महाभारतः mahābhārataḥ - book-13, chapter-84, verse-61

यदत्र गुणसंपन्नमितरं वा हुताशन ।
त्वय्येव तदहं मन्ये धर्माधर्मौ च केवलौ ॥६१॥

61. yadatra guṇasaṁpannamitaraṁ vā hutāśana ,
tvayyeva tadahaṁ manye dharmādharmau ca kevalau.

61. yat atra guṇasampannam itaram vā hutāśana tvayi
eva tat aham manye dharmādharma_u ca kevalau

61. hutāśana,
atra yat guṇasampannam vā itaram,
tat ca dharmādharma_u kevalau,
aham tvayi eva manye.

61. O Fire-god, whatever here is endowed with good qualities or otherwise, I consider that, along with both what is right (dharma) and what is wrong (adharma), to be exclusively within you.

Words meanings summery:

• यत् (yat) - which, what, whatever

• अत्र (atra) - here, in this place, in this matter

• गुणसम्पन्नम् (guṇasampannam) - endowed with good qualities (endowed with qualities, possessed of virtues)

• इतरम् (itaram) - or otherwise (lacking good qualities) (other, different, otherwise)

• वा (vā) - or, either, as if

• हुताशन (hutāśana) - O Fire-god, O consumer of oblations

• त्वयि (tvayi) - in you, upon you

• एव (eva) - only, just, indeed, precisely

• तत् (tat) - that (matter) (that, it)

• अहम् (aham) - I

• मन्ये (manye) - I think, I consider, I believe

• धर्माधर्म_उ (dharmādharma_u) - what is right (dharma) and what is wrong (adharma) (right and wrong, moral and immoral)

• च (ca) - and, also

• केवलौ (kevalau) - exclusive, solely, only, pure

Words meanings and morphology

यत् (yat) - which, what, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever, that

अत्र (atra) - here, in this place, in this matter

(indeclinable)

गुणसम्पन्नम् (guṇasampannam) - endowed with good qualities (endowed with qualities, possessed of virtues)

(adjective)

Nominative, neuter, singular of guṇasampanna

guṇasampanna - endowed with good qualities, possessed of virtues, accomplished

Compound of guṇa (quality/virtue) and sampanna (endowed/accomplished)

Compound type : tatpuruṣa (guṇa+sampanna)

• guṇa – quality, virtue, attribute, constituent of nature
  noun (masculine)
• sampanna – endowed with, furnished with, accomplished, complete
  adjective (neuter)
  Past Passive Participle
  From root √pad with upasarga sam
  Prefix: sam
  Root: pad (class 4)

इतरम् (itaram) - or otherwise (lacking good qualities) (other, different, otherwise)

(pronoun)

Nominative, neuter, singular of itara

itara - other, another, different, rest

वा (vā) - or, either, as if

(indeclinable)

हुताशन (hutāśana) - O Fire-god, O consumer of oblations

(noun)

Vocative, masculine, singular of hutāśana

hutāśana - fire, Fire-god (lit. 'eating oblations')

Compound of huta (offered) and aśana (eating)

Compound type : tatpuruṣa (huta+aśana)

• huta – offered, sacrificed, poured (as oblation)
  adjective (neuter)
  Past Passive Participle
  From root √hu (to offer)
  Root: hu (class 3)
• aśana – eating, food, consuming
  noun (neuter)
  From root √aś (to eat)
  Root: aś (class 9)

त्वयि (tvayi) - in you, upon you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you

एव (eva) - only, just, indeed, precisely

(indeclinable)

तत् (tat) - that (matter) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

मन्ये (manye) - I think, I consider, I believe

(verb)

1st person , singular, ātmanepada, present (laṭ) of man

Root: man (class 4)

धर्माधर्म_उ (dharmādharma_u) - what is right (dharma) and what is wrong (adharma) (right and wrong, moral and immoral)

(noun)

Nominative, masculine, dual of dharmādharma

dharmādharma - right and wrong, virtue and vice, morality and immorality

Dvanda compound of dharma (right/virtue) and adharma (wrong/vice)

Compound type : dvandva (dharma+adharma)

• dharma – righteousness, duty, law, (dharma), intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)
• adharma – unrighteousness, wrong, vice, impiety
  noun (masculine)
  Negative compound of dharma with 'a' (not)

च (ca) - and, also

(indeclinable)

केवलौ (kevalau) - exclusive, solely, only, pure

(adjective)

Nominative, masculine, dual of kevala

kevala - exclusive, solely, only, pure, whole