महाभारतः mahābhārataḥ - book-13, chapter-84, verse-3

ब्रह्मोवाच ।
समोऽहं सर्वभूतानामधर्मं नेह रोचये ।
हन्यतां तारकः क्षिप्रं सुरर्षिगणबाधकः ॥३॥

3. brahmovāca ,
samo'haṁ sarvabhūtānāmadharmaṁ neha rocaye ,
hanyatāṁ tārakaḥ kṣipraṁ surarṣigaṇabādhakaḥ.

3. brahmā uvāca samaḥ aham sarvabhūtānām adharmam na iha
rocaye hanyatām tārakaḥ kṣipram surarṣigaṇabādhakaḥ

3. brahmā uvāca aham sarvabhūtānām samaḥ iha adharmam na
rocaye surarṣigaṇabādhakaḥ tārakaḥ kṣipram hanyatām

3. Brahmā said: "I am impartial to all beings, and I do not approve of injustice (adharma) here. Let Tāraka, who obstructs the hosts of gods and sages, be killed swiftly."

Words meanings summery:

• ब्रह्मा (brahmā) - Brahmā, the creator god

• उवाच (uvāca) - said, spoke

• समः (samaḥ) - equal, impartial, same, uniform

• अहम् (aham) - I

• सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures

• अधर्मम् (adharmam) - injustice, unrighteousness, non-natural law, evil

• न (na) - not, no

• इह (iha) - here, in this world, in this case

• रोचये (rocaye) - I like, I approve of, I delight in

• हन्यताम् (hanyatām) - let him be killed

• तारकः (tārakaḥ) - Tāraka (a demon)

• क्षिप्रम् (kṣipram) - quickly, swiftly, immediately

• सुरर्षिगणबाधकः (surarṣigaṇabādhakaḥ) - who obstructs the hosts of gods and sages

Words meanings and morphology

ब्रह्मा (brahmā) - Brahmā, the creator god

(proper noun)

Nominative, masculine, singular of brahman

brahman - Brahmā (the creator god), a Brāhmaṇa, the Absolute Reality, sacred knowledge

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of uvāca

Perfect tense, 3rd person singular

From root vac (to speak)

Root: vac (class 2)

समः (samaḥ) - equal, impartial, same, uniform

(adjective)

Nominative, masculine, singular of sama

sama - equal, same, uniform, impartial, similar

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : tatpuruṣa (sarva+bhūta)

• sarva – all, every, whole
  adjective (masculine)
• bhūta – being, creature, element, past, happened
  noun (neuter)
  Past Passive Participle
  From root bhū (to be)
  Root: bhū (class 1)

अधर्मम् (adharmam) - injustice, unrighteousness, non-natural law, evil

(noun)

Accusative, masculine, singular of adharma

adharma - injustice, unrighteousness, non-natural law, sin

Compound type : nah-tatpuruṣa (a+dharma)

• a – not, non-, un-
  indeclinable
• dharma – natural law, righteousness, duty, virtue, constitution
  noun (masculine)
  Root: dhṛ (class 1)

न (na) - not, no

(indeclinable)

इह (iha) - here, in this world, in this case

(indeclinable)

रोचये (rocaye) - I like, I approve of, I delight in

(verb)

1st person , singular, middle, present (lat) of ruc

Present tense, 1st person singular, Middle voice (ātmanepada)

Root ruc, 1st conjugation, present tense

Root: ruc (class 1)

हन्यताम् (hanyatām) - let him be killed

(verb)

3rd person , singular, passive, imperative (lot) of han

Imperative, 3rd person singular, Passive voice

From root han (to kill)

Root: han (class 2)

तारकः (tārakaḥ) - Tāraka (a demon)

(proper noun)

Nominative, masculine, singular of tāraka

tāraka - Tāraka (name of a demon); a boatman; a saviour

क्षिप्रम् (kṣipram) - quickly, swiftly, immediately

(indeclinable)

Note: Functions as an adverb.

सुरर्षिगणबाधकः (surarṣigaṇabādhakaḥ) - who obstructs the hosts of gods and sages

(noun)

Nominative, masculine, singular of surarṣigaṇabādhaka

surarṣigaṇabādhaka - one who obstructs the hosts of gods and sages

Compound type : tatpuruṣa (sura+ṛṣi+gaṇa+bādhaka)

• sura – god, deity
  noun (masculine)
• ṛṣi – sage, seer
  noun (masculine)
• gaṇa – group, host, multitude, collection
  noun (masculine)
• bādhaka – obstructor, hinderer, tormentor
  noun (masculine)
  Agent noun
  From root badh (to oppress, hinder)
  Root: badh (class 1)