महाभारतः mahābhārataḥ - book-13, chapter-84, verse-38

अश्वत्थान्निःसृतश्चाग्निः शमीगर्भगतस्तदा ।
शुकेन ख्यापितो विप्र तं देवाः समुपाद्रवन् ॥३८॥

38. aśvatthānniḥsṛtaścāgniḥ śamīgarbhagatastadā ,
śukena khyāpito vipra taṁ devāḥ samupādravan.

38. aśvatthāt niḥsṛtaḥ ca agniḥ śamīgarbhagataḥ tadā
śukena khyāpitaḥ vipra tam devāḥ samupādravan

38. vipra tadā aśvatthāt niḥsṛtaḥ ca śamīgarbhagataḥ
agniḥ śukena khyāpitaḥ tam devāḥ samupādravan

38. O Brahmin, when Fire emerged from the `aśvattha` tree and had entered the hollow of the `śamī` tree, Śuka revealed its location, and the gods rushed towards it.

Words meanings summery:

• अश्वत्थात् (aśvatthāt) - from the `aśvattha` tree (sacred fig)

• निःसृतः (niḥsṛtaḥ) - emerged, come out

• च (ca) - and, also

• अग्निः (agniḥ) - the deity Fire (fire, god of fire)

• शमीगर्भगतः (śamīgarbhagataḥ) - having entered the hollow of the `śamī` tree

• तदा (tadā) - then, at that time

• शुकेन (śukena) - by the sage/parrot named Śuka (by Śuka)

• ख्यापितः (khyāpitaḥ) - made known, revealed

• विप्र (vipra) - O Brahmin!

• तम् (tam) - the fire (him, that)

• देवाः (devāḥ) - gods

• समुपाद्रवन् (samupādravan) - they rushed towards

Words meanings and morphology

अश्वत्थात् (aśvatthāt) - from the `aśvattha` tree (sacred fig)

(noun)

Ablative, masculine, singular of aśvattha

aśvattha - Ficus religiosa, sacred fig tree

निःसृतः (niḥsṛtaḥ) - emerged, come out

(adjective)

Nominative, masculine, singular of niḥsṛta

niḥsṛta - emerged, come out, proceeded

Past Passive Participle

Derived from root 'sṛ' (to go, move) with prefix 'niḥ' and suffix '-ta'.

Prefix: niḥ

Root: sṛ (class 1)

च (ca) - and, also

(indeclinable)

अग्निः (agniḥ) - the deity Fire (fire, god of fire)

(noun)

Nominative, masculine, singular of agni

agni - fire, deity Agni

शमीगर्भगतः (śamīgarbhagataḥ) - having entered the hollow of the `śamī` tree

(adjective)

Nominative, masculine, singular of śamīgarbhagata

śamīgarbhagata - entered into the hollow of the `śamī` tree

Compound formed from 'śamīgarbha' and 'gata'.

Compound type : tatpurusha (śamīgarbha+gata)

• śamīgarbha – interior or hollow of a `śamī` tree
  noun (masculine)
  Compound of 'śamī' and 'garbha'.
• gata – gone, entered, arrived
  adjective (masculine)
  Past Passive Participle
  Derived from root 'gam' (to go) with suffix '-ta'.
  Root: gam (class 1)

तदा (tadā) - then, at that time

(indeclinable)

शुकेन (śukena) - by the sage/parrot named Śuka (by Śuka)

(proper noun)

Instrumental, masculine, singular of śuka

śuka - parrot; name of a sage (son of Vyāsa)

ख्यापितः (khyāpitaḥ) - made known, revealed

(adjective)

Nominative, masculine, singular of khyāpita

khyāpita - made known, revealed, announced

Past Passive Participle (Causative)

Derived from causative stem of root 'khyā' (to tell, relate) with suffix '-ita'.

Root: khyā (class 2)

विप्र (vipra) - O Brahmin!

(noun)

Vocative, masculine, singular of vipra

vipra - Brahmin, priest; inspired, wise

तम् (tam) - the fire (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'agni'.

देवाः (devāḥ) - gods

(noun)

Nominative, masculine, plural of deva

deva - god, deity, celestial being

समुपाद्रवन् (samupādravan) - they rushed towards

(verb)

3rd person , plural, active, imperfect (laṅ) of dru

Imperfect tense, 3rd person plural

Root 'dru' (class 1) conjugated in imperfect tense, 3rd person plural, active voice, with prefixes 'sam' and 'upa'.

Prefixes: sam+upa

Root: dru (class 1)