महाभारतः mahābhārataḥ - book-13, chapter-84, verse-63

शक्ता ह्यसि महीं कृत्स्नां वोढुं धारयितुं तथा ।
न हि ते किंचिदप्राप्यं मद्रेतोधारणादृते ॥६३॥

63. śaktā hyasi mahīṁ kṛtsnāṁ voḍhuṁ dhārayituṁ tathā ,
na hi te kiṁcidaprāpyaṁ madretodhāraṇādṛte.

63. śaktā hi asi mahīm kṛtsnām voḍhum dhārayitum tathā
na hi te kiṃcit aprāpyam mat retas dhāraṇāt ṛte

63. hi asi kṛtsnām mahīm voḍhum tathā dhārayitum śaktā
hi te mat retas dhāraṇāt ṛte kiṃcit aprāpyam na

63. Indeed, you are capable of bearing the entire earth and sustaining it. Nothing is unattainable for you, except for the retention of my seed.

Words meanings summery:

• शक्ता (śaktā) - capable (capable, able, powerful)

• हि (hi) - indeed (indeed, certainly, surely, for)

• असि (asi) - you are

• महीम् (mahīm) - the earth (earth, ground)

• कृत्स्नाम् (kṛtsnām) - the entire (entire, whole, complete)

• वोढुम् (voḍhum) - to bear (to bear, carry)

• धारयितुम् (dhārayitum) - to sustain (to sustain, hold, maintain)

• तथा (tathā) - and (thus, so, and, in that manner)

• न (na) - not (not, no)

• हि (hi) - indeed (indeed, certainly, surely, for)

• ते (te) - for you (for you, to you)

• किंचित् (kiṁcit) - anything (something, anything)

• अप्राप्यम् (aprāpyam) - unattainable (unattainable, impossible to obtain)

• मत् (mat) - my (my, mine)

• रेतस् (retas) - seed (seed, semen, fluid, essence)

• धारणात् (dhāraṇāt) - from the retention (from holding, from bearing, from retaining)

• ऋते (ṛte) - except for (except, without)

Words meanings and morphology

शक्ता (śaktā) - capable (capable, able, powerful)

(adjective)

Nominative, feminine, singular of śakta

śakta - capable, able, powerful

Past Passive Participle

from root śak (to be able) with suffix -ta

Root: śak (class 5)

हि (hi) - indeed (indeed, certainly, surely, for)

(indeclinable)

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (laṭ) of as

Present Active Indicative

2nd person singular, from root as (to be)

Root: as (class 2)

महीम् (mahīm) - the earth (earth, ground)

(noun)

Accusative, feminine, singular of mahī

mahī - earth, ground, land

कृत्स्नाम् (kṛtsnām) - the entire (entire, whole, complete)

(adjective)

Accusative, feminine, singular of kṛtsna

kṛtsna - entire, whole, complete

वोढुम् (voḍhum) - to bear (to bear, carry)

(verb)

active, infinitive (tumun) of vah

Infinitive

from root vah (to carry)

Root: vah (class 1)

धारयितुम् (dhārayitum) - to sustain (to sustain, hold, maintain)

(verb)

active, infinitive (tumun) of dhāray

Infinitive

from causative of root dhṛ (to hold)

Root: dhṛ (class 10)

तथा (tathā) - and (thus, so, and, in that manner)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

हि (hi) - indeed (indeed, certainly, surely, for)

(indeclinable)

ते (te) - for you (for you, to you)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Can also be genitive, but dative fits better with 'aprāpyam'.

किंचित् (kiṁcit) - anything (something, anything)

(pronoun)

Nominative, neuter, singular of kiṃcit

kiṁcit - something, anything

compound of kim (what) and cit (an indefinite particle)

Compound type : avyayībhāva (kim+cit)

• kim – what, which, who
  pronoun
• cit – an indefinite particle, and
  indeclinable

अप्राप्यम् (aprāpyam) - unattainable (unattainable, impossible to obtain)

(adjective)

Nominative, neuter, singular of aprāpya

aprāpya - unattainable, impossible to obtain

Gerundive/Future Passive Participle

negative particle 'a' + gerundive from root prāp (to obtain)

Compound type : nañ-tatpuruṣa (a+prāpya)

• a – not, un-
  indeclinable
  Negative prefix
• prāpya – to be obtained, attainable
  adjective
  Gerundive/Future Passive Participle
  from root āp with prefix pra
  Prefix: pra
  Root: āp (class 5)

Note: Predicative adjective.

मत् (mat) - my (my, mine)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Genitive singular of asmad

Note: It's the sandhi-free form of 'mad'.

रेतस् (retas) - seed (seed, semen, fluid, essence)

(noun)

Nominative, neuter, singular of retas

retas - seed, semen, fluid, essence

From root rī (to flow) + -as suffix

Root: rī (class 4)

Note: Part of a conceptual compound 'retas-dhāraṇāt'.

धारणात् (dhāraṇāt) - from the retention (from holding, from bearing, from retaining)

(noun)

Ablative, neuter, singular of dhāraṇa

dhāraṇa - holding, bearing, retaining, maintaining

verbal noun

from root dhṛ (to hold) + suffix -ana

Root: dhṛ (class 10)

Note: It's part of the compound `madretopdhāraṇāt`, broken into `mat retas dhāraṇāt`.

ऋते (ṛte) - except for (except, without)

(indeclinable)

Usually takes ablative

Note: Governs the ablative case (dhāraṇāt).