महाभारतः mahābhārataḥ - book-13, chapter-84, verse-14

अन्विष्यतां वै ज्वलनस्तथा चाद्य नियुज्यताम् ।
तारकस्य वधोपायः कथितो वै मयानघाः ॥१४॥

14. anviṣyatāṁ vai jvalanastathā cādya niyujyatām ,
tārakasya vadhopāyaḥ kathito vai mayānaghāḥ.

14. anviṣyatām vai jvalanaḥ tathā ca adya niyujyatām
tārakasya vadhopāyaḥ kathitaḥ vai mayā anaghāḥ

14. jvalanaḥ vai anviṣyatām tathā ca adya niyujyatām
anaghāḥ tārakasya vadhopāyaḥ vai mayā kathitaḥ

14. Indeed, let the fire-god be sought, and let him be engaged today. O sinless ones, the method for slaying Tāraka has indeed been told by me.

Words meanings summery:

• अन्विष्यताम् (anviṣyatām) - let him be sought, let him be investigated

• वै (vai) - indeed, verily, surely

• ज्वलनः (jvalanaḥ) - fire, fire-god, Agni

• तथा (tathā) - thus, so, in that manner, accordingly

• च (ca) - and, also

• अद्य (adya) - today, now

• नियुज्यताम् (niyujyatām) - let him be engaged, let him be appointed

• तारकस्य (tārakasya) - of Tāraka

• वधोपायः (vadhopāyaḥ) - means of killing, method of destruction

• कथितः (kathitaḥ) - told, narrated, spoken

• वै (vai) - indeed, verily, surely

• मया (mayā) - by me

• अनघाः (anaghāḥ) - O gods (addressed as sinless ones) (O sinless ones, faultless ones)

Words meanings and morphology

अन्विष्यताम् (anviṣyatām) - let him be sought, let him be investigated

(verb)

3rd person , singular, passive, imperative (loṭ) of anviṣ

Prefix: anu

Root: iṣ (class 4)

वै (vai) - indeed, verily, surely

(indeclinable)

ज्वलनः (jvalanaḥ) - fire, fire-god, Agni

(noun)

Nominative, masculine, singular of jvalana

jvalana - fire, burning, fire-god

Root: jval (class 1)

तथा (tathā) - thus, so, in that manner, accordingly

(indeclinable)

च (ca) - and, also

(indeclinable)

अद्य (adya) - today, now

(indeclinable)

नियुज्यताम् (niyujyatām) - let him be engaged, let him be appointed

(verb)

3rd person , singular, passive, imperative (loṭ) of niyuj

Prefix: ni

Root: yuj (class 7)

तारकस्य (tārakasya) - of Tāraka

(proper noun)

Genitive, masculine, singular of tāraka

tāraka - Tāraka (name of a demon)

वधोपायः (vadhopāyaḥ) - means of killing, method of destruction

(noun)

Nominative, masculine, singular of vadhopāya

vadhopāya - means of killing, method of destruction

Compound type : tatpuruṣa (vadha+upāya)

• vadha – killing, slaughter
  noun (masculine)
  Root: vadh (class 1)
• upāya – means, method, expedient
  noun (masculine)
  Prefix: upa

कथितः (kathitaḥ) - told, narrated, spoken

(adjective)

Nominative, masculine, singular of kathita

kathita - told, narrated, spoken

Past Passive Participle

Root: kath (class 10)

वै (vai) - indeed, verily, surely

(indeclinable)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

अनघाः (anaghāḥ) - O gods (addressed as sinless ones) (O sinless ones, faultless ones)

(adjective)

Vocative, masculine, plural of anagha

anagha - sinless, faultless, pure

Compound type : bahuvrīhi (a+agha)

• a – not, un-
  indeclinable
• agha – sin, fault, evil
  noun (neuter)