha (killing), which comes from root han (to kill)

Root: han (class 2)

स्याम् (syām) - I should be, I would be

(verb)

1st person , singular, active, optative (vidhi-liṅ) of as

Optative mood, 1st person singular, Active voice

From root as (to be)

Root: as (class 2)

इति (iti) - thus, so (marks quoted speech or thought)

(indeclinable)

जग्राह (jagrāha) - he obtained, he seized, he took

(verb)

3rd person , singular, active, past perfect (lit) of grah

Perfect tense, 3rd person singular, Active voice

From root grah (to seize)

Root: grah (class 9)

वरम् (varam) - boon, desired object, blessing

(noun)

Accusative, masculine, singular of vara

vara - boon, blessing, wish, choice, best

Root: vṛ (class 1)

त्वत्तः (tvattaḥ) - from you

(pronoun)

Ablative, singular of yuṣmad

yuṣmad - you (singular/plural)

पितामह (pitāmaha) - Addressed to Brahmā. (O Grandfather)

(noun)

Vocative, masculine, singular of pitāmaha

pitāmaha - grandfather; Brahmā (the Great Father)

Compound type : tatpuruṣa (pitṛ+mahā)

• pitṛ – father
  noun (masculine)
• mahā – great, large, mighty
  adjective (masculine)