महाभारतः mahābhārataḥ - book-13, chapter-84, verse-11

सनातनो हि संकल्पः काम इत्यभिधीयते ।
रुद्रस्य तेजः प्रस्कन्नमग्नौ निपतितं च तत् ॥११॥

11. sanātano hi saṁkalpaḥ kāma ityabhidhīyate ,
rudrasya tejaḥ praskannamagnau nipatitaṁ ca tat.

11. sanātanaḥ hi saṅkalpaḥ kāmaḥ iti abhidhīyate
rudrasya tejaḥ praskannam agnau nipatitam ca tat

11. sanātanaḥ saṅkalpaḥ hi kāmaḥ iti abhidhīyate
tat rudrasya tejaḥ praskannam ca agnau nipatitam

11. Indeed, this eternal resolve is called desire (kāma). And that divine energy (tejas) of Rudra, having fallen, landed in the fire.

Words meanings summery:

• सनातनः (sanātanaḥ) - eternal, perpetual, ancient, primeval

• हि (hi) - indeed, surely, because, for

• सङ्कल्पः (saṅkalpaḥ) - resolve, intention, determination, volition

• कामः (kāmaḥ) - desire, wish, longing, love, sensual pleasure

• इति (iti) - thus, in this manner, so, (marks direct speech or thought)

• अभिधीयते (abhidhīyate) - is called, is said, is named

• रुद्रस्य (rudrasya) - of Rudra

• तेजः (tejaḥ) - effulgence, splendor, power, seed, divine energy

• प्रस्कन्नम् (praskannam) - fallen, spilled, issued forth

• अग्नौ (agnau) - in the fire

• निपतितम् (nipatitam) - fallen down, descended

• च (ca) - and, also

• तत् (tat) - that, it

Words meanings and morphology

सनातनः (sanātanaḥ) - eternal, perpetual, ancient, primeval

(adjective)

Nominative, masculine, singular of sanātana

sanātana - eternal, perpetual, ancient, primeval

हि (hi) - indeed, surely, because, for

(indeclinable)

सङ्कल्पः (saṅkalpaḥ) - resolve, intention, determination, volition

(noun)

Nominative, masculine, singular of saṅkalpa

saṅkalpa - resolve, intention, determination, volition

Prefix: sam

Root: kl̥p (class 1)

कामः (kāmaḥ) - desire, wish, longing, love, sensual pleasure

(noun)

Nominative, masculine, singular of kāma

kāma - desire, wish, longing, love, sensual pleasure

Root: kam (class 1)

इति (iti) - thus, in this manner, so, (marks direct speech or thought)

(indeclinable)

अभिधीयते (abhidhīyate) - is called, is said, is named

(verb)

3rd person , singular, passive, present (laṭ) of abhidhā

Prefix: abhi

Root: dhā (class 3)

रुद्रस्य (rudrasya) - of Rudra

(proper noun)

Genitive, masculine, singular of rudra

rudra - Rudra (a Vedic deity, later identified with Shiva)

तेजः (tejaḥ) - effulgence, splendor, power, seed, divine energy

(noun)

Nominative, neuter, singular of tejas

tejas - effulgence, splendor, power, seed, divine energy

प्रस्कन्नम् (praskannam) - fallen, spilled, issued forth

(adjective)

Nominative, neuter, singular of praskanna

praskanna - fallen, spilled, issued forth

Past Passive Participle

derived from pra-skand

Prefix: pra

Root: skand (class 1)

अग्नौ (agnau) - in the fire

(noun)

Locative, masculine, singular of agni

agni - fire, god of fire

निपतितम् (nipatitam) - fallen down, descended

(adjective)

Nominative, neuter, singular of nipatita

nipatita - fallen down, descended

Past Passive Participle

derived from ni-pat

Prefix: ni

Root: pat (class 1)

च (ca) - and, also

(indeclinable)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, this