महाभारतः mahābhārataḥ - book-13, chapter-84, verse-60

न चेतसोऽस्ति संस्पर्शो मम देव विभावसो ।
आपदर्थे हि संबन्धः सुसूक्ष्मोऽपि महाद्युते ॥६०॥

60. na cetaso'sti saṁsparśo mama deva vibhāvaso ,
āpadarthe hi saṁbandhaḥ susūkṣmo'pi mahādyute.

60. na cetasaḥ asti saṃsparśaḥ mama deva vibhāvaso
āpadarthe hi sambandhaḥ susūkṣmaḥ api mahādyute

60. deva vibhāvaso,
mama cetasaḥ saṃsparśaḥ na asti; hi mahādyute,
api susūkṣmaḥ sambandhaḥ āpadarthe.

60. O divine Vibhāvasu, there is no emotional connection for me. Indeed, O greatly brilliant one, even a very subtle relationship exists only for the sake of calamity.

Words meanings summery:

• न (na) - not, no

• चेतसः (cetasaḥ) - of the mind, of consciousness

• अस्ति (asti) - is, exists

• संस्पर्शः (saṁsparśaḥ) - emotional connection (contact, touch, connection, emotional attachment)

• मम (mama) - my, mine, for me

• देव (deva) - O god, O divine one

• विभावसो (vibhāvaso) - O fire-god, O resplendent one

• आपदर्थे (āpadarthe) - for the sake of calamity, for misfortune

• हि (hi) - indeed, for, because

• सम्बन्धः (sambandhaḥ) - connection, relationship, bond

• सुसूक्ष्मः (susūkṣmaḥ) - very subtle, very minute, very fine

• अपि (api) - even, also, too

• महाद्युते (mahādyute) - O greatly brilliant one, O greatly splendorous one

Words meanings and morphology

न (na) - not, no

(indeclinable)

चेतसः (cetasaḥ) - of the mind, of consciousness

(noun)

Genitive, neuter, singular of cetas

cetas - mind, consciousness, intellect

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

संस्पर्शः (saṁsparśaḥ) - emotional connection (contact, touch, connection, emotional attachment)

(noun)

Nominative, masculine, singular of saṃsparśa

saṁsparśa - contact, touch, connection, sensation

From root √spṛś with upasarga sam

Prefix: sam

Root: spṛś (class 6)

मम (mama) - my, mine, for me

(pronoun)

Genitive, singular of asmad

asmad - I

देव (deva) - O god, O divine one

(noun)

Vocative, masculine, singular of deva

deva - god, divine being, celestial

Root: div (class 4)

विभावसो (vibhāvaso) - O fire-god, O resplendent one

(proper noun)

Vocative, masculine, singular of vibhāvasu

vibhāvasu - fire, sun, moon, (lit. 'rich in light')

From vi-bhā (to shine forth) + vasu (wealth/good)

Compound type : bahuvrīhi (vibhā+vasu)

• vibhā – light, radiance, splendor
  noun (feminine)
  From vi + √bhā (to shine)
  Prefix: vi
  Root: bhā (class 2)
• vasu – wealth, good, excellent, gem
  noun (neuter)

आपदर्थे (āpadarthe) - for the sake of calamity, for misfortune

(noun)

Locative, masculine, singular of āpadartha

āpadartha - purpose of calamity, for the sake of misfortune

Compound type : tatpuruṣa (āpad+artha)

• āpad – calamity, misfortune, distress
  noun (feminine)
• artha – purpose, meaning, sake, wealth
  noun (masculine)
  Root: arth (class 10)

हि (hi) - indeed, for, because

(indeclinable)

सम्बन्धः (sambandhaḥ) - connection, relationship, bond

(noun)

Nominative, masculine, singular of sambandha

sambandha - connection, relationship, bond, union

From root √bandh with upasarga sam

Prefix: sam

Root: bandh (class 9)

सुसूक्ष्मः (susūkṣmaḥ) - very subtle, very minute, very fine

(adjective)

Nominative, masculine, singular of susūkṣma

susūkṣma - very subtle, very minute, extremely fine

Compound of su (very) and sūkṣma (subtle)

Compound type : karmadhāraya (su+sūkṣma)

• su – good, well, very, excellent
  indeclinable
• sūkṣma – subtle, fine, minute, delicate
  adjective (masculine)

अपि (api) - even, also, too

(indeclinable)

महाद्युते (mahādyute) - O greatly brilliant one, O greatly splendorous one

(adjective)

Vocative, masculine, singular of mahādyuti

mahādyuti - great splendor, brilliant

Compound of mahā (great) and dyuti (splendor)

Compound type : bahuvrīhi (mahā+dyuti)

• mahā – great, large, mighty
  adjective (feminine)
• dyuti – splendor, brilliance, light
  noun (feminine)
  Root: dyut (class 1)